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Statement of belief: “Sanctify them through thy truth: thy word
is truth.” (John 17:17 KJV)
Created 5941[(?)]
07 26 2027 [2010-11-04]
Edited 5925[(*??*)] 02 13 2029
[2013-05-24]
Edited 5927[(*??*)] 09 03 2031 [2014-12-25]
– Added links to my article about the Dec 24, 14 BCE event
A Dated Synopsis of All Four Gospels
Part I: From the Beginning of the
Four Gospels
Until Passover 15 CE
-
A Study in Progress:
(Therefore, please forgive me for any errors, whether
words remaining from past thinking and not yet corrected or thoughts of mine
that are still suffering from being in error until somehow I am given
additional rays of light!)
These are the three parts of this Synopsis:
a. Part I:
The early years of
Yeshua’s life until the beginning of his four years of ministry.
b. Part
II: The first two years of Yeshua’s
ministry, Passover 15 CE until Passover 17 CE.
c. Part
III: The last two years of Yeshua’s
ministry, Passover 17 CE through Passover 19 CE and the end of the Gospels.
d. More
details, re all the events associated with the 19 CE Passover, are found in this table.
Abstract:
The synopsis below was created initially with a focus towards identifying
and to fit together the pieces of the chronological puzzle pertaining to the
time period between the Passovers of 16 CE and 17 CE. It has since been
extended to include all the years covered by the four Gospels.
Among the discoveries that I made, while creating this synopsis
initially, are the following:
1) The numbering of the priestly service weeks and the
Sabbaths of Omer are both being reckoned based upon their initial Sabbath of
service beginning with the
Sabbath of the Hag HaOmer when the Waving of the Sheaf is being brought
on the Seventh-day Sabbath morning. This Sabbath is being reckoned a Sabbath #1
of 8 as exemplified in Luke 6:1.
2) In conjunction with the
above I discovered some interesting and valuable things re the Hebrew names
pertaining to and identifying the special Sabbaths of the Passover and of the
Pentecost, to the effect that “the first sabbath” is really a mistranslation
for “the choicest” or “the foremost” day, that is, the Seventh Day. Also the
Hebrew very much supports the term Day of Sabbaths, or literally “the seventh
of the Sevenths.” Cf. this
link! – This implies two significant changes relative to conventional
tradition: 1) Pentecost, as well as Hag HaOmer, the Waving of the Sheaf, is a
Seventh-day Sabbath morning event [on Saturday morning,] not a First Day
[Sunday] morning event; and 2) the First Day of the Feast of Unleavened Bread
was never proclaimed as a day of rest or a day for a holy convocation, only the
Seventh day of the Unleavened Bread was!
3) I also discovered that,
during the two occasions during this particular 12 or 13 month season, when
Yeshua did attend two off season feasts of the Jews (the calendar of the
Jews was off by more than one full month relative to the Scriptural calendar!,)
he did so in the company of
probably no more than two disciples, John and one more, while the other
disciples where working two by two elsewhere accordingly as they had been sent
by Yeshua. At the very least Matthew, Mark, and Luke were not partners to those
Jerusalem visits (or they would most likely have been reporting their experiences
from it in their gospels; and/or John, in his gospel, would have given specific
reference to them.)
4) An important discovery
for the purpose of timing was the conjunction of the Sabbath
when Peter’s mother-in-law was being healed from her fever, and, on the
other hand, the nightly sail across a stormy sea on the New Moon day.
5) An important discovery
opening up this solution was found in the fact that John’s terms “feast of
the Jews” and “Jews’ Passover” etc. points to a distinctly different calendar
used by the Jews vs. that of Yeshua and the Scriptures. The basics of the
calendar of the Jews are fairly well outlined, albeit not perfectly, within Part
V of the 1939 General Conference of SDA Research Committee report, which
report is known also as the Grace Amadon Collection.
6) As evidenced by the
plucking of the grain on Galilee on the Sabbath of the Waving of the Sheaf
vs. Yeshua’s later attendance at the Passover of the Jews in Jerusalem, during
this particular year the two calendars were off from one another by more
than one full month. This discovery too was key to discovering the
particulars of this synopsis. Conversely, the hand to glove fit of the events
to the
calendar associated with the below synopsis constitutes confirmation for
Luke’s term “σαββατω
δευτεροπρωτω” referencing none other than the Waving of
the Sheaf Sabbath, which in turn is evidence for the above said numbering of
the Omer Sabbaths from 1 through 8.
7) As it turns out, John
chapter 5, references a feast of the Jews that is not very helpful at all for
reckoning, in spite of the fact that it fell on the Seventh Day Sabbath. This
is because all the intermediary feasts of the Jews, between these two
Passovers, fell on a Sabbath. It follows that I’ve not been able to identify
which feast of the Jews John 5 is giving reference to. It could have been any one of
Tishri 1, 15, 22, 16 CE; or Kislev 25, 17 CE.
8) Certain important
details pertaining to the definitions and use of the Hebrew, Aramaic, and Greek
words meaning either “first in time” or else “foremost in importance” were
discovered upon focusing on the event being recorded in Mark 2:1-12 etc.. Cf. this link and this for
further details!
|
A Detailed & Dated Synopsis of a
Portion of the Four Gospels Covering the period of time between the
Passovers of 15 CE and 17 CE |
|||||
|
Event |
Matthew |
Mark |
Luke |
John |
|
|
For further details, please cf. this link! |
|
||||
|
|
(the 1st
month) Began March 11, 16 BCE |
||||
|
"But the angel said unto him, Fear not, Zacharias: for thy
prayer is heard; and thy wife Elisabeth shall deliver unto thee a son, and thou shalt call his name John." Luke 1:13 (TLT.) |
1:5-23 |
|
(the 3rd
month) Began Fri May 19, 16 BCE |
||
|
"And about those
days his wife Elisabeth pulled
[herself] together, and hid herself in
the
fifth month, saying…" Luke 1:24 (TLT.) |
1:24-25 |
|
(the 5th
month) Began July 7 or 8, 16 BCE[1] |
||
|
“A virgin
espoused to a man whose name was Joseph, of the house of David; and the virgin's
name was Mary.” Luke 1:26-27 KJV |
1:26-27 |
|
Av 23 or 24 AM July 31, 16 BCE |
||
|
Mercury
arrives into the constellation Virgo “And
in
the sixth month the angel Gabriel was sent from God
unto… a virgin…; and the virgin's name was Mary.” Luke 1:26-27 KJV” |
1:18 |
1:26-38 |
Elul 29 (the 6th
month) AM September 3, 16 BCE |
||
|
Luke 1:39 TLT And Mary arose in those
summer[2] days, and
went into the hill country with haste, into a city of Juda; Luke 1:40 KJV And entered into the house of Zacharias,
and saluted Elisabeth. Luke 1:41 KJV And it came
to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped
in her womb; and Elisabeth was filled with the Holy Ghost:…” |
1:39-55 |
Before Tishri 22 Before
sunset[3] Mon Sep 25, 16 BCE |
|||
|
Luke 1:57 KJV “Now Elisabeth's full time came that she
should be delivered; and she brought
forth1080a son.” |
1:19-25 |
1:56-79 |
|
Tevet (the 10th
month) Began Dec 2, 16 BCE[4] |
|
|
“wrapped” in the Crab constellation & “Luke
2:8-12 TLT (Based upon the Syriac Peshitta:) 8
And there were in the same country shepherds… by night. 9
And behold, there was a Messenger of the Moon sign unto them; and the
parturition fears of Mary’s labor contractions were upon their minds; and
they worried a great deal. 10
And the angel said unto them: Fear not… 11
For unto you is delivered this day [Day Three, Sivan 1 [Monday evening May 28,] 15
BCE…] 12
And this is for you [that is, Mercury’s appearance on the sky is for
you:] You will find that it is a sign
[of] an infant who is wrapped in swaddling clothes and lying in a manger” |
1:80-2:20 |
|
Began Mon evening May 28, 15 BCE |
||
|
Luke 2:21 KJV “And when eight days were accomplished for the circumcising of the child, his
name was called JESUS, which was so named of the angel before he was
conceived in the womb.” |
2:21 |
|
Day Four Sivan 9 Began Tue evening June 5, 15 BCE |
||
|
Sivan 1 [beginning May
28] + 40 days è [ 8 + 33 = 41 ] Lev 12:1 And the LORD spoke unto Moses, saying: Lev 12:2 Speak unto the children of Israel, saying:
If a woman be delivered, and bear a man-child, then she shall be unclean
seven days; as in the days of the impurity of her sickness shall she be
unclean. Lev 12:3 And in the eighth day the flesh of
his foreskin shall be circumcised. Lev 12:4 And she shall continue in the blood of
purification three and thirty days; she shall touch no hallowed thing,
nor come into the sanctuary, until the days of her purification be
fulfilled.” |
2:22-39 |
|
40 days of purification: Sivan 1 Began Monday evening May 28, 15 BCE - Tammuz 12 [Began at sunset Sunday July 8,] 15
BCE |
||
|
Luke 2:39 “And when they had
performed all things according to the law of the Lord, they returned into
Galilee, to their own city Nazareth.” |
2:39 |
|
Tammuz 12 [Began at sunset Sunday July 8,] 15
BCE |
||
|
Jupiter-Venus conjunction at
sunrises “There
came wise men from the east… Saying…We have seen his star in the east…” Matt
2:1-2 |
2:1-2 |
|
|
Av 17-Elul 1 August 1-15, 14 BCE |
|
|
“1 Now when Jesus was born in
Bethlehem of Judaea in the days of Herod the king, behold,
there came wise men from the east to Jerusalem… 9 They harkened unto the king
and went, and behold the star which they saw in the East was going before them
[was facing them; that is, it kept pointing (relative to zenith) in the same
direction as the men from the east were traveling] until they came to the
place. When they entered Bethlehem it stood over against the place where the
child was. [- After midnight on Dec 24, 14 CE
Jupiter stood still at the exact point of turning among the stars, that
is, before beginning its retrograde motion back towards its origin. That
point on the starry sky was located over the left shoulder of Virgo, that is,
as if at the top of the child’s head while that child was nursing his mother
Virgo, thus mirroring Mary holding baby Yeshua at her breast while nursing.
Jupiter was located 50 degrees above the WSW horizon as the full moon was
still visible while the sun was rising in the East at 6:58 AM local Jerusalem
solar time.[5]] 10
When they saw the star they rejoiced with exceedingly great joy. 11
They came into the house, found him and his mother Mary, knelt before him,
worshipped him, opened their sacks, and brought to him gifts of gold,
frankincense, and myrrh.” Matt
2:9-11 |
2:1-11 |
|
|
Kislev 14 |
|
|
“Then they were commanded
in a dream by the angel who
spoke to them not to return to Herod; so they returned to their land by another
route.…” Matthew 2:12 |
2:12 |
|
Kislev 15 December 24, 14 BCE |
||
|
Matthew
2:13-14: “13 And when they were
departed, behold, the angel of the Lord appeareth to Joseph in a dream,
saying, Arise, and take the young child and his mother, and flee into Egypt,
and be thou there until I bring thee word: for Herod will seek the young child
to destroy him. 14 When he
arose, he took the young child and his mother by night, and departed into
Egypt:” |
2:13-14 |
|
Tevet 3-23 January 11
– Fri January 31, 13 BCE |
||
|
Matthew 2:16 KJV Then Herod, when he saw that he was mocked of
the wise men, was exceeding wroth, and sent forth, and slew all the children
that were in Bethlehem, and in all the coasts thereof, from two years old and
under, according to the time which he had diligently enquired of the wise
men… Matthew 2:19 KJV But when Herod was dead, behold, an angel
of the Lord appeareth in a dream to Joseph in Egypt, Matthew 2:20 KJV Saying, Arise, and take the young child and
his mother, and go into the land of Israel… Matthew 2:23 KJV And he came
and dwelt in a city called Nazareth… |
2:16-23 |
|
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|
Luke 2:46 TLT: “And it
came to pass, that after the first three days of the week [Tuesday night] they
found him in the temple, sitting in the midst of the doctors, both hearing
them, and asking them questions.” |
2:40-52 |
After
sunset Tue April 9, 3 BCE |
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|
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Continued at
this link!
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[1] SNB July 7, 16 BCE Jerusalem horizon sunset: 18:46:55;
moonset: 19:13:06; lag: 26 min 11 sec; illum.: 1.36%.
[2] A comparison between the Greek and Aramaic (Syriac Peshitta New Testament) indicates to me that the original words are giving reference to the hot season of the year, that is, that portion of the year that ended with the Feast of Ingathering, that is, before Tishri 22 and the Eighth Day Feast.
[3] SNB Mon Sep 4, 16 BCE Jerusalem sunset: 18:03:50; moonset: 18:34:08; lag: 30 min 18 sec; illum.: 2.01%.
[4] SNB December 1, 16 BCE Jerusalem sunset: 16:57:58; moonset: 17:51:06; lag: 52 min 08 sec; illum.: 0.99%. The placement of the month is fixed by the Star of Bethlehem correlations to the celestial observations of the shepherds as recorded in Matthew etc. (cf. the various conjunctions within!)
[5] From: Shem Tov’s Hebrew Matthew 2:9-11 © TLT;
Cf. The_Star_of_Bethlehem_in_16-15_BCE.pps; slides #1-6, 963, 1556, & 1568-1575)