NT - Tree of Life © Time version of the Holy Scriptures

Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

Created 5925_[(*??*)] 09 28 2029 [2013-01-10]

Updated 5925_[(*??*)] 10 15 2029 [2013-01-28]

Addition 5925_[(*??*)] 01 01 2029 [2013-04-11] - Acts 2:1, 46; 4:3

Addition 5926_[(*??*)] 02 17 2030 [2014-05-17] – Romans 10:4

Addition and revision 5926_[(*??*)] 04 05 2030 [2014-07-05] – Mark 14:1 and John 13:1. Revision of Mark 16:2.

Revision 5928_[(*??*)] 01 10 2032 [2016-04-18] – Extensive revision of Mark 16:2 and of Mark 16:9 TLT.

The Holy Scriptures - NT Tree of Life © Time version
#	TLT	TLT+	KJV+	KJV	Textus Receptus Greek	Scripture reference with links to contextual study	Tree of Life © Time Comments	Tree of Life © Time Dates
1				Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,	George Howard:[1] It came to pass when Jesus was born in Bethlehem of Judah in the days of Herod the king, behold astrologers came from the East to Jerusalem,	Matthew 2:1	The Hebrew words behind KJV’s “wise men” in verse 1 are Strong’s H2335 and H3556, literally “a visionary, a beholder of, one seized or possessed by, the stars.” Thus either an astronomer or an astrologer.	Av 17-Elul 1 August 1-15, 14 BCE
2				Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.	George Howard: [2] saying: Where is the king of the Jews who has been born. We have seen (his star) in the East and (we) have come with important gifts to worship him..	Matthew 2:2	Although I believe that that which we generally know of as “the Star of Bethlehem” may well have begun as several somewhat different constellations as variously perceived by various observers at various times, I believe the planets Jupiter, Venus, and Mercury; the constellations Leo and Virgo; and the fixed star Regulus may well have constituted the key players.	Av 17-Elul 1 August 1-15, 14 BCE
3				Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.	George Howard: [3] Then King Herod called the magicians in secret and asked them well concerning the time the star (appeared) to them.	Matthew 2:7	The Hebrew word behind KJV’s “the wise men” in verses 7 and 16 is Strong’s H7080-1. This word appears 33 times in the Old Testament and 3 times in Shem Tov’s Hebrew Matthew. The most common translation in KJV is “diviner”, but “soothsayer,” “prudent,” “witchcraft,” and “divine sentence” are each used once. I believe “astrologer” may be included within the meaning of that word (cf H148.) Also a descendant of Chesed, a son of Nahor, Abram’s older brother. (cf. H3777-9.) The first instance of H7080-1 is found in Numbers 22:7. Propaganda makers, intrigue makers, gossip mongers, and hypnotizers should fit right in with this group. Yet, the use of this word in verse 7 could well be more a reflection of Herod’s character than of the people thus called.	Kislev 14 December 24, 14 BCE
4	They harkened unto the king and went, and behold the star which they saw in the East was going before them [stayed straight ahead of them; that is, it kept pointing (relative to zenith) in the same direction as the men from the east were traveling] until they came to the place. When they entered Bethlehem it stood over against the place where the child was. (and/or: …it stood still while turning its face towards the place of its origin.)			When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.	George Howard:[4] They harkened unto the king and went, and behold the star which they saw in the East was going before them until they came to the place. When they entered Bethlehem it stopped before the place where the child was.	Matthew 2:9	- After midnight on Dec 24, 14 CE Jupiter stood still at the exact point of turning among the stars, that is, before beginning its retrograde motion back towards its origin. That point on the starry sky was located over the left shoulder of Virgo, that is, as if at the top of the child’s head while that child was nursing his mother Virgo, thus mirroring Mary holding baby Yeshua at her breast while nursing. Jupiter was located 50 degrees above the WSW horizon as the full moon was still visible while the sun was rising in the East at 6:58 AM local Jerusalem solar time.[5]	Kislev 14 December 24, 14 BCE
5				When they saw the star, they rejoiced with exceeding great joy.	George Howard: When they saw the star they rejoiced with exceedingly great joy.	Matthew 2:10[6]	- Considering the astrologers awareness of the path of Jupiter among the constellations on the starry skies, is it any wonder they felt overjoyed when experiencing the double meaning they could perceive in heaven as upon the Earth?!	Kislev 14 December 24, 14 BCE
6				And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.	George Howard: They (came) into the house, found him and his mother Mary, knelt before him, worshipped him, opened their sacks, and brought to him gifts of gold, frankincense, and myrrh, that is, mira.	Matthew 2:11[7]		Kislev 14 December 24, 14 BCE
7				And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.	George Howard: Then they were commanded in a dream by the angel who spoke to them not to return to Herod; so they returned to their land by another route.	Matthew 2:12[8]	- Could it be that the astrologers seeing both the Moon and Jupiter, the royal star, disappearing fast on the eastern and western evening skies while Mars, the god of war, was ascending on the Eastern skies was understood by them as a message from a heavenly messenger?	Kislev 15 December 24, 14 BCE
8				And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.	George Howard: As they were going, behold the angel of the Lord appeared unto Joseph (saying:) Arise, take the boy and his mother, flee to Egypt and stay there until I tell you, because Herod will seek the boy to kill him.	Matthew 2:13[9]	- Could it be that Joseph perceived an angel of the Lord in seeing Mercury, the Messenger Star, rising and then quickly descending on the western evening skies while Venus was continually rising between January 8-22, 13 BCE?	Tevet 3-23 January 11 – Fri January 31, 13 BCE
9				In those days came John the Baptist, preaching in the wilderness of Judaea,		Matthew 3:1 TLT
10	And saying, Repent ye: for *the kingdom of heaven is what you make it be in the here and the now*.			And saying, Repent ye: for the kingdom of heaven is at hand.		Matthew 3:2 TLT	Notice that these are the very first recorded words of John the Baptist! Much the same as Yeshua’s first recorded words per Matthew 4:17. Cf. this link.
11	And the lessons, that Yeshua had received from John’s teaching that season, he brought with him to Galilee;			Now when Jesus had heard ~~that John was cast into prison~~, he departed into Galilee;		Matthew 4:12 TLT	Cf. Syriac Peshitta NT![10]	Sivan 5 Began sunset Mon June 10, 15 CE
12	From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is what you make of it here and now.tthew 3:			From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.		Matthew 4:17 TLT	Notice that these are the very first recorded words of Yeshua! Much the same as John the Baptist’s first recorded words per Matthew 3:2.
13	*Our Origin / original Father / Creator in verity,* *clear your title* *[to me and mine!]*	*Vårt Ursprung / Fader vår / Du som verkligen är Skaparen,* *rengör Din titel* *[till mig och mitt!]*		After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.		Matthew 6:9		Sivan 30 Began sunset Tue June 23, 16 CE
14	*Create your Kingdom of Delight!* *Take title to it and let it be shaped [not only] in name, but in action and substance!***	*Skapa ditt underbara Konungarike!* *Tag titel till det och låt det formas [inte bara] i ord* *[eller tanke,] men i akt och i påtaglighet!*		Thy kingdom come. Thy will be done in earth, as it is in heaven.		Matthew 6:10
15	*Teach* *us our lessons continually [such that we may come to recognize each our part of the responsibility!]*	*Lär* *oss våra lärdomar, kontinuerligt och oavbrutet [på det att vi måtte uppmärksamma vars och ens vår delaktighet i ansvaret!]*		Give us this day our daily bread.		Matthew 6:11
16	*Forgive us / Give us advance healing, as we give healing to others that are* *trespassing* *upon us and ours.*	*Förlåt oss / Giv oss förebyggande läkedom, likasom vi ger läkedom till andra som* *överträder* *oss och vårat.*		And forgive us our debts, as we forgive our debtors.		Matthew 6:12
17	*And let us not [be forced to] come into knowledge by [our own] experience, but* *guard [us by means of teaching us how to accept your advance warning; by means of making your word of truth be our head]* *us from all destructive power and authority. Let it be so! Amen!*	*Och låt oss inte [tvingas] komma till kunskap genom [våra egna] misstag, men* *skydda [genom att lära oss ta varning i förtid; genom att låta sanningens ord vara vårat huvud]* *oss från all destruerande makt och myndighet. Låt det så vara! Amen!*		And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.		Matthew 6:13
18	And it came to pass at the beginning of the hot season that Jesus passed on from there and entered into their Synagogues.			And when he was departed thence, he went into their synagogue:	και μεταβας εκειθεν ηλθεν εις την συναγωγην αυτων	Matthew 12:9 TLT	Cf. Shem Tov’s Hebrew Matthew![11] George Howard: It came to pass at the end of the days that Jesus passed on from there and entered into their Synagogues.	Aviv 21 7^th Day of the Feast of Unleavened Bread Sabbath #1 [of 8][12] of Omer Began sunset Fri April 17, 16 CE
19	It came to pass, at the beginning of the summer, that Jesus passed on from there and entered into their Synagogues.			And when he was departed thence, he went into their synagogue:		Matthew 12:9 TLT	Cf. above!
20	And it came to pass at the point of the beginning of the summer that Yeshu passed on from there and entered into their Synagogues.			And when he was departed thence, he went into their synagogue:		Matthew 12:9 TLT	Cf. Syriac Peshitta New Testament![13]
21	And he said unto them, Who among you has a sheep that falls into a pit on the Sabbath day and does not raise it up? [14]	Han svarade dem: "Vem av er har ett får som faller i en grop på Sabbaten och inte drar upp det?		And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day,[15] will he not lay hold on it, and lift it out?	ο δε ειπεν αυτοις τις εσται εξ υμων ανθρωπος ος εξει προβατον εν και εαν εμπεση τουτο τοις^G³⁵⁸⁸^T^-^DPN σαββασιν^G⁴⁵²¹^N^-^DPN εις βοθυνον ουχι κρατησει αυτο και εγερει	Matteus 12:11 TLT	Cf. Syriac Peshitta New Testament![16] The term “the Day of the Sabbath,” as used within the NT, is preferentially, but not exclusively, used in refernence to the 1^st, 2^nd, and 8^th of 8 Seventh Day Sabbaths within the Reckoning of Omer towards the Seventh Day Pentecost! More…	Aviv 28 Sabbath #2 [of 8] of Omer Began sunset Fri April 24, 16 CE or else[17] Zif 6 Sabbath #3 [of 8] of Omer Began sunset Fri May 1, 16 CE
22	…on that very day…			The same day…		Matt 13:1 TLT		Av 30 Began sunset Fri Aug 21, 16 CE
23	Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they are continuing with me now for two days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.	Then¹¹⁶¹ Jesus²⁴²⁴ called⁴³⁴¹ his⁸⁴⁸ disciples³¹⁰¹ unto him, and said,²⁰³⁶ I have compassion⁴⁶⁹⁷ on¹⁹⁰⁹ the³⁵⁸⁸ multitude,³⁷⁹³ because³⁷⁵⁴ they are continuing with⁴³⁵⁷ me³⁴²⁷ now²²³⁵ for two^H8147 days,^G2250 and²⁵³² have²¹⁹² nothing^{5101, 3756} to eat:⁵³¹⁵ and²⁵³² I will²³⁰⁹ not³⁷⁵⁶ send them away^{630, 846} fasting,³⁵²³ lest³³⁷⁹ they faint¹⁵⁹⁰ in¹⁷²² the³⁵⁸⁸ way.³⁵⁹⁸	Then¹¹⁶¹ Jesus²⁴²⁴ called⁴³⁴¹ his⁸⁴⁸ disciples³¹⁰¹ unto him, and said,²⁰³⁶ I have compassion⁴⁶⁹⁷ on¹⁹⁰⁹ the³⁵⁸⁸ multitude,³⁷⁹³ because³⁷⁵⁴ they continue with⁴³⁵⁷ me³⁴²⁷ now²²³⁵ three^G5140 days,^G2250 and²⁵³² have²¹⁹² nothing^{5101, 3756} to eat:⁵³¹⁵ and²⁵³² I will²³⁰⁹ not³⁷⁵⁶ send them away^{630, 846} fasting,³⁵²³ lest³³⁷⁹ they faint¹⁵⁹⁰ in¹⁷²² the³⁵⁸⁸ way.³⁵⁹⁸	Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.		Matt 15:32 TLT+	NOTICE: Shem Tov’s Hebrew Matthew says: “two days,” not “three days!”	Bul 1 [= Tishri 1 of the Jews; cf. footnote at this link!] began on: Sun Oct 10, 17 CE
24	Do you not know how to discriminate the indicators of the Appointments of Elohim?,” or “Can you not recognize the [precise and specific] indicators of the Feasts of the Almighty?			Can ye not discern the signs of the times?		Matthew 16:3	Cf. this link and a footnote re Matt 16:1-4, and re Luke 4:19 “To preach the acceptable year of the Lord.” “κηρυξαι^G2784^V-AAN ενιαυτον^G1763^N-ASM κυριου^G2962^N-GSM δεκτον^G1184^A-ASM”	Bul 4; eve [= Tishri 1 of the Jews; cf. footnote at this link!] began sunset Wed Oct 13, 17 CE
25	Show me the seal of the obligation. And they brought it to him.			Shew me the tribute money. And they brought unto him a penny.		Matt 22:19 TLT		Aviv 28 Sabbath #2 [of 8] of Omer Began sunset Fri April 24, 16 CE or else[18] Zif 6 Sabbath #3 [of 8] of Omer Began sunset Fri May 1, 16 CE
26	After the Second Day [of the week] comes Passover…	Ye know¹⁴⁹² that³⁷⁵⁴ after³³²⁶ the Second¹⁴¹⁷ Day²²⁵⁰ begins¹⁰⁹⁶ the feast of the³⁵⁸⁸ passover,³⁹⁵⁷ and²⁵³² the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ is betrayed³⁸⁶⁰ to be crucified.⁴⁷¹⁷[Cf. this link!] [Shem Tov’s Hebrew Matthew: שאחר שני ימים יהיה הפסח ]	Ye know¹⁴⁹² that³⁷⁵⁴ after³³²⁶ two¹⁴¹⁷ days²²⁵⁰ is¹⁰⁹⁶ the feast of the³⁵⁸⁸ passover,³⁹⁵⁷ and²⁵³² the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ is betrayed³⁸⁶⁰ to be crucified.⁴⁷¹⁷	Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.		Matt 26:2 TLT		The first part, the evening of Aviv 13 began on Sun May 7, 19 CE
27	And in the first and foremost day [the beginning, the initial day] of the feast of the commandments…				τη δε πρωτη των αζυμων προσηλθον οι μαθηται τω ιησου λεγοντες αυτω που θελεις ετοιμασωμεν σοι φαγειν το πασχα	Matthew 26:17 TLT[19]	Cf. Shem Tov’s Hebrew Matthew![20] Cf. Matthew 28:1 and the differences and similarities of the words used to identify the 1^st vs. the 7^th Day of the Feast!	The first part, the evening of Aviv 15 began on Tue May 9, 19 CE
28	Georg Howard: On the day of the honored feast of Passover, it was their custom for the commander of the city to give to the people one of the prisoners whom they wished.		Now^G1161 at^G2596 *that* feast^G1859 the^G3588 governor^G2232 was wont^G1486 to release^G630 unto the^G3588 people^G3793 a^G1520 prisoner,^G1198 whom^G3739 they would.^G2309	Now *at that* feast** the governor was wont to release unto the people a prisoner, whom they would.	κατα^G2596^PREP δε^G1161^CONJ εορτην^G1859^N-ASF ειωθει ο ηγεμων απολυειν ενα τω οχλω δεσμιον ον ηθελον	Matt 27:15	Notice George Howard’s word “honored,”derived from Shem Tov’s Hebrew Matthew “הנכבד” and from Strong's H3513: “כּבד; to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively to make weighty (in the same two senses).” - This language is a clear indication of the contrast between the official “honored” calendar “of the Jews,” and between that of the Scriptures as observed and taught by Yeshua. More…	The second part, the day of Aviv 16 & Aviv 15 of the Jews began on Wed May 10, 19 CE
29	Based upon Shem Tov’s Hebrew; George Howard English: Jesus cried in a loud voice saying, in the holy language, My God, My God, why have you forsaken me?	Shem Tov Hebrew: יש"ו צעק בקול גדול אומר בלשון הקודש אלי אלי למה עזבתני	Syriac Peshitta Aramaic: ולאפי תשע שעין קעא ישוע בקלא רמא ואמר איל איל למנא שבקתני:	Du Tillet Hebrew: ובשעה תשיעית קרא ישו בקול גדול ויאמר אלי אלי למה שכחתני	Textus Receptus Greek: περι δε την εννατην ωραν ανεβοησεν ο ιησους φωνη μεγαλη λεγων ηλι ηλι λαμα σαβαχθανι τουτ εστιν θεε μου θεε μου ινατι με εγκατελιπες	Matthew 27:46 GH	Notice the obvious sequence of translation, that is, as based upon the Aramaic word “שבקתני”: 1-Hebrew (“the holy language,” – Isn’t it quite obvious why the quoted words are omitted by the Aramaic translator?!!!) 2-Aramaic, 3-Greek, 4-English, and… 1-An original Hebrew MS out of which Shem Tov’s Hebrew Matthew is a transcript, 2-An Aramaic MS of which the Syriac Peshitta is a transcript, and 3-A reverse translation into Hebrew of which Du Tillet’s Matthew is a transcript.	Aviv 17 & Aviv 16 of the Jews began on Thu May 11, 19 CE
30	Shem Tov’s Hebrew based: And in the foremost day after [the beginning of] the Seventh [Day of the Feast of Unleavened Bread] at sunset [the time when the shadows are rising upon the hills…]	I Shem Tov Hebrew: וביום הראשון מהשבוע בהשכמה...	II Syriac Peshitta Aramaic: ברמשא דין בשבתא דנגה חד בשבא...	III Du Tillet Hebrew: ובערב השבת שיאיר באחד השבת...	IV Textus Receptus Greek: οψε^G3796^ADV δε^G1161^CONJ σαββατων^G4521^N-GPN τη^G3588^T-DSF επιφωσκουση^G2020^V-PAP-DSF εις^G1519^PREP μιαν^G1520^A-ASF σαββατων…^G4521^N-GPN	Matthew 28:1 TLT	Notice how the translators have been able to maintain, more or less, the original meaning throughout each and all of these four (I-IV) translations, while yet changing considerably the order of words, most especially in the Hebrew to Aramaic translation! All of the translations, however, have become somewhat ambiguous re which of the three sabbaths that is being identified, i.e. as specified in ST “-מה,” “after the [beginning...]” Cf. also Matthew 27:46 re the sequence of translations, and Matthew 26:17 re the words used for identifying the 1^st vs. the 7^th day of the Feast! The most likely reason for these changes are no doubt the translators’ desire to clarify Hebrew concepts of time that are not immediately familiar to other cultures, languages, and people...	Aviv 21 & Aviv 20 of the Jews began on Mon May 15, 19 CE
31		Shem Tov’s Hebrew based TLT: And in the foremost day after [the beginning of] the Seventh [Day of the Feast of Unleavened Bread] at sunset [the time when the shadows are rising upon the hills…]	Syriac Peshitta Aramaic based TLT - A: And in the evening[21] at the [time of] Sabbath candle lightening of the foremost of the seven [days of the Feast of Unleavened Bread…]	Du Tillet Hebrew based TLT - A: And in the eve of the Sabbath, as *the [Sabbath]* candles were lit, in the foremost Sabbath,…	Textus Receptus Greek based TLT: And one of the Sabbath evenings, that is, at the [time of] twilight [when Sabbath’s candles are being lit and when the lights are rising into the sky above the growing shadows upon the hills] of the foremost of Sabbaths [i.e. *at the* *beginning of the Seventh Day* *of the Feast of Unleavened Bread*…]	Ditto	Notice also how the reverse translation, from the Aramaic of the Syriac Peshitta MS to the Hebrew of the Du Tillet MS, is much more of a literal word for word translation! Likewise the Aramaic to Greek translation… Notice also that, in contradistinction to Du Tillet’s text, I do not find it reasonable to perceive Shem Tov’s Matthew 28:1 as a reverse translation from either the Aramaic or from the Greek! Cf. Syriac Peshitta[22] and the Lamsa translation[23]!
32			Syriac Peshitta Aramaic based TLT - B: And in the evening[24] at the [time of] Sabbath twilight [at the beginning] of the foremost of the seven [days of the Feast of Unleavened Bread…]	Du Tillet Hebrew based TLT - B: And in the evening of the Sabbath, as *the* light was rising [into the sky above the shadows growing upon the hillsides,] in the foremost Sabbath…	KJV – based upon the Greek TR: In the end⁽³⁷⁹⁶⁾ of the sabbath,⁴⁵²¹ as it began to dawn²⁰²⁰ toward¹⁵¹⁹ the first³³⁹¹ day of the week,⁴⁵²¹…	Ditto	Also at these links: 1) Crucifixion week, 2) Greek Word Study “mia ton sabbatwn” a, b, c, 3) List of week days etc. named in NT, 4) Hebrew Word Study “yom rishon,” 5) Hebrew Word Study “שכמה,” i.e. “twilight” etc.. 6) An analysis of the Greek Textus Receptus of Matthew 28:1: a, b, c, d, e…
33	And it came to pass in that same hot season, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.			And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.	και εγενετο εν εκειναις ταις ημεραις ηλθεν ιησους απο ναζαρεθ της γαλιλαιας και εβαπτισθη υπο ιωαννου εις τον ιορδανην	Mark 1:9 TLT	Cf. Syriac Peshitta![25]
34	And it came to pass in that same spring, that Yeshua came from Nazareth of Galilee, and was baptized of John in Jordan.					Mark 1:9 TLT	Also at this link.
35	And it came to pass that in those same hot days came Yeshua from Nazareth of Galilee and was baptized in Jordan by John					Mark 1:9 TLT
36	After being delivered by John, Jesus came into Galilee, preaching the gospel of the kingdom of God,			Now ~~after that John was put in prison~~, Jesus came into Galilee, preaching the gospel of the kingdom of God,		Mark 1:14 TLT
37				And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.		Mar 1:32	Notice: This verse is a clear date stamp indicating the end of the Seventh Day Sabbath. Given Yeshua’s activities as recorded, it may appear as though Mark 1:35 is a record of the subsequent nightfall, Sunday, but a closer study indicates that Yeshua went out for a late Sabbath afternoon walk in order to observe the New Moon, after which he proceeded with the healing of the people.	Tre Ormus Nya tänder Free dude peritonit
38	And well before [26] nightfall he stood up, went out, and departed unto a place in the wilderness to observe the New Moon.	And well^G3029 before^G4404 nighttime^G1773 he stood up,^G450 went out, and departed unto a place^G5117 in the wilderness^{G2048, G5117} to observe^G4336 [the New Moon.]	And in the morning,^G1773 rising up^G450 a great while before day,^{G3029 G4404} he went out, and departed into a solitary place, and there prayed.^G4336	And in the morning[27], rising up a great while before day, he went out, and departed into a solitary place, and there prayed.	και πρωι^G4404^ADV εννυχον^G1773^ADV λιαν^G3029^ADV αναστας^G450^V-2AAP-NSM εξηλθεν^G1831^V-2AAI-3Sκαι απηλθεν εις^G1519^PREP ερημον^G2048^A-ASM τοπον^G5117^N-ASM κακει^G2546^ADV-K προσηυχετο^G4336^V-INI-3S	Mark 1:35 TLT	Notice Yeshua’s careful observance of the signs pertaining to God’s own calendar! Cf. Luke 4:42! Then carefully consider Genesis 1:14 and Yeshua’s words in Matt 16:3
39	And again Yeshua entered into Capurnakhum *just* before the summer; and when they heard that he was home…			And again he entered into Capernaum *after some* days**; and it was noised that he was in the house.		Mark 2:1 TLT	Cf. Syriac Peshitta![28]
40	again he entered into Capernaum, during the hot days of summer…			again he entered into Capernaum, *after some* days**…	και παλιν εισηλθεν εις καπερναουμ δι ημερων και ηκουσθη οτι εις οικον εστιν	Mark 2:1 TLT	Cf. Syriac Peshitta![29]
41	…on that very day, evening having come…			And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.		Mark 4:(1,) 35 TLT	Date stamp: The events recorded before and after this verse provides us with a date stamp in terms of the Seventh Day Sabbath afternoon, and the subsequent evening and night. The parallel record of Luke 8:22 adds an indication that this event occurred at the time of the New Moon.
42	After Day Two [“after” sunset on Monday evening] was the Passover [Day; i.e. Abib 14; the Preparation] of the Feast of Unleavened Bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.	After [the first] two days [of the week; i.e. “after” sunset on Monday evening] was the Passover [Day; i.e. Abib 14; the Preparation] of the Feast of Unleavened Bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.	After^(G3326) two^G1417 days^G2250 was^G2258 the feast of the^G3588 passover,^G3957 and^G2532 of unleavened bread:^G106 and^G2532 the^G3588 chief priests^G749 and^G2532 the^G3588 scribes^G1122 sought^G2212 how^G4459 they might take^G2902 him^G846 by^G1722 craft,^G1388 and put him to death.^G615	After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.	ην δε το πασχα και τα αζυμα μετα δυο ημερας και εζητουν οι αρχιερεις και οι γραμματεις πως αυτον εν δολω κρατησαντες αποκτεινωσιν Notice that the Greek translation [from Aramaic or Hebrew] has exchanged the original genitive ‘of’ with an ‘and,’ “και.”	Mar 14:1	Mark 14:1 Syriac Peshitta: בתר דין תרין יומין הוא הוא פצחא דפטירא ובעין הוו רבי כהנא וספרא איכנא בנכלא נאחדון ונקטלוניהי: Notice the genitive ‘-ד’ “of Unleavened Bread” (cf. Younan’s Interlinear Translation!)	The first part, the evening of Aviv 14 began on Mon May 8, 19 CE
43	And he said unto them, This is my word of the new covenant, which is being bestowed over many.			And he said unto them, This is my blood of the new testament, which is shed for many.		Mark 14:24 TLT
44	And, while the lights and the shadows were ascending upon the hills, at the very beginning of the Seventh Day of the Feast of Unleavened Bread, they came unto the sepulchre at the setting of the sun.	And, while the lights and the shadows were ascending upon the hills, at the very beginning^H6529^{, G700, G2100, G2101, G5259, G3722, G3735, G142, G3733}^{… G4404, G4253, H3190} of the Seventh Day of the Feast of Unleavened Bread^H7223^{, H7676, H7656, H7651}, they came unto the sepulchre at the setting^H5734^{, H5727, G393, G303, G5056} of the sun.	And²⁵³² very³⁰²⁹ early in the morning⁴⁴⁰⁴ the³⁵⁸⁸ first³³⁹¹ *day* of the³⁵⁸⁸ week,⁴⁵²¹ they came²⁰⁶⁴ unto¹⁹⁰⁹ the³⁵⁸⁸ sepulcher³⁴¹⁹ at the rising³⁹³ of the³⁵⁸⁸ sun.²²⁴⁶	And very early *in the morning the first day* of the week, they came unto the sepulchre at the rising** of the sun.	και^G2532^CONJ λιαν^G3029^ADV πρωι^G4404^ADV της^G3588^T-GSF μιας^G1520^A-GSF σαββατων^G4521^N-GPN ερχονται επι το μνημειον ανατειλαντος του ηλιου	Mark 16:2 TLT+	This TLT translation (Mark 16:2) is built upon the Syriac Peshitta in comparison with the Greek NT Textus Receptus. The TLT Strong’s numbers are selected based upon my own study, which study is available under the links of said TLT Strong’s numbers. The Syriac Peshitta verse is reproduced below, with TLT Strong’s numbers, links and all: בשפרא^H6529 דין בחד^H7223 בשבא^H7676^{, H7656, H7651} אתי לבית קבורא כד דנח^H5734^{, H5727} שמשא: Also at this link, at this link, at this link, and at this link…
45	And, while the lights and the shadows were ascending upon the hills, at the very beginning of the Seventh Day of the Feast of Unleavened Bread [at sunset,] he arose and appeared first to Mary Magdalene, out of whom he had cast seven devils.	And, while the lights and the shadows were ascending upon the hills, at the very beginning [sunset,]^H6529^{, G700, G2100, G2101, G5259, G3722, G3735, G142, G3733}^{… G4404, G4253, H3190} of the Seventh Day of the Feast of Unleavened Bread^H7223^{, H7676, H7656, H7651} he arose and appeared first to Mary Magdalene, out of whom he had cast seven devils.	Now^G1161 *when Jesus* was risen^G450 early^G4404 the first^G4413 day of the week,**^G4521 he appeared^G5316 first^G4412 to Mary^G3137 Magdalene,^G3094 out of^G575 whom^G3739 he had cast^G1544 seven^G2033 devils.^G1140	*Now when Jesus* was risen early the first day of the week, he** appeared first to Mary Magdalene, out of whom he had cast seven devils.	αναστας^G450^V-2AAP-NSM δε^G1161^CONJ πρωι^G4404^ADV πρωτη^G4413^A-DSF-S σαββατου^G4521^N-GSN εφανη^G5316^V-2API-3S πρωτον^G4412^ADV-S μαρια^G3137^N-DSF τη^G3588^T-DSF μαγδαληνη^G3094^N-DSF αφ^G575^PREP ης^G3739^R-GSF εκβεβληκει^G1544^V-LAI-3S επτα^G2033^A-NUI δαιμονια^G1140^N-APN	Mark 16:9 TLT+	This TLT translation (Mark 16:9) is built upon the Syriac Peshitta (in comparison with the Greek NT Textus Receptus.) The TLT Strong’s numbers are selected based upon my own study, which study is available under the links of said TLT Strong’s numbers. The Syriac Peshitta verse is reproduced below, with TLT Strong’s numbers, links and all. The blue and red font is the focus of this TLT translation: בשפרא^H6529 דין בחד^H7223 בשבא^H7676^{, H7656, H7651} קם ואתחזי לוקדם למרים מגדליתא הי דשבעא שאדין אפק הוא מנה: Also at this link, at this link, at this link, at this link, and at this link…
46	But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall *deliver unto* thee a son, and thou shalt call his name John.		But¹¹⁶¹ the³⁵⁸⁸ angel³² said²⁰³⁶ unto⁴³¹⁴ him,⁸⁴⁶ Fear⁵³⁹⁹ not,³³⁶¹ Zacharias:²¹⁹⁷ for¹³⁶⁰ thy⁴⁶⁷⁵ prayer¹¹⁶² is heard;¹⁵²² and²⁵³² thy⁴⁶⁷⁵ wife¹¹³⁵ Elisabeth¹⁶⁶⁵ shall *bear*¹⁰⁸⁰ thee⁴⁶⁷¹ a son,⁵²⁰⁷ and²⁵³² thou shalt call²⁵⁶⁴ his⁸⁴⁶ name³⁶⁸⁶ John.²⁴⁹¹			Luke 1:13 TLT	Also at this link…
47	And it came to pass, that, in that manner were concluded the days of his ministration and he departed to his own house.	And^G2532 it came to pass,^G1096 that, in that manner^G5613 were concluded^G4130 the^G3588 days^G2250 of his^G846 ministration^G3009 and he departed^G565 to^G1519 his own^G848 house.^G3624	And^G2532 it came to pass,^G1096 that, as soon as^G5613 the^G3588 days^G2250 of his^G846 ministration^G3009 were accomplished,^G4130 he departed^G565 to^G1519 his own^G848 house.^G3624	And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.	και εγενετο ως επλησθησαν αι ημεραι της λειτουργιας αυτου απηλθεν εις τον οικον αυτου	Luke 1:23 TLT	Also at this link…
48	And about those days his wife Elisabeth pulled [herself] together, and hid herself in the fifth month, saying…		And¹¹⁶¹ after³³²⁶ those⁵⁰²⁵ days²²⁵⁰ his⁸⁴⁶ wife¹¹³⁵ Elisabeth¹⁶⁶⁵ conceived,^{4815 (or 4900)} and²⁵³² hid⁴⁰³² herself¹⁴³⁸ five⁴⁰⁰² months,³³⁷⁶ saying,³⁰⁰⁴…	And after those days his wife Elisabeth conceived, and hid herself five months, saying,		Luke 1:24 TLT	Also at this link…
49	And Mary arose in those summer[30] days, and went into the hill country with haste, into a city of Juda;			And Mary arose in those days, and went into the hill country with haste, into a city of Juda;	αναστασα δε μαριαμ εν ταις ημεραις ταυταις επορευθη εις την ορεινην μετα σπουδης εις πολιν ιουδα	Luke 1:39 TLT	Cf. Syriac Peshitta![31]
50	And there were in the same country shepherds… by night.			And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.		Luke 2:8 TLT[32]
51	And behold, there was a Messenger of the Moon sign unto them; and the parturition fears of Mary’s labor contractions were upon their minds; and they worried a great deal.			And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.		Luke 2:9 TLT[33]
52	And behold, there was a Messenger of the Gods [a reference to Mercury and to the Sun and the Moon?] sign unto them; and the parturition fears of Mary’s labor contractions were upon their minds; and they worried a great deal.			And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.		Luke 2:9 TLT[34]
53	And the angel said unto them: Fear not…			And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.		Luke 2:10 TLT[35]
54	For unto you is delivered this day [Day Three, Sivan 1 [Monday evening May 28,] 15 BCE…]			For unto you is born this day in the city of David a Saviour, which is Christ the Lord.		Luke 2:11 TLT[36]
55	And this is for you [that is, Mercury’s appearance on the sky is for you:] You will find that it is a sign [of] an infant who is wrapped in swaddling clothes and lying in a manger			And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.		Luke 2:12 TLT[37]
56	And this is for you [that is, Mercury’s appearance on the sky is for you:] You will find that it is a sign [of] an infant who is wrapped in swaddling clothes and lying in a manger [a reference to Jupiter, the infant King, within the Crab constellation?]			And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.		Luke 2:12 TLT[38]
57	And it came to pass, that after *the first* three days *of the week [Tuesday night]* they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.[Either Aviv 28 or Aviv 27, 3 BCE; Tuesday night of either April 15 or May 13, 3 BCE.]	And²⁵³² it came to pass,¹⁰⁹⁶ that after³³²⁶ *the first* three⁵¹⁴⁰ days *of the week [Tuesday night]²²⁵⁰ they found²¹⁴⁷ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ sitting²⁵¹⁶ in¹⁷²² the midst³³¹⁹ of the³⁵⁸⁸ doctors,¹³²⁰ both²⁵³² hearing¹⁹¹ them,⁸⁴⁶ and²⁵³² asking them questions.^{1905, 846}[Either Aviv 28 or Aviv 27, 3 BCE; Tuesday night of either April 15 or May 13, 3 BCE.]*	And²⁵³² it came to pass,¹⁰⁹⁶ that after³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ they found²¹⁴⁷ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ sitting²⁵¹⁶ in¹⁷²² the midst³³¹⁹ of the³⁵⁸⁸ doctors,¹³²⁰ both²⁵³² hearing¹⁹¹ them,⁸⁴⁶ and²⁵³² asking them questions.^{1905, 846}[cf. this link!]	And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.		Luke 2:46 TLT	Also at this link and this link.
58	And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Day of Sabbaths[39] [Feast of Weeks; Pentecost,] and stood up for to read. [*Sivan 9, 15 CE [Saturday June 15, 15 CE] cf. this link!]*	And²⁵³² he came²⁰⁶⁴ to¹⁵¹⁹ Nazareth,³⁴⁷⁸ where³⁷⁵⁷ he had been²²⁵⁸ brought up:⁵¹⁴² and,²⁵³² as²⁵⁹⁶ his⁸⁴⁶ custom¹⁴⁸⁶ was, he went¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ on¹⁷²² the³⁵⁸⁸ Day²²⁵⁰ of the³⁵⁸⁸ Sabbaths⁴⁵²¹, and²⁵³² stood up⁴⁵⁰ for to read.³¹⁴[*Sivan 9, 15 CE [Saturday June 15, 15 CE] cf. this link!]*	And²⁵³² he came²⁰⁶⁴ to¹⁵¹⁹ Nazareth,³⁴⁷⁸ where³⁷⁵⁷ he had been²²⁵⁸ brought up:⁵¹⁴² and,²⁵³² as²⁵⁹⁶ his⁸⁴⁶ custom¹⁴⁸⁶ was, he went¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ on¹⁷²² the³⁵⁸⁸ sabbath⁴⁵²¹ day,²²⁵⁰ and²⁵³² stood up⁴⁵⁰ for to read.³¹⁴		εν¹⁷²²^PREP τη³⁵⁸⁸^T-DSF ημερα²²⁵⁰^N-DSF των³⁵⁸⁸^T-GPN σαββατων⁴⁵²¹^N-GPN	Luke 4:16 TLT+	Also at this link, this link, this link, and this link… Cf. Syriac Peshitta![40]
59	Så kom han till Nasaret, där han hade vuxit upp. På Sabbaternas Dag[41] gick han till synagogan som han brukade. Han reste sig för att läsa ur Skriften. [*Sivan 9, 15 CE [Lördagen den 15 juni, 15 CE] Jmf.* denna länk!]			SFB-98: Så kom han till Nasaret, där han hade vuxit upp. På sabbaten gick han till synagogan som han brukade. Han reste sig för att läsa ur Skriften	και ηλθεν εις την ναζαρεθ ου ην τεθραμμενος και εισηλθεν κατα το ειωθος αυτω εν τη^G³⁵⁸⁸^T^-^DSF ημερα^G²²⁵⁰^N^-^DSF των^G³⁵⁸⁸^T^-^GPN σαββατων^G⁴⁵²¹^N^-^GPN εις την συναγωγην και ανεστη αναγνωναι	Lukas 4:16 TLT	Jfr den Syrianska Peshittan![42]
60	And before the beginning[43] of the [24 hour] day,[44] he departed and went to the lookout[45] spot: and the people sought him, and came unto him, and stayed him, that he should not depart from them.	And before^H3815 the beginning^{H3815, G1096} of the [24 hour] day,^G2250 he departed and went to the lookout^{H2722, G2048} spot:^{H870, G5117} and the people sought him, and came unto him, and stayed him, that he should not depart from them.	ולצפרה^{H6852, H6856} דיומא נפק אזל לה לאתרא^H870 חורבא^H2722 וכנשא בעין הוו לה ואתו עדמא לותה ואחדוהי דלא נאזל לה מן לותהון:	And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.	γενομενης^G¹⁰⁹⁶^V^-2^ADP^-^GSF δε^G¹¹⁶¹^CONJ ημέρας^G²²⁵⁰^N^-^GSFεξελθων επορευθη εις ερημον^G²⁰⁴⁸^A^-^ASM τοπον^G⁵¹¹⁷^N^-^ASM και οι οχλοι εζητουν αυτον και ηλθον εως αυτου και κατειχον αυτον του μη πορευεσθαι απ αυτων	Luke 4:42	Notice Yeshua’s careful observance of the signs pertaining to God’s own calendar! Cf. Mark 1:35!
61	And it came to pass that on a most important day at the beginning of summer while Yeshua was teaching…			And it came to pass on a certain day, as he was teaching…	εν μια των ημερων	Luke 5:17 TLT	Cf. Syriac Peshitta![46]
62	And it came to pass on the initial Sabbath of the second annual cycle of 24 weeks of priestly temple services [that is, after the Waving of the Sheaf on the morrow of the 7^th Day Sabbath, Aviv 21 (Sat April 18,) 16 CE,] that he went through the corn fields; and his disciples plucked the ears of corn, and did eat…			And it came to pass on the second Sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat…	εγενετο δε εν σαββατω δευτεροπρωτω διαπορευεσθαι αυτον δια των σποριμων και ετιλλον οι μαθηται αυτου τους σταχυας και ησθιον ψωχοντες ταις χερσιν	Luke 6:1 TLT	Notice!: The Syriac Peshitta has nothing corresponding to the Greek “δευτεροπρωτω.”[47]
63	And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.	And¹¹⁶¹ it came to pass¹⁰⁹⁶ also²⁵³² on¹⁷²² another²⁰⁸⁷ sabbath,⁴⁵²¹ that he⁸⁴⁶ entered¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ and²⁵³² taught:¹³²¹ and²⁵³² there¹⁵⁶³ was²²⁵⁸ a man^{444 (2532)} whose⁸⁴⁶ right¹¹⁸⁸ hand⁵⁴⁹⁵ was²²⁵⁸ withered.³⁵⁸⁴	And¹¹⁶¹ it came to pass¹⁰⁹⁶ also²⁵³² on¹⁷²² another²⁰⁸⁷ sabbath,⁴⁵²¹ that he⁸⁴⁶ entered¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ and²⁵³² taught:¹³²¹ and²⁵³² there¹⁵⁶³ was²²⁵⁸ a man^{444 (2532)} whose⁸⁴⁶ right¹¹⁸⁸ hand⁵⁴⁹⁵ was²²⁵⁸ withered.³⁵⁸⁴	And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.		Luke 6:6 TLT+	From the context, while in the process of building my four gospel synopsis, I discovered that this event happened, most likely, on Aviv 28 or else[48] Zif 6, 16 CE, (Seventh Day Sabbath #2 or #3 [of 8] of Omer [beginning at sunset Fri Apr 24, or May 1,] 16 CE. Cf. this link!
64	And it came to pass that in [number] one of the [reckoning of the] days [of the month] he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.			Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.	και εγενετο εν μια των ημερων και αυτος ενεβη εις πλοιον και οι μαθηται αυτου και ειπεν προς αυτους διελθωμεν εις το περαν της λιμνης και ανηχθησαν	Luke 8:22 TLT	Also at this link, this link, and this link. Note: Comparing Luke 8:22 and Mark 4:35 provides for us a double dated date stamp in terms of Sabbath end/First Day eve vs. New Moon.[49]
65				And he was teaching in one of the synagogues on the sabbath.	ην δε διδασκων εν μια των συναγωγων εν τοις σαββασιν	Luke 13:10 TLT	Cf. Syriac Peshitta![50]
66	And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day,[51] and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the Day of Sabbaths.[52]			And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.[53]	αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μητη^G³⁵⁸⁸^T^-^DSF ημερα^G²²⁵⁰^N^-^DSF του^G³⁵⁸⁸^T^-^GSN σαββατου^G⁴⁵²¹^N^-^GSN	Luke 13:14 TLT	Cf. Syriac Peshitta! [54]
67	Men synagogföreståndaren blev upprörd över att Jesus botade på sabbaten,[55] och han sade till folket: "Sex dagar skall man arbeta. Kom därför och bli botade på dem och inte på Sabbaternas Dag[56]."			Men synagogföreståndaren blev upprörd över att Jesus botade på sabbaten, och han sade till folket: "Sex dagar skall man arbeta. Kom därför och bli botade på dem och inte på sabbaten."		Lukas 13:14 TLT	Jfr Syrianska Peshittan![57]
68				The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?		Luke 13:15 TLT
69				Då svarade Herren honom: "Ni hycklare! Löser inte varenda en av er på sabbaten sin oxe eller åsna från krubban och leder bort och vattnar den?		Lukas 13:15 TLT
70	And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the Day of Sabbaths?			And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?[58]	ταυτην δε θυγατερα αβρααμ ουσαν ην εδησεν ο σατανας ιδου δεκα και οκτω ετη ουκ εδει λυθηναι απο του δεσμου τουτου τη^G³⁵⁸⁸^T^-^DSF ημερα^G²²⁵⁰^N^-^DSF του^G³⁵⁸⁸^T^-^GSN σαββατου^G⁴⁵²¹^N^-^GSN	Luke 13:16 TLT	Cf. Syriac Peshitta! [59]
71	Men denna kvinna, en Abrahams dotter som Satan har hållit bunden i arton år, borde hon inte få bli löst från sin boja på Sabbaternas Dag?			Men denna kvinna, en Abrahams dotter som Satan har hållit bunden i arton år, borde hon inte få bli löst från sin boja på sabbaten?"		Lukas 13:16 TLT	Jfr Syrianska Peshittan![60]
72	And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the Day of Sabbaths,[61] that they watched him.			And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day,[62] that they watched him.	και εγενετο εν τω ελθειν αυτον εις οικον τινος των αρχοντων των φαρισαιων σαββατω^G⁴⁵²¹^N^-^DSN φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον	Luke 14:1 TLT	Cf. Syriac Peshitta![63]
73	När Jesus på Sabbaternas Dag[64] gick in för att äta hos en av de ledande fariseerna, vaktade de på honom.			Lukas 14:1 SFB-98: När Jesus en sabbat[65] gick in för att äta hos en av de ledande fariseerna, vaktade de på honom.	και εγενετο εν τω ελθειν αυτον εις οικον τινος των αρχοντων των φαρισαιων σαββατω^G⁴⁵²¹^N^-^DSN φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον	Lukas 14:1 TLT	Jfr. Syrianska Peshittan![66]
74	And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the Day of Sabbaths?			And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day[67]?	και αποκριθεις προς αυτους ειπεν τινος υμων ονος η βους εις φρεαρ εμπεσειται και ουκ ευθεως ανασπασει αυτον εν τη^G³⁵⁸⁸^T^-^DSF ημερα^G²²⁵⁰^N^-^DSF του^G³⁵⁸⁸^T^-^GSN σαββατου^G⁴⁵²¹^N^-^GSN	Luke 14:5 TLT	Cf. Syriac Peshitta![68]
75	Och han sade till dem: "Om någon av er har en son eller så bara en oxe som faller i en brunn, skulle han då inte genast dra upp honom även om det är Sabbaternas Dag?"			Lukas 14:5 SFB-98: Och han sade till dem: "Om någon av er har en son eller så bara en oxe som faller i en brunn, skulle han då inte genast dra upp honom även om det vore sabbat[69]?"	και αποκριθεις προς αυτους ειπεν τινος υμων ονος η βους εις φρεαρ εμπεσειται και ουκ ευθεως ανασπασει αυτον εν τη^G³⁵⁸⁸^T^-^DSF ημερα^G²²⁵⁰^N^-^DSF του^G³⁵⁸⁸^T^-^GSN σαββατου^G⁴⁵²¹^N^-^GSN	Lukas 14:5 TLT	Jfr. Syrianska Peshittan![70]
76	Now upon the foremost of the Sabbaths [i.e. the Seventh Day of the Feast of Unleavened Bread,] at the very beginning of the [Scripture] day [sunset,] they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them.	Now¹¹⁶¹ upon the³⁵⁸⁸ number one³³⁹¹ of the³⁵⁸⁸ Sabbaths [i.e. the Seventh Day of the Feast of Unleavened Bread,]⁴⁵²¹ at the very beginning of the [Scripture] day [sunset,]^{901, 3722} they came²⁰⁶⁴ unto¹⁹⁰⁹ the³⁵⁸⁸ sepulcher,³⁴¹⁸ bringing⁵³⁴² the spices⁷⁵⁹ which³⁷³⁹ they had prepared,²⁰⁹⁰ and²⁵³² certain⁵¹⁰⁰ others with⁴⁸⁶² them.⁸⁴⁶	Now^G1161 upon the^G3588 first^G3391 *day* of the^G3588 week,^G4521 very early in the morning,^{G901 G3722} they came^G2064 unto^G1909 the^G3588 sepulchre,^G3418 bringing^G5342 the spices^G759 which^G3739 they had prepared,^G2090 and^G2532 certain^G5100 others with^G4862 them.^G846	Now upon the *first day* of the week, very early in the morning*, they came unto the sepulchre, bringing the spices which they had prepared, and certain others* with them.	τη ^G3588^T-DSF δε^G1161^CONJ μια ^G1520^A-DSF των ^G3588^T-GPN σαββατων^G4521^N-GPN ορθρου ^G3722^N-GSM βαθεος ^G901^A-GSM ηλθον επι το μνημα φερουσαι α ητοιμασαν αρωματα και τινες συν αυταις	Luke 24:1 TLT+
77	And we trusted that it had been he which should have redeemed Israel: But quite the opposite **happened.And notice, to top all of that off, this is already (the first portion of) the Third Day of the week afterwhich time these thingscame to pass [i.e. “the things,” the events, of the prior seven day week.]**	And¹¹⁶¹ we²²⁴⁹ trusted¹⁶⁷⁹ that³⁷⁵⁴ it had been²⁰⁷⁶ he⁸⁴⁶ which should³¹⁹⁵ have redeemed³⁰⁸⁴ Israel:²⁴⁷⁴ But quite the opposite *happened.²³⁵And notice,¹⁰⁶⁵ to top all of that off,^{3956, 4862} this* is^{5125 (3778)} *already* (the first portion of)^71, ⁴⁵⁹⁴ the Third⁵¹⁵⁴ Day *of the week²²⁵⁰ after⁵⁷⁵which* *time³⁷³⁹ these things^{5023 (3778)}came to pass¹⁰⁹⁶[i.e. “the things,” the events, of the prior seven day week.]*	But¹¹⁶¹ we²²⁴⁹ trusted¹⁶⁷⁹ that³⁷⁵⁴ it had been²⁰⁷⁶ he⁸⁴⁶ which should³¹⁹⁵ have redeemed³⁰⁸⁴ Israel:²⁴⁷⁴ and^{1065, 235} beside⁴⁸⁶² all³⁹⁵⁶ this,⁵¹²⁵ today⁴⁵⁹⁴ is⁷¹ the⁽⁵⁰²⁶⁾ third⁵¹⁵⁴ day²²⁵⁰ since^{575, 3739} these things⁵⁰²³ were done.¹⁰⁹⁶	But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.	ημεις¹⁴⁷³^P-1NP δε¹¹⁶¹^CONJ ηλπιζομεν¹⁶⁷⁹^V-IAI-1P οτι³⁷⁵⁴^CONJ αυτος⁸⁴⁶^P-NSM εστιν¹⁵¹⁰^V-PAI-3S ο³⁵⁸⁸^T-NSM μελλων³¹⁹⁵^V-PAP-NSM λυτρουσθαι³⁰⁸⁴^V-PMN τον³⁵⁸⁸^T-ASM ισραηλ²⁴⁷⁴^N-PRI αλλα²³⁵^CONJ γε¹⁰⁶⁵^PRT συν⁴⁸⁶²^PREP πασιν³⁹⁵⁶^A-DPN τουτοις³⁷⁷⁸^D-DPN τριτην⁵¹⁵⁴^A-ASF ταυτην³⁷⁷⁸^D-ASF ημεραν²²⁵⁰^N-ASF αγει⁷¹^V-PAI-3S σημερον⁴⁵⁹⁴^ADV αφ⁵⁷⁵^PREP ου³⁷³⁹^R-GSM ταυτα³⁷⁷⁸^D-NPN εγενετο¹⁰⁹⁶^V-2ADI-3S	Luke 24:21 TLT+ Dated…	Cf. this link, this link, this link, and this link…
78	And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the Third Day [of the week:]			And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:	και ειπεν αυτοις οτι ουτως γεγραπται και ουτως εδει παθειν τον χριστον και αναστηναι εκ νεκρων τη τριτη ημερα	Luke 24:46 TLT
79	And this is the record of John, *when the Jews sent priests and Levites* *from Jerusalem to ask him* *[on the Fifth Day, Zif 29, 15 CE, the last day before the New Moon (beginning at sunset June 5, 15 CE,]* *Who art thou?*			And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?		John 1:19 TLT	Also at this link.
80	*And they which were sent were of the Pharisees.*			And they which were sent were of the Pharisees.		John 1:24 TLT	Also at this link.
81	*These things were done in Bethabara beyond Jordan, where John was baptizing.***			These things were done in Bethabara beyond Jordan, where John was baptizing.		John 1:28 TLT	Also at this link.
82	*The next day* *[on the morning of the Sixth Day, Sivan 1 (beginning Thu June 6,) 15 CE,]* *John seeth Jesus* coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.			The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.		John 1:29 TLT	Also at this link.
83	*This is he of whom I said*, After me cometh a man which is preferred before me: for he was before me.			This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.		John 1:30 TLT	Also at this link.
84	*And* *John bare record, saying, I saw* *the Spirit descending from heaven like a dove,* and it abode upon him.			And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.		John 1:32 TLT	Also at this link.
85	*And I saw, and bare record* that this is the Son of God.			And I saw, and bare record that this is the Son of God.		John 1:34 TLT	Also at this link.
86	Again *the next day after* *[on the morning of the Seventh Day Sabbath, Sivan 2 (beginning Fri June 7,) 15 CE,]* John [the Baptist] stood, and two of his disciples;			Again the next day after John stood, and two of his disciples;		John 1:35 TLT	Also at this link.
87	And *the two disciples [of John the Baptist] heard him speak, and* *they followed Jesus.*			And the two disciples heard him speak, and they followed Jesus.		John 1:37 TLT	Also at this link.
88	He saith unto them, Come and see. They came and saw where he dwelt, and *abode with him that day:* for it was about the tenth hour.			He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.		John 1:39 TLT	Also at this link.
89	*One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.*			One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.		John 1:40 TLT	Also at this link.
90	*He first findeth his own brother Simon,* and saith unto him, We have found the Messias, which is, being interpreted, the Christ.			He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.		John 1:41 TLT	Also at this link.
91	*And he brought him to Jesus.* And when Jesus beheld him, he said, Thou art Simon *the son of Jona: thou shalt be called Cephas*, which is by interpretation, A stone.			And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.		John 1:42 TLT	Also at this link.
92	*The day following* *[on the morning of the First Day, Sivan 3 (beginning Sat June 8,) 15 CE,]* *Jesus would go forth into Galilee, and findeth Philip,* *and saith unto him,* *Follow me.*			The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.		John 1:43 TLT	Also at this link.
93	*Philip findeth Nathanael*, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.			Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.		John 1:45 TLT	Also at this link.
94	So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there Day Two.			So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.	ως ουν ηλθον προς αυτον οι σαμαρειται ηρωτων αυτον μειναι παρ αυτοις και εμεινεν εκει δυο^G¹⁴¹⁷^A^-^NUI ημερας^G²²⁵⁰^N^-^APF	John 4:40 TLT	Cf. Syriac Peshitta! [71]
95	If a man on the Day of Sabbaths[72] receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the Day of Sabbaths?[73]			If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day[74]?	ει περιτομην λαμβανει ανθρωπος εν σαββατω^G⁴⁵²¹^N^-^DSN ινα μη λυθη ο νομος μωσεως εμοι χολατε οτι ολον ανθρωπον υγιη εποιησα εν σαββατω^G⁴⁵²¹^N^-^DSN	John 7:23 TLT	Cf. Syriac Peshitta! [75]
96	Om någon tar emot omskärelsen på Sabbaternas Dag[76] för att Mose lag inte skall upphävas, hur kan ni då vara förbittrade på mig, för att jag gjorde hela människan frisk på Sabbaternas Dag[77]?			Om någon tar emot omskärelsen på sabbaten för att Mose lag inte skall upphävas, hur kan ni då vara förbittrade på mig, för att jag gjorde hela människan frisk på en sabbat[78]?	ει περιτομην λαμβανει ανθρωπος εν σαββατω^G⁴⁵²¹^N^-^DSN ινα μη λυθη ο νομος μωσεως εμοι χολατε οτι ολον ανθρωπον υγιη εποιησα εν σαββατω^G⁴⁵²¹^N^-^DSN	Johannes 7:23 TLT	Jfr. Syrianska Peshittan! [79]
97	And in the Great Day[80] [the New Year’s Day of the Jews’ calendar[81] year at that time; the Eighth Day of Inclosures; Shemini Atzeret] which is after[82] the Feast [of Tabernacles,] Yeshua stood and cried, saying, If any man thirst, let him come unto me, and drink.			*In the last day, that great day* of the feast**, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.	εν δε τη εσχατη ημερα τη μεγαλη της εορτης ειστηκει ο ιησους και εκραξεν λεγων εαν τις διψα ερχεσθω προς με και πινετω	John 7:37 TLT	Cf. Syriac Peshitta![83] Also at this link. I find the Syriac Peshitta being a more precise and sensible date stamp than the Greek, which date stamp, however, could easily be misunderstood and mistranslated from the Aramaic into the Greek as it now is. [84]	The first part, the evening, of The Jews’ Eighth Day Tishri 22 of the Jews Began sunset Fri Oct 21, 18 CE
98			Syriac Peshitta: איתיה הות דין שבתא כד עבד טינא ישוע ופתח לה עינוהי:	And it was the Sabbath day when Jesus made the clay, and opened his eyes…:”	ην δε σαββατον οτε τον πηλον εποιησεν ο ιησους και ανεωξεν αυτου τους οφθαλμους	John 9:14 TLT	Also at this link. Notice: KJV is consistent with the Syriac Peshitta, but not with the Greek TR, which does not have the definite article. I find this fact being an indication that the Greek is derived from the Hebrew via the Aramaic. Cf. this link…	The second part, the day of The Jews’ Eighth Day Tishri 22 of the Jews Began sunset Fri Oct 21, 18 CE
99	Therefore his [Lazarus’] sisters sent unto him [Yeshua,] saying, Lord, behold, he whom thou lovest is sick…			Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.		John 11:3 TLT	Also at this link, and this link.
100	When he had heard therefore that he [Lazarus] was sick, he abode Day Two still in the same place where he was.”			When he had heard therefore that he was sick, he abode two days still in the same place where he was.		John 11:6 TLT	Also at this link, this link, and this link.
101	Then after that [day, in the evening] saith he to his disciples, Let us go into Judaea again”			Then after that saith he to his disciples, Let us go into Judaea again.		John 11:7 TLT	Also at this link and this link.
102	Accordingly came Yeshua to find him [Lazarus,] on this Day Four, being already placed within the tomb.			Then when Jesus came, he found that he had lain in the grave four days already.		John 11:17 TLT	Also at this link and this link.
103	Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, he is already stinking: for it is the Fourth Day.			Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.		John 11:39 TLT	Also at this link, this link, and this link.
104	Accordingly Jesus, on the Sixth [Day of the week] before the days of the Passover, came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.	Accordingly³⁷⁶⁷ Jesus,²⁴²⁴ on the³⁵⁸⁸ Sixth [Day of the week]¹⁸⁰³ just prior to⁴²⁵³ the³⁵⁸⁸ days²²⁵⁰ of passover,³⁹⁵⁷ came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.		Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.	ο^G3588^T-NSM ουν^G3767^CONJ ιησους^G2424^N-NSM προ^G4253^PREP εξ^G1803^A-NUI ημερων^G2250^N-GPF του^G3588^T-GSM πασχα^G3957^ARAM ηλθεν εις βηθανιαν οπου ην λαζαρος ο τεθνηκως ον ηγειρεν εκ νεκρων	John 12:1 TLT	Cf. this link.
105	And, at the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.			Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.	προ δε της εορτης του πασχα ειδως ο ιησους οτι εληλυθεν αυτου η ωρα ινα μεταβη εκ του κοσμου τουτου προς τον πατερα αγαπησας τους ιδιους τους εν τω κοσμω εις τελος ηγαπησεν αυτους	John 13:1	Syriac Peshitta: קדם דין עאדא דפצחא ידע הוא ישוע דמטת שעתא דנשנא מן הנא עלמא לות אבוהי ואחב לדילה דבהנא עלמא ועדמא לחרתא אחב אנון: Notice: A word study reveals that ’קדם’ is better translated ‘at.’ The first NT usage of ’קדם’ is Matt 5:16. The corresponding Hebrew word per Shem Tov’s Hebrew Matthew is ’לפני,’ which word could be literally translated “towards [or before] the face of” (cf. Strong’s H6440.) Thus ‘at,’ as in “at the time of facing the feast of Passover” or even “at the time of the Seder meal.”	The evening of Aviv 15 began on Tue May 9, 19 CE
106	The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, (for that [Sabbath]day was the seed[85] Day of Sabbaths,) besought Pilate that their legs might be broken, and that they might be taken away.	Eftersom det var tillredelsedag och judarna inte ville att kropparna skulle hänga kvar på korset över sabbaten (den [sabbats]dagen var nämligen den 1:a dagen [av 50] – och därmed själva fröet[86] – för Sabbaternas Dag) bad de Pilatus att de korsfästas ben skulle krossas och kropparna föras bort.		The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.	οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν	John 19:31 TLT	Cf. Syriac Peshitta![87] Cf. this link.
107	But [at the beginning of] the foremost of the Shabbats [the Seventh Day of the Feast of Unleavened Bread] cometh Mary Magdalene even before it was twilight, unto the sepulchre, and seeth the stone taken away from the sepulchre.	But¹¹⁶¹ [at the beginning of] the³⁵⁸⁸ foremost³³⁹¹ of the³⁵⁸⁸ Shabbats [the Seventh Day of the Feast of Unleavened Bread]⁴⁵²¹ cometh Mary Magdalene even²⁰⁸⁹ before⁴⁴⁰⁴ it was⁵⁶⁰⁷ twilight,⁴⁶⁵³ unto the sepulchre, and seeth the stone taken away from the sepulchre.		The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.	τη δε μια^G1520^A-DSF των^G3588^T-GPN σαββατων^G4521 μαρια η μαγδαληνη ερχεταιπρωι^G4404^ADV σκοτιας^G4653^N-GSF ετι^G2089^ADV ουσης^G1510 εις το μνημειον και βλεπει τον λιθον ηρμενον εκ του μνημειου	John 20:1 TLT+
108	It being of a certain, late in the evening of that particular day, which is the foremost of the Sabbaths *[i.e. of the three Sabbaths and of the seven days within the Feast of Unleavened Bread]* when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.	It being⁵⁶⁰⁷ of a certain, late³⁷⁶⁷ in the evening³⁷⁹⁸ of that particular^{3588, 1565} day,²²⁵⁰ which is the³⁵⁸⁸ foremost³³⁹¹ of the³⁵⁸⁸ Sabbaths *[i.e. of the three Sabbaths and of the seven days within the Feast of Unleavened Bread]*⁴⁵²¹ when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.		Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.	ουσης ουν οψιας τη ημερα εκεινη τη μια των σαββατων και των θυρων κεκλεισμενων οπου ησαν οι μαθηται συνηγμενοι δια τον φοβον των ιουδαιων ηλθεν ο ιησους και εστη εις το μεσον και λεγει αυτοις ειρηνη υμιν	John 20:19 TLT	Cf. this link.
109	And after Day Eight was ended, again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace, be unto you.			And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.	και μεθ ημερας οκτω παλιν ησαν εσω οι μαθηται αυτου και θωμας μετ αυτων ερχεται ο ιησους των θυρων κεκλεισμενων και εστη εις το μεσον και ειπεν ειρηνη υμιν	John 20:26 TLT	Also at this link.
110	And when the fifty days of Reckoning of the Omer were complete [in the evening after sunset Fri Jun 30, 19 CE,] they were all with one accord in one place.		And^G2532 when the^G3588 day^G2250 of Pentecost^G4005 was fully come,^G4845 they were^G2258 all^G537 with one accord^G3661 in^G1909 one place.^G846	And when the day of Pentecost was fully come, they were all with one accord in one place.	και^G2532^CONJ εν^G1722^PREP τω^G3588^T-DSN συμπληρουσθαι^G4845^V-PPN την^G3588^T-ASF ημεραν^G2250^N-ASF της^G3588^T-GSF πεντηκοστης^G4005^N-GSFησαν απαντες ομοθυμαδον επι το αυτο	Act 2:1 TLT	The Syriac Peshitta is using “days of Pentecost!” Cf. this link!
111	And in the latter part of the day [in the morning and afternoon Sat Jul 1, 19 CE] they continued with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,		And^G5037 they, continuing^G4342 daily^{G2596 G2250} with one accord^G3661 in^G1722 the^G3588 temple,^G2411 and^G5037 breaking^G2806 bread^G740 from house to house,^{G2596 G3624} did eat^G3335 their meat^G5160 with^G1722 gladness^G20 and^G2532 singleness^G858 of heart,^G2588	And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,	καθ^G²⁵⁹⁶^PREP ημεραν^G²²⁵⁰^N^-^ASF τε^G⁵⁰³⁷^PRT προσκαρτερουντες^G⁴³⁴²^V^-^PAP^-^NPM ομοθυμαδον εν τω ιερω κλωντες τε κατ οικον αρτον μετελαμβανον τροφης εν αγαλλιασει και αφελοτητι καρδιας	Act 2:46 TLT	The Syriac Peshitta has “all day,” not “daily” nor “all days” as in “everyday!”[88]
112	Now Simon Cepha and John went up together into the temple at the hour of prayer, being the ninth hour [at 2:18 PM[89] Sat Jul 1, 19 CE.]		Now^G1161 Peter^G4074 and^G2532 John^G2491 went up^G305 together^{G1909 G846} into^G1519 the^G3588 temple^G2411 at^G1909 the^G3588 hour^G5610 of prayer,^G4335 being the^G3588 ninth^G1766 hour.	Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.	επι το αυτο δε πετρος και ιωαννης ανεβαινον εις το ιερον επι την ωραν της^G³⁵⁸⁸^T^-^GSF προσευχης^G⁴³³⁵^N^-^GSF την^G³⁵⁸⁸^T^-^ASF εννατην^G¹⁷⁶⁶^A^-^ASF	Act 3:1 TLT	The Syriac Peshitta has “Simon Cepha,”[90] “Simon the Rock,” not Peter.
113	And a certain man lame from his mother's womb was carried, whom they were accustomed to lay at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;		και^G2532^CONJ τις^G5100^X-NSM ανηρ^G435^N-NSM χωλος^G5560^A-NSM εκ^G1537^PREP κοιλιας^G2836^N-GSF μητρος^G3384^N-GSF αυτου^G846^P-GSM υπαρχων^G5225^V-PAP-NSM εβασταζετο^G941^V-IPI-3S ον^G3739^R-ASM ετιθουν^G5087^V-IAI-3P καθ^G2596^PREP ημεραν^G2250^N-ASF προς^G4314^PREP την^G3588^T-ASF θυραν^G2374^N-ASF του^G3588^T-GSN ιερου^G2411^N-GSN την^G3588^T-ASF λεγομενην^G3004^V-PPP-ASF ωραιαν^G5611^A-ASF του^G3588^T-GSN αιτειν^G154^V-PAN ελεημοσυνην^G1654^N-ASF παρα^G3844^PREP των^G3588^T-GPM εισπορευομενων^G1531^V-PNP-GPM εις^G1519^PREP το^G3588^T-ASN ιερον^G2411^N-ASN	And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;	και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ^G²⁵⁹⁶^PREP ημεραν^G²²⁵⁰^N^-^ASF προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον	Act 3:2 TLT	The Syriac Peshitta word means “accustomed,”[91] not “daily.”[92]
114	And they laid hands on them, and put them in hold towards the beginning of the following day [i.e. before the end of the Seventh Day Sabbath; Sat at dusk Jul 1, 19 CE:] for it was now eventide.		And^G2532 they laid hands on^{G1911 G5495} them,^G846 and^G2532 put^G5087 them in^G1519 hold^G5084 unto^G1519 the^G3588 next day:^G839 for^G1063 it was^G2258 now^G2235 eventide.^G2073	And they laid hands on them, and put them in hold unto the next day: for it was now eventide.	και επεβαλον αυτοις τας χειρας και εθεντο εις τηρησινεις^G1519^PREP την^G3588^T-ASF αυριον^G839^ADV ην^G1510^V-IAI-3S γαρ εσπερα ηδη	Acts 4:3 TLT	The Syriac Peshitta has “before the day following,” that is, “before the end of the Sabbath at nightfall!”[93]
115	And as he journeyed, he came near Damascus: and suddenly there appeared to him a halo shaped star removing the light off of the heaven:			And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:	εν δε τω πορευεσθαι εγενετο αυτον εγγιζειν τη δαμασκω και εξαιφνης¹⁸¹⁰^ADV περιηστραψεν⁴⁰¹⁵^V-AAI-3S αυτον⁸⁴⁶^P-ASM φως⁵⁴⁵⁷^N-NSN απο⁵⁷⁵^PREP του³⁵⁸⁸^T-GSM ουρανου³⁷⁷²^N-GSM	Acts 9:3 TLT
116	But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Dayof the Sabbaths, and sat down.	But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the³⁵⁸⁸ Day²²⁵⁰of the³⁵⁸⁸ Sabbaths,⁴⁵²¹ and sat down.		But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.	αυτοι δε διελθοντες απο της περγης παρεγενοντο εις αντιοχειαν της πισιδιας και εισελθοντες εις την συναγωγην τη³⁵⁸⁸^T^-^DSF ημερα²²⁵⁰^N^-^DSF των³⁵⁸⁸^T^-^GPN σαββατων⁴⁵²¹^N^-^GPN εκαθισαν	Acts 13:14 TLT+	Cf. this link, this link, and this link.
117	And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them on the ensuing *Sabbath morning and Sabbath afternoon.*[94]	And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached²⁹⁸⁰ to them⁸⁴⁸ on the³⁵⁸⁸ ensuing³³⁴² *Sabbath morning and Sabbath afternoon.⁴⁵²¹ [95]*		And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.	εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις^G1519^PREP το^G3588^T-ASN μεταξυ^G3342^ADV σαββατον^G4521^N-ASN λαληθηναι^G2980^V-APN αυτοις^G846^P-DPM τα^G3588^T-APN ρηματα^G4487^N-APN ταυτα^G3778^D-APN	Act 13:42 TLT+	Also at this link.
118	And as the sabbath passed along almost the whole city was gatheredto hear the word of God.	And¹¹⁶¹ as the³⁵⁸⁸ sabbath⁴⁵²¹ passed along²⁰⁶⁴ almost⁴⁹⁷⁵ the³⁵⁸⁸ whole³⁹⁵⁶ city⁴¹⁷² was gathered⁴⁸⁶³to hear¹⁹¹ the³⁵⁸⁸ word³⁰⁵⁶ of God.²³¹⁶		And the next sabbath day came almost the whole city together to hear the word of God.		Act 13:44 TLT+	Also at this link.
119	And after they had tarried there a space, they were dismissed in peace from the brethren unto the apostles.	And¹¹⁶¹ after they had tarried⁴¹⁶⁰ there a space,⁵⁵⁵⁰ they were dismissed⁶³⁰ in³³²⁶ peace¹⁵¹⁵ from⁵⁷⁵ the³⁵⁸⁸ brethren⁸⁰ unto⁴³¹⁴ the³⁵⁸⁸ apostles.⁶⁵²		And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.		Act 15:33 TLT+
120	And on the Dayof the Sabbaths we went out of the city [Philippi in Macedonia] by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.	And⁵⁰³⁷ on the³⁵⁸⁸ Day²²⁵⁰of the³⁵⁸⁸ Sabbaths⁴⁵²¹ we went¹⁸³¹ out¹⁸⁵⁴ of the³⁵⁸⁸ city⁴¹⁷² [Philippi in Macedonia] by³⁸⁴⁴ a river side,⁴²¹⁵ where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.	And⁵⁰³⁷ on⁽²²⁵⁰⁾ the³⁵⁸⁸ sabbath⁴⁵²¹ we went¹⁸³¹ out¹⁸⁵⁴ of the³⁵⁸⁸ city⁴¹⁷² by³⁸⁴⁴ a river side,⁴²¹⁵ where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.	And on the sabbath[96] we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.	τη τε^G⁵⁰³⁷^PRT ημερα^G²²⁵⁰^N^-^DSF των^G³⁵⁸⁸^T^-^GPN σαββατων^G⁴⁵²¹^N^-^GPN εξηλθομεν εξω της πολεως παρα ποταμον ου ενομιζετο προσευχη ειναι και καθισαντες ελαλουμεν ταις συνελθουσαις γυναιξιν	Act 16:13 TLT+	Cf. Syriac Peshitta[97] Also at this link, this link, this link, this link, this link, and this link.
121		På Sabbaternas Dag[98] tog vi vägen ut genom stadsporten och gick längs en flod, där vi antog att det fanns ett böneställe. Vi satte oss ner och började tala till de kvinnor som hade kommit dit.	SFB-98: På sabbaten[99] tog vi vägen ut genom stadsporten och gick längs en flod, där vi antog att det fanns ett böneställe. Vi satte oss ner och började tala till de kvinnor som hade kommit dit.			Apostlagärningarna 16:13 TLT
122	And found a certain Jew named Aquila, born in Pontus, recently come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.	And²⁵³² found²¹⁴⁷ a certain⁵¹⁰⁰ Jew²⁴⁵³ named³⁶⁸⁶ Aquila,²⁰⁷ born¹⁰⁸⁵ in Pontus,⁴¹⁹³ recently⁴³⁷³ come²⁰⁶⁴ from⁵⁷⁵ Italy,²⁴⁸² with²⁵³² his⁸⁴⁸ wife¹¹³⁵ Priscilla; because that⁴²⁵² (Claudius²⁸⁰⁴ had commanded¹²⁹⁹ all³⁹⁵⁶ Jews²⁴⁵³ to depart⁵⁵⁶³ from¹⁵³⁷ Rome:)⁴⁵¹⁶ and came⁴³³⁴ unto them.⁸⁴⁶	And²⁵³² found²¹⁴⁷ a certain⁵¹⁰⁰ Jew²⁴⁵³ named³⁶⁸⁶ Aquila,²⁰⁷ born¹⁰⁸⁵ in Pontus,⁴¹⁹³ lately⁴³⁷³ come²⁰⁶⁴ from⁵⁷⁵ Italy,²⁴⁸² with²⁵³² his⁸⁴⁸ wife¹¹³⁵ Priscilla; because that⁴²⁵² (Claudius²⁸⁰⁴ had commanded¹²⁹⁹ all³⁹⁵⁶ Jews²⁴⁵³ to depart⁵⁵⁶³ from¹⁵³⁷ Rome:)⁴⁵¹⁶ and came⁴³³⁴ unto them.⁸⁴⁶	And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.		Act 18:2 TLT+
123	And he [Paul] stayed in the sixth month of the First Year [of Nero’s reign] teaching among them [the gentiles] the word of God.	And⁵⁰³⁷ he [Paul] stayed²⁵²³ in the sixth¹⁸⁰³ month³³⁷⁶ of the First Year¹⁷⁶³ [of Nero’s reign] teaching¹³²¹ among¹⁷²² them [the gentiles]⁸⁴⁶ the³⁵⁸⁸ word³⁰⁵⁶ of God.²³¹⁶	And⁵⁰³⁷ he continued²⁵²³ there a year¹⁷⁶³ and²⁵³² six¹⁸⁰³ months,³³⁷⁶ teaching¹³²¹ the³⁵⁸⁸ word³⁰⁵⁶ of God²³¹⁶ among¹⁷²² them.⁸⁴⁶	And he continued there a year and six months, teaching the word of God among them.	εκαθισεν²⁵²³ τε⁵⁰³⁷ ενιαυτον¹⁷⁶³ και²⁵³² μηνας³³⁷⁶ εξ¹⁸⁰³ διδασκων¹³²¹ εν¹⁷²² αυτοις⁸⁴⁶ τον³⁵⁸⁸ λογον³⁰⁵⁶ του³⁵⁸⁸ θεου²³¹⁶	Act 18:11 TLT+	The Syriac Peshitta makes it clear that the date stamp of this verse points to “the 1^st year and the 6^th month” and that neither is a reference of duration.[100] Cf. this link, this link, this link, and this link.
124	Because of the definitions and the boundariesof law, anointment [God’s light being rubbed into the scull] is righteousness to every one that believeth.	Because^G1063 of the definitions and the boundaries^G5056of law^G3551 anointment^G5547 is^G1519 righteousness^G1343 to every one^G3956 that believeth.^G4100	For^G1063 Christ^G5547 is the end^G5056 of the law^G3551 for^G1519 righteousness^G1343 to every one^G3956 that believeth.^G4100	For Christ is the end of the law for righteousness to every one that believeth.	τελος^G5056^N-NSN γαρ^G1063^CONJ νομου^G3551^N-GSM χριστος^G5547^N-NSM εις^G1519^PREP δικαιοσυνην^G1343^N-ASF παντι^G3956^A-DSM τω^G3588^T-DSM πιστευοντι^G4100^V-PAP-DSM	Rom 10:4	TLT-Swedish: Ty lagars definitioner och gränser är en smörjelse till rättfärdighet för var och en som tror.
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[5] From: Shem Tov’s Hebrew Matthew 2:9-11 © TLT; Cf. The_Star_of_Bethlehem_in_16-15_BCE.pps; slides #1-6, 963, 1556, & 1568-1575)

[12] Please notice, and carefully consider this link! Selah!

Per my current analysis 5925_[(*??*)] 01 12 2029 [2013-04-21], this Sabbath #1 [of 8] placement of the Luke 6:1 event remains the most plausible, albeit no longer necessarily tied to the numbering of the courses of priests and Levites.

[14] This translation is based upon Shem Tov’s Hebrew Matthew, which Hebrew text I am convinced is a transcript, not a translation, of the original Hebrew text. However, please cf. also the words of the Syriac Peshitta, which word format is in the “emphatic state” with the intermediate “ד-” indicating either the genitive state or the Hebrew “אשר,” “that is…:” “the Day of the Sabbath” or “the day that is the Sabbath.”

[15] Notice that KJV is using the singular case, just as is also Shem Tov’s Hebrew Matthew. This seems to be an accidental correction in comparison to the Greek Textus Receptus version, which Greek version has retained the plural format of the Syriac Peshitta which is not present in the original Hebrew text, as evidenced by Shem Tov’s Hebrew Matthew. However, the Greek text has dropped the word “day” as found not only in KJV, but also in the Syriac Peshitta! Cf. also Luke 4:16 below!

[16] CG @AXR DL ZI@C @XAB OEKPN EPN OEDL XN@ OIC ED

:DL MIWNE CG@ @L @ZAYC @NEIA @XAGA LTP O@E

[17] Noticing the context, which provides that a multitude of people followed him, it does not seem likely that this event took place later than on one of these two Sabbaths.

[18] Noticing the context, which provides that a multitude of people followed him, it does not seem likely that this event took place later than on one of these two Sabbaths.

[20] חג המצות וביום הראשון של

[21] There are 19 instances of the Aramaic word “רמשא” within the New Testament, out of which 7 instances are found within Matthew (Matt 8:16; 14:15; 16:2; 20:8; 26:20; 27:57; 28:1; Mark 1:32; 4:35; 6:47; 11:11, 19; 13:35; 14:17; 15:42; John 6:16; 20:19; Acts 4:3; 28:23. )

Of the 19 passages above, all except Matt 28:1, are translated, in the KJV, as either evening, even, or eventide! Why would Matt 28:1 warrant a different translation, i.e. except that the Vatican has a desire to fool the people in favor of their own agenda?!!

Also, within 16 out of those 19 passages one and the same Greek word is being used (ὄψίος – meaning “late; feminine (as noun) afternoon (early eve) or nightfall (later eve)” Strong’s G3798. Would make sense to me if “late” is a pointer to the last portion of the Scriptural day, i.e. before sunset, or at least before the stars become visible! Cf. its root G3694 – the back beginning a little after the head! That is, a little after sunset, but before full darkness, would seem likely?!) The exceptions are Mark 11:11 (ωρας - meaning ‘hour’;) Acts 4:3; 28:23 (ἑσπέρα – meaning ‘evening.’ Cf. “ἀστήρ” – meaning “star” Strong’s G792! Remember the Jewish emphasis upon the closing of Sabbath once three stars become visible!)

[26] Notice: The Greek word translated “morning” is “πρωι^G4404.” This word means “before” and the corresponding word in the Syriac Peshitta is “צפרא” corresponding to the Hebrew word “צפר” which is mostly translated “bird,” or “frog,” but also “point” (Jer 17:1) or “early” (Judges 7:3.) Thus my translation in terms of “early, in good time before nightfall and in time for observing the New Moon crescent.”

[28] :ED @ZIAAC ERNY CKE @ZNEIL MEGPXTKL REYI AEZ LRE

[30] A comparison between the Greek and Aramaic (Syriac Peshitta New Testament) indicates to me that the original words are giving reference to the hot season of the year, that is, that portion of the year that ended with the Feast of Ingathering, that is, before Tishri 22 and the Eighth Day Feast.

[32] Based upon the Syriac Peshitta; Cf. The_Star_of_Bethlehem_in_16-15_BCE.pps; slides #710 & 756.

[33] Based upon the Syriac Peshitta; Cf. The_Star_of_Bethlehem_in_16-15_BCE.pps; slide #710.

[34] Based upon the Syriac Peshitta; Cf. The_Star_of_Bethlehem_in_16-15_BCE.pps; slide #756.

[40] CRNC @PKI@ LRE IAXZ@C @KI@ ZXVPL @Z@E

:@XWNL MWE @ZAYC @NEIA @ZYEPKL @ED

[43] The Hebrew word, ”צפר,” corresponding to the Aramaic word of the Syriac Peshitta has the inherent meaning of ”a cutting edge; early,” that is, ”the cut-off point of a new day or a new month.” So also the Greek word ”γενομενης.” Cf. Notice at Mark 1:35!

[44] “יומ” = “day” as defined in Genesis 1:5, “the darkness and the lightness is ‘a day’.”

[45] Lookout place: A place that provides an “empty expanse”, that is, an open view of the sky over the horizon, a place where one may clearly, sharply, observe the sickle of the New Moon, “the cutting instrument:”

G2048; ἔρημος, erēmos, er'-ay-mos; Of uncertain affinity; lonesome, that is, (by implication) waste (usually as a noun, G5561 being implied):

G5561; χώρα, chōra, kho'-rah; Feminine of a derivative of the base of G5490 through the idea of empty expanse; room, that is, a space of territory (more or less extensive; often including its inhabitants)

H2722; חרב, chôrêb, kho-rabe'; From H2717; desolate; Choreb, a (generic) name for the Sinaitic mountains: - Horeb.

H2719; חרב, chereb, kheh'-reb, From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:

Letter word meaning of “חרב”: “Enclosure of head of dwelling,” that is, “the point where the eyes of the body are,” “the lookout place,” “the place for observing the cutting edge of the New Moon sickle:”

[47] This seems significant! Why is there nothing corresponding to the Greek “δευτεροπρωτω” in the Syriac Peshitta? Cf. this link re NT sources. Is the Syriac Peshitta not the source from which the Greek MSS were translated? It seems unlikely that “δευτεροπρωτω” would be a late editor’s addition???

Luke 6:1 הוא דין בשבתא כד מהלך ישוע בית זרעא תלמידוהי מלגין הוו שבלא ופרכין באידיהון ואכלין:

[48] Noticing the context, which provides that a multitude of people followed him, it does not seem likely that this event took place later than on one of these two Sabbaths.

[49] Perhaps the date stamp of this passage, “μια των ημερων,” could be understood in terms of the First Day of the week, but I believe the more common designator for that day is ‘protae…’ not ‘mia...’ Nevertheless, the placement of this event within my four gospel synopsis seems to ascertain the date of this event to Elul 1, 16 CE [beginning at sunset Sat Aug 22, 16 CE.]

[51] Notice carefully!: The ruler of the synagogue is reacting because of this day being a Seventh-day Shabbat, and because it is the Day of Sabbaths! To Yeshua and to the Scriptural calendar the Day of Sabbaths always coincides with the Seventh-day Sabbath. Not so to the Jews, to them it may fall only on Day One, Day Two, Day Four, or Day Six, not on Day Three, Day Five, or Sabbath! Indeed, this particular year it fell on the Sixth Day of the week. Accordingly, and as best I may conclude, Yeshua healed this woman during that hour or so between the beginning of a new day and before the conclusion of the prior day. That is, after sunset [Friday night,] but before the time when three stars were visible on the evening sky.

[53] Notice that in Luke 13:14, 16 KJV is perfectly reflecting the Greek Textus Receptus version, which Greek in this instance is using the singular and thus missing the understanding of this passage being a reference to the Day of Sabbaths, that is, Pentecost! Cf. Luke 4:16 above!

[54] ZNGZN CK @ZYEPK AX OIC @PR

@ZY @YPKL XN@E REYI @ZAYA IQ@C LR

OEDA GLTNL @LE OEDAC OINEI OEP@

:@ZAYC @NEIA @LE OIQ@ZN OIZ@ OEZIED

[55] Lägg noga märke till följande!: Synagogsföreståndaren hänvisar till att den dagen var en Sjunde-dags Sabbat såväl som Sabbaternas Dag! I den Skriftens egen kalender som Yeshua, Jesus, använde är Sabbaternas Dag alltid en Sjundedagssabbat. Så är det inte i den Judiska kalendern! I den senare kan Sabbaternas dag infalla endast på Dag Ett, Dag Två, Dag Fyra, eller Dag Sex, aldrig på Dag Tre, Dag Fem, eller på Sjunde-dags Sabbaten!

Just detta år hände det sig att judarnas Sabbaternas Dag inföll på den Sjätte Dagen. Därav följer, efter vad jag kan se, att Yeshua helade denna kvinna under den timma på dygnet som infaller mellan början på den nya dagen och avslutningen på den gamla dagen. Dvs tiden mellan solens nedgång bakom horisonten och fram till den tid då ljuset i atmosfären inte längre hindrar stjärnorna från att vara synliga på kvällshimlen.

[59] @XQRPNZ @D @VXWLK@ DXQ@E MDXA@C ID DZXAC OIC @CD

:@ZAYC @NEIA @IXEQ@ @PD ON @XZYZC @ED @LE @L OIPY

[62] Notice that here KJV is adding the definite article whereas a literal translation from the Greek Textus Receptus would be “a Sabbath.” However, the Aramaic text could be read either way. Nevertheless, both KJV and Textus Receptus are here losing the reference to the Day of Sabbath that is inherent in the Aramaic text!

[63] LEK@PC @YIXTC @YX ON CGC @ZIAL LR CKC @EDE

:DL EED OIXHP OEPDE @ZAYC @NEIA @NGL

[65] Här återger SFB-98 samvetsgrant den grekiska Textus Receptus textens singularis, ”dag”, medan KJV lägger till den bestämda artikeln ”the day”, ”dagen”. Den arameiska texten kan emellertid läsas endera med eller utan den bestämda artikeln. Däremot gäller att både KJV och Textus Receptus texterna missar den referens till Sabbaternas Dag som finns inbyggd i den Syrianska Peshitta texten.

[67] Cf. Luke 13:14, 16 above and the corresponding footnotes!

[68] @XAA DXEZ E@ DXA LTPC OEKPN EPN OEDL XN@E

:DL WQN @LC @CGN @LE @ZAYC @NEIA

[69] SFB-98s ”sabbat” skiljer sig här från KJVs ”the sabbath day”. Den skiljer sig givetvis även från den grekiska Textus Receptus textens ”på sabbatsdagen” och från den Syrianska Peshittans ”Sabbaternas Dag”. Den väsentligaste innebörden har således förlorats redan vid översättningen till grekiska. Jämför Lukas 13:14, 16 ovan med motsvarande fotnoter!

[71] DPN ERA @IXNY OEPD DZEL EZ@ CKE

:OINEI OIXZ OEDZEL @EDE OEDZEL @EDPC

[72] Per John 7:2 Yeshua spoke these words at the feast of Tabernacles, apparently while giving reference to a past event at an earlier Pentecost Sabbath. I find no indication that the reference would be to anyone having been healed in immediate conjunction with the timing of those words of Yeshua.

Further, I find it interesting that the word “taber*” is found only once in KJV of each of the four gospels, and that in the Syriac Peshitta the Aramaic word “@LHNC,” translated ‘tabernacles’ is found only once in the entire NT. However, Matthew 17:4, Mark 9:5, and Luke 9:33 all use “OILHN” (found three times in the NT,) and the Hebrew “@LH” meaning “cover(ing)” (Strong’s H2921-2922) are all closely related.

[73] An important thing to consider here is this: What particular man is Yeshua here giving reference to? Is this a reference to either 1) the man with a withered hand, or 2) to one or both of the events recorded in Luke 13:11-21 and 14:1-6? Or else, 3) is this a reference to an event not specifically recorded in the Scriptures? It seems to me as though item #3 would be the easy cop out option, while item #1 doesn’t quite seem to fit Yeshua’s words “made a man every whit whole.” Furthermore, item #1 is an event that took place well over one year prior to this event, perhaps more than two years (if my present scenario [present scenario: ”5941_[(?)] 09 15 2027 [2010-12-22]”; cf. this link] is in error on that point?) But if this is a reference to item #2 above, then my present scenario is in error, because I’ve presently placed the events of item #2 at the Pentecost following this event, that is, in the summer of 18 CE. If true, then either one or the other of these events would have to be corrected in my scenario. [Well, this discovery was the beginning of this revised scenario as improved upon this.]

[74] Cf. Luke 14:1 and the corresponding KJV footnote!

[75] @QENP @XZYP @LC LHN @ZAYC @NEIA XFBZN @YPXA O@

:@ZAYC @NEIA ZNLG@ @YPXA DLKC OEZP@ OIPHX ILR @YENC

[76] Enligt Johannes 7:2 talade Yeshua, Jesus, dessa ord vid Lövhyddohögtiden. Uppenbarligen refererar han till en tidigare händelse vid tiden för Sabbaternas Dag, Pingsten. Jag ser ingenting i texten som talar för att det helande han här omnämner ägde rum i omedelbar anslutning till att han gjorde detta yttrande.

Jag finner det också intressant att notera att ordet “taber*” återfinns (i KJV) endast en gång i vardera av de fyra evangelierna, samt att i den Syrianska Peshittan det arameiska ordet ”@LHNC” som översatts ”lövhyddo[högtiden]”återfinns endast en gång i hela NT. Å andra sidan gäller dock att Matteus 17:4, Markus 9:5, och Lukas 9:33 alla använder det arameiska ordet “OILHN” (återfinns tre gånger i NT). Motsvarande hebreiska ord “@LH” betyder “täcka, täckelse, hydda” (Strong’s H2921-2922). Dessa ord är ju alla nära besläktade med varandra.

[77] Det kan vara viktigt att lägga märke till följande: Vilken helad man hänvisar Yeshua egentligen till? 1) Mannen med den förtvinade handen (Matt 12:10, Markus 3:1-3, Lukas 6:6-8), eller 2) till det ena, andra, eller båda de helanden som omnämns i Lukas 13:11-21 och 14:1-6? Eller, 3) är detta en referens till en händelse bland många som inte omnämns i Skriften? Det tycks mig som om alternativ 3) är mer av en ursäkt för ett åsidosättande av Skriftens exakta design, och att alternativ 1) inte helt motsvarar Yeshuas ord ”jag gjorde hela människan frisk”. Dessutom har jag funnit att alternativ 1) utspelades mer än ett år tidigare, ja, kanske till och med mer än två år tidigare (nämligen om min närvarande tidsuppfattning [i skrivande stund: ”5941_[(_?_)] 09 15 2027 [2010-12-22]”; ”närvarande tidsuppfattning” syftar på tabellen under denna länk] rörande detta inte kommer att hålla?) Men om denna referens är en hänvisning till alternativ 2), ja, då är faktiskt min närvarande tidsuppfattning rörande denna detalj lite fel, eftersom jag hitintills placerat den händelsen vid den Pingst som följer efter tidpunkten för detta uttalande av Yeshua, nämligen under sommaren år 18 vt. Är detta sant, ja, då måste endera den ena eller den andra av dessa händelser placeras på en annan plats. [Ja, denna min upptäckt var upptakten till min senaste revision av det tidsschema du kan finna under denna länk!, nämligen från min tidigare version].

[78] SFB-98s ”en sabbat” följer här den grekiska Textus Receptus textens översättning, men har liksom den senare tappat hänvisningen till Sabbaternas Dag, pingsten. Beträffande KJVs översättning av Johannes 7:23, “the sabbath day”, “sabbatsdagen”, jämför vad som sagts ovan under Lukas 14:1 med motsvarande fotnot!

[80] Textus Receptus Greek has “εν δε τη εσχατη ημερα τη μεγαλη της εορτης,”meaning literally “And in the day beyond the great [day] of the feast...” The Syriac Peshitta has “@CRCRC @IXG@ IDEZI@C @AX OIC @NEIA,” meaning literally “And in the day great, which is after the feast.” Cf. the Syriac “אחריא” vs the Hebrew “אחרונה” of Matthew 5:26 while remembering the Hebrew emphasis upon beginnings and exact boundaries.

[81] Based upon the NT and upon Josephus’ reckoning of time it appears to me as though at that time even the Jews reckoned the year as beginning with the Eighth Day Feast. Given that John is specifying the Jews’ feast in this context and not the default Scriptural calendar, it is likely that at this time the two calendars did not coincide. Cf. this link, showing that in that month and year the two calendars were one day apart!

[82] Textus Receptus is using “ἔσχατος,” which may well be translated “beyond.” The Syriac Peshitta is using “@IXG@,” which is much the same as the Hebrew “אחר,” meaning “after.”

[83] @ED M@W @CRCRC @IXG@ IDEZI@C @AX OIC @NEIA

:@ZYPE IZEL @Z@P @DV YP@ O@ XN@E @RWE REYI

[85] From the Hebrew “רב” meaning “increase, abundant” as in the embryo of a grain or seed (cf. Strong’s H7227, H7231! That is, the 1^st of 50 days towards Pentecost, the Day of Sabbaths!)

Notice that the same word “רב” may also be thought of in terms of “ר,” ‘the head,’ of “ב,” the “house-hold,” thus also the Hebrew word ‘Rabbi.’ Cf. these pictograms of the ancient Hebrew Alphabet!

Thus, once again, the beginning, the head, of the counting towards the Day of Sabbaths, the 50^th Day, Pentecost is this very day (John 19:31; per KJV: “an high day,”) that Seventh-day Sabbath which is always found as one among the seven days of the Feast of Unleavened Bread.

How does this day relate to the out pouring of the Holy Spirit and the Latter Day Rain?

What does this inspired Writer have to share re this particular day and Yeshua Messiah / Jesus Christ, the First Fruits?

[86] Från hebreiskans “רב” som betyder “föröka, riklig” som grodden i ett frö (jfr. Strong’s H7227, H7231! Det vill säga, den 1:a av 50 dagar fram till Pingsten, Sabbaternas Dag!)

Lägg märke till att ordet “רב” också kan ses som ett komposit av bokstaven “ר,” ‘huvud,’ och“ב,” “hus, boning, familj,” därav även titeln ‘Rabbin.’ Jämför även dessa piktogram av det tidigaste Hebreiska Alfabetet!

För att än en gång understryka detta: Begynnelsen, huvudet, av räknandet fram till Sabbaternas Dag, den 50:e Dagen, Pingsten, är just den dag som här omnämns (Johannes 19:31; enl SFB ”en stor sabbat”), Viftoffersdagen, den Sjundedagssabbat som alltid utgör en av de sju dagarna i det Osyrade Brödets Högtid.

Hur månde denna dag relatera till ”utgjutelsen av den Helige Ande” och ”senregnet”?

Vad har denna inspirerade författare att dela med sig till oss rörande just denna dag på året vad beträffar Yeshua Messias / Jesus Kristus, förstlingsfrukten?

[87] John 19:31 Syriac Peshitta:

יהודיא דין מטל דערובתא הות אמרין לא נבותון פגרא הלין על זקיפיהון מטל דשבתא נגהא יומא הוא גיר רבא יומא דשבתא הי ובעו מן פילטוס דנתברון שקיהון דהנון זקיפא ונחתון אנון:

[88] Notice that “יום” is singular!

Acts 2:46 וכליום אמינין הוו בהיכלא בחדא נפש ובביתא קצין הוו פריסתא ומקבלין הוו סיברתא כד רוזין ובברירותא דלבהון:

[89] SNB Jerusalem sunrise: 04:47:36; sunset: 19:04:08. è 9^th hour began at 14:18:37. Cf. these Excel-file results:

sunrise	sunset	9th hour
04:47:36	19:04:08	14:18:37	-	15:30:00

[90]

Acts 3:1 והוא דכד סלקין שמעון כאפא ויוחנן אכחדא להיכלא בעדנא דצלותא דתשע שעין:

[91] Cf. Younan’s Interlinear Bible at this link:

Acts 3:2 והא גברא חד חגירא דמן כרס אמה שקילין הוו אנשא אילין דמעדין הוו מיתין וסימין לה בתרעא דהיכלא דמתקרא שפירא דנהוא שאל זדקתא מן הנון דעאלין להיכלא:

[92] Based upon the Greek alone I might have used: “laid during the days [the latter part = the morning and afternoon, i.e. the day; the early part = the evening and night…]”

[93] Based upon the Greek alone I might have used: “over night [the next day: Day 1, beginning Sat at sunset Jul 1, 19 CE:]”

The Aramaic words “לה רמשא” translated “now eventide” probably correspond to the Hebrew “לחרמש” meaning “approaching cutoff time.” Cf. Strong’s H2770 and H2763!

Acts 4:3 וארמיו עליהון אידיא ונטרו אנון ליומא אחרנא מטל דקרב הוא לה רמשא:

[94] Given that the exact same Aramaic term, “שבתא אחרתא,” is being used also in Luke 6:6 as in Acts 13:42, 44, I am inclined, based upon the context of each of those three passages, all of which are recording a single event that happened at one particular point in time, to perceive this term as a time reference to the latter portion of Sabbath, that is, the latter light portion of Sabbath which follows the earlier dark portion, i.e. the morning following the eve of the Sabbath, or, re Luke 6:6, two subsequent events within the light portion of one Sabbath Day. Given that both words in said Aramaic term are written in the singular case while following, in all three cases, the preposition “-L,” I would consider said term as pointing to “the ensuing Sabbath hours on the following morning,” etc.. Yet another outside possibility is that which is being suggested by Earnest L. Martin, “the between Sabbath,”or “the Betwixt Shabbat,” that is, as a special reference to the 24 courses of priests and Levites servicing the Temple (cf. this link, and also my discussion of said temple services under “I. The timing of John the Baptist’s conception and delivery.”)

[97] Acts 16:13 Syriac Peshitta:

ונפקן ביומא דשבתא לבר מן תרעא דמדינתא על יד נהרא מטל דתמן מתחזא הוא בית צלותא וכד יתבן ממללין הוין עם נשא דכנישן הוי תמן:

[100]

Acts 18:11 יתב הוא דין שנתא חדא וירחא שתא בקורנתוס ומלף הוא להון מלתא דאלהא: