Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

Created 5927± 03 26 2023 [2007-06-12]

Updated 5930± 02 16 2026 [2010-05-01]

Updated 5925_[(*??*)] 09 28 2029 [2013-01-11] – Re the dates pertaining to Luke 4:16, and Luke 6:6.

Updated 5925_[(*??*)] 10 02 2029 [2013-01-15] – Re translation of Luke 24:21.

Updated 5925_[(*??*)] 10 15 2029 [2013-01-28] – Revising “after dusk” to “at twilight” (here and here.)

Updated 5925_[(*??*)] 10 17 2029 [2013-01-29] – Revising Acts 13:42; 16:13.

Updated 5925_[(*??*)] 04 05 2029 [2013-07-14] – Revising footnote #2.

Minor typo correction 5942_[_{v2016-12-14-21:32}_]09 14 2039 [2022-12-10] – Corrected “KJV+” to “TLT+” at “The First Day” Luk 5:17.

Addition 5942_[_{v2016-12-14-21:32}_]09 16 2039 [2022-12-12] – Added new subsection (protos) + (hemera).

Week Days and Feast Days etc.

Being Specified in the New Testament Greek

& in Shem Tov’s Hebrew Matthew

but mostly missed in KJV and other extant translations

Strong evidence of an original Hebrew NT manuscript

Abstract:

From the discussion below it may be noted that:

1. In KJV, as well as in all other translation that I am aware of, most time references (found in the Greek and Hebrew manuscripts) to the named and numbered weekdays are being obscured to the extent that even the most avid students of the NT testament have never noticed and understood these very specific time references correctly. The same is true for most of the NT references to the biblical feast days.

2. The disciples of Yeshua during the first century were indeed observing all of the biblical Feast Days, albeit not by making an emphasis upon the ritual of sacrificial killing of animals. Instead they were focusing upon the lessons inherent in each of the symbols associated with those feast days and holy convocations. May I suggest that there are many blessings inherent in reviving this practice of the first century disciples?

3. Shem Tov’s Hebrew Matthew 28:1 is evidence, perhaps even proof, that Matthew was originally written in Hebrew and that Shem Tov’s Hebrew Matthew is not a translation from the Greek. In fact, confirmation for this is provided also by Papias (60-130 CE – conventional dating.) Papias reports: “Matthew collected the oracles [literally: “words”] in the Hebrew language, and each interpreted them as best he could.” (The Hebrew Yeshua vs. the Greek Jesus, by Nehemia Gordon, p. 76, (2006.) ) Additional linguistic proof is published in The Hebrew Yeshua vs. the Greek Jesus, by Nehemia Gordon, pp. 33-36 and pp. 75-77, (2006.)

4. Shem Tov’s Hebrew Matthew 28:1 may be evidence that the event there described occurred in the evening, not at dawn.

Discussion:

Re each of the Days of the week and the Eighth Day in NT:

The weekday names Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, and Saturday are never used in KJV. Neither is the KJV translator making clear to the reader that any passages in the NT are naming any specific weekdays besides Sabbath. Yet, each of the weekdays is specifically referenced in the Greek text (cf. study below!:) The First Day is named twice; the Second Day 3-5 times; the Third Day up to 18 times; the Fourth Day once or twice; the Fifth Day twice; the Sixth Day thrice; the Seventh Day is so named six or seven times, i.e. in addition to the name Sabbath; and the Eighth Day is named four times [Once in reference to the Feast Day so named (Luke 9:28,) once in reference to the day following the Seventh Day of Unleavened Bread (John 20:26,) and twice in reference to the circumcision of Yeshua (Luke 2:21 and Phil. 3:5.)]

“The First Day of the week?” OR “the 7^th Day of Unleavened Bread!”

The Greek word for Shabbat (i.e. Strong’s G4521) is found in the NT 68 times. Yet, the English word ‘Sabbath’ is found only 60 times in KJV, while the words ‘Sabbaths,’ ‘Shabbat,’ and ‘Shabbats’ are not found in the KJV at all. So what about the remaining eight (8) Greek occurrences of the Greek word for Shabbat? It turns out the remaining eight instances are in fact mistranslated “the First Day of the week.” (For a detailed discussion of each of these eight passages please click this link!)

Greek GNT-TR Matthew 28:1: “οψε δε σαββατων τη επιφωσκουση εις μιαν σαββατων”

“And on the Seventh Day of the Feast of Unleavened Bread, at twilight…”

(A TLT^© translation from the above Greek in the light of the corresponding Hebrew original text as represented by Shem Tov’s Hebrew Matthew.)

Shem Tov’s Hebrew Matthew 28:1: “וביום הראשון מהשבוע בהשכמה”

“And on the Seventh Day of the Feast of Unleavened Bread, at twilight…”

(TLT^© translation from Shem Tov’s Hebrew Matthew 28:1.)

Once the original Hebrew text of Matthew 28:1 is recognized as being the basis for the extant Greek versions of Matthew, and not the other way around, one can better understand and more correctly translate said texts into the English language. It should be noted that the Hebrew text above is obviously not a translation based upon the extant Greek text!

Strong’s G3796: ὀψέ From the same as G3694 (through the idea of backwardness); (adverbially) late in the day.

Strong’s G3694: ὄπίσω From the same as G3693 with enclitic of direction; to the back, that is, aback (as adverb or preposition of time or place; or as noun)

Strong’s G3693: ὄπισθεν From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect), that is, at the back (adverb and preposition of place or time)

Strong’s H7925:שׁכם A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or beast), that is, to start early in the morning.

Strong’s H7926: שׁכם From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill.

In fact, based upon Shem Tov’s Hebrew Matthew one should probably seriously consider whether the word “בהשכמה” isn’t in fact a reference to the beginning of the Seventh Day of the Feast of Unleavened Bread, i.e. sometimes in the evening. Notice that the Hebrew text has no reference at all to dawn, light, morning, etc., only to something that primarily means “the neck (between the shoulders)” as in something being near the head, i.e. near the beginning. Only by extension, “…as a place of burdens” is it being interpreted to give reference to the time “to load up (on the back of man or beast.)” That this Hebrew word is primarily a word giving reference to beginnings is also supported by the Hebrew letters from which the word is construed: Shem meaning tooth, an identifier. Koph meaning steady hand or cause. Mem meaning water. Or taken all together: “Identifying the source of the stream of time; a spring, a beginning.” [My own interpretation.]

Having accessible the Hebrew original texts to all the NT books would certainly be most helpful for resolving these issues, wouldn’t it?!

Said eight KJV mistranslations (based upon the Greek) are said to be based upon the [false] assumption that the Greek word σαββατων is giving reference to the word “week.” The reason for this is that the week has seven days and that the Greek word for Sabbath is closely related to the Greek word for seven. Instead each of those eight NT passages is in fact giving reference to the Seventh Day of the Feast of Unleavened Bread.

The Feast of Unleavened bread is referenced also in Matt. 26:17; Mark 14:1, 12; Luke 22:1, 7; and in Acts 12:3; 20:6.

[Shem Tov’s Hebrew Matthew 26:17: וביום הראשון של חג המצות ]

On the different Hebrew names for the First vs. the Seventh Day of the Feast of Unleavened Bread:

Accordingly, upon comparing the above quoted texts from Shem Tov’s Hebrew Matthew we may learn something about the Hebrew terminology used for designating those particular days within the Feast of Unleavened Bread, i.e.:

1. Shem Tov’s Hebrew Matthew 26:17: יום הראשון של חג המצות , (the First Day of the Feast of Unleavened Bread.)

2. Shem Tov’s Hebrew Matthew 28:1: יום הראשון מהשבוע, (the Foremost Day of the Seven, i.e. the Seventh Day of the Feast of Unleavened Bread).

Unfortunately, having access to only one each of those last mentioned Hebrew expressions within New Testaments, i.e. within Shem Tov’s Hebrew Matthew, is not a very solid basis in and of itself. Unless and until these usages are being confirmed either upon Old Testament Hebrew, or upon additional original Hebrew New Testament manuscripts, this will remain an educated guess.

This box contains an obsolete [dated: “5928± 06 19 2023 [2007-9-21]” TLT translation; obsoleted upon my discovery [during the winter 5929±/2025 [2008/2009] ] that Babylon fell on Tammuz 16, 534 BCE and not as commonly believed on Tishri 16, 539 BCE,] which translation however does have some UNIQUE features that may potentially be of some interest in that it not only correlates the day of the week with the day of the month [i.e. Aviv 21=3^rd day of Omer  1^st day of Omer = 7^th Day Shabbat = Aviv 19, which likely did happen in 536 BCE thus fitting the conventional but faulty history version,] but also its main focus upon the Count of Omer, i.e. the count from one to fifty, though my TLT translation is assuming that 49 or seven sevens points to the same thing (more below!:)

But, let’s not be remiss by leaving it at that! Interestingly enough, I find in the entire Old Testament only one passage using a word related to “מהשבוע” combined with a word designating a number. That passage is Daniel 10:2-3. Although translated in KJV as three weeks, I believe, considering the exact Hebrew grammar as well as the particulars of biblical instructions and associated traditions re the Passover and the Feast of Unleavened Bread; a more correct translation of said passage is as follows:

Dan 10:2 TLT+-obsolete! In those¹⁹⁹² days³¹¹⁷ I⁵⁸⁹ Daniel¹⁸⁴⁰ was¹⁹⁶¹ mourning⁵⁶ upon the third⁷⁹⁶⁹ day³¹¹⁷ of the count of seven sevens towards Pentecost.⁷⁶²⁰

Dan 10:3 TLT+-obsolete! I ate³⁹⁸ no³⁸⁰⁸ pleasant²⁵³⁰ bread,³⁸⁹⁹ neither³⁸⁰⁸ came⁹³⁵ flesh¹³²⁰ nor wine³¹⁹⁶ in⁴¹³ my mouth,⁶³¹⁰ neither³⁸⁰⁸ did I anoint myself at all,^{5480, 5480} till⁵⁷⁰⁴ the third⁷⁹⁶⁹ day³¹¹⁷ of the count of seven sevens towards Pentecost⁷⁶²⁰ came to its completion.⁴³⁹⁰

Dan 10:4 TLT+-obsolete! And in the four⁷⁰² and twentieth⁶²⁴² day³¹¹⁷ of the first⁷²²³ month,²³²⁰ as I⁵⁸⁹ was¹⁹⁶¹ by⁵⁹²¹ the side³⁰²⁷ of the great¹⁴¹⁹ river,⁵¹⁰⁴ which¹⁹³¹ is Hiddekel;²³¹³

…

Dan 10:12 TLT+-obsolete! Then said⁵⁵⁹ he unto⁴¹³ me, Fear³³⁷² not,⁴⁰⁸ Daniel:¹⁸⁴⁰ for³⁵⁸⁸ from⁴⁴⁸⁰ that most important⁷²²³ day completing the Feast of Unleavened Bread,³¹¹⁷ upon which⁸³⁴ thou didst set⁵⁴¹⁴ ⁽⁸⁵³⁾ thine heart³⁸²⁰ to understand,⁹⁹⁵ and to chasten thyself⁶⁰³¹ before⁶⁴⁴⁰ thy God,⁴³⁰ thy words¹⁶⁹⁷ were heard,⁸⁰⁸⁵ and I⁵⁸⁹ am come⁹³⁵ for thy words.¹⁶⁹⁷

Dan 10:13 TLT+-obsolete! But the prince⁸²⁶⁹ of the kingdom⁴⁴³⁸ of Persia⁶⁵³⁹ withstood^5975,
5048 me on day³¹¹⁷ one²⁵⁹ and twenty of the first month [i.e. on the Seventh Day of the Feast Unleavened Bread, which Day is defined as the Twenty-first Day of the First Month];⁶²⁴² but, lo,²⁰⁰⁹ Michael,⁴³¹⁷ one²⁵⁹ of the chief⁷²²³ princes,⁸²⁶⁹ came⁹³⁵ to help⁵⁸²⁶ me; and I⁵⁸⁹ remained³⁴⁹⁸ there⁸⁰³³ with⁶⁸¹ the kings⁴⁴²⁸ of Persia.⁶⁵³⁹

Compare KJV:

Dan 10:2 KJV+ In those¹⁹⁹² days³¹¹⁷ I⁵⁸⁹ Daniel¹⁸⁴⁰ was¹⁹⁶¹ mourning⁵⁶ three⁷⁹⁶⁹ full³¹¹⁷ weeks.⁷⁶²⁰

Dan 10:3 KJV+ I ate³⁹⁸ no³⁸⁰⁸ pleasant²⁵³⁰ bread,³⁸⁹⁹ neither³⁸⁰⁸ came⁹³⁵ flesh¹³²⁰ nor wine³¹⁹⁶ in⁴¹³ my mouth,⁶³¹⁰ neither³⁸⁰⁸ did I anoint myself at all,^{5480, 5480} till⁵⁷⁰⁴ three⁷⁹⁶⁹ whole³¹¹⁷ weeks⁷⁶²⁰ were fulfilled.⁴³⁹⁰

Dan 10:4 KJV+ And in the four⁷⁰² and twentieth⁶²⁴² day³¹¹⁷ of the first⁷²²³ month,²³²⁰ as I⁵⁸⁹ was¹⁹⁶¹ by⁵⁹²¹ the side³⁰²⁷ of the great¹⁴¹⁹ river,⁵¹⁰⁴ which¹⁹³¹ is Hiddekel;²³¹³

…

Dan 10:12 KJV+ Then said⁵⁵⁹ he unto⁴¹³ me, Fear³³⁷² not,⁴⁰⁸ Daniel:¹⁸⁴⁰ for³⁵⁸⁸ from⁴⁴⁸⁰ the first⁷²²³ day³¹¹⁷ that⁸³⁴ thou didst set⁵⁴¹⁴ ⁽⁸⁵³⁾ thine heart³⁸²⁰ to understand,⁹⁹⁵ and to chasten thyself⁶⁰³¹ before⁶⁴⁴⁰ thy God,⁴³⁰ thy words¹⁶⁹⁷ were heard,⁸⁰⁸⁵ and I⁵⁸⁹ am come⁹³⁵ for thy words.¹⁶⁹⁷

Dan 10:13 KJV+ But the prince⁸²⁶⁹ of the kingdom⁴⁴³⁸ of Persia⁶⁵³⁹ withstood^5975,
5048 me one²⁵⁹ and twenty⁶²⁴² days:³¹¹⁷ but, lo,²⁰⁰⁹ Michael,⁴³¹⁷ one²⁵⁹ of the chief⁷²²³ princes,⁸²⁶⁹ came⁹³⁵ to help⁵⁸²⁶ me; and I⁵⁸⁹ remained³⁴⁹⁸ there⁸⁰³³ with⁶⁸¹ the kings⁴⁴²⁸ of Persia.⁶⁵³⁹

Accordingly, this is the one and only example in the entire bible I find in consequence of the command to “count” given in Leviticus 23:15. Given also the usage of the Hebrew word “ראשון” in the OT, which is not, as is the Hebrew word “אחד” (cf. Gen. 1:5,) primarily a number indicating numerical order, but is instead a word used for indicating importance, being best, chief, foremost, beginning, choice, etc., I find these facts from the Old Testament Hebrew being a strong support for not considering the words “יום הראשון” (quoted from Shem Tov’s Hebrew Matthew above) necessarily as words indicating numerical order, but indicating instead their relative importance: Accordingly, “יום הראשון של חג המצות,” the First Day of the Feast of Unleavened Bread is the most important Day for setting the ground rules for making possible the entire journey in time towards the Day of Pentecost and eventually towards the Year of Jubilee. It is a necessary prerequisite to get rid of the emptiness, void, ignorance, misconceptions, false assumptions and presumptions, and outright errors that are being caused by the use of yeast and other destructive eating habits both symbolically and in practical life. Once the prerequisites are satisfied, the final objective, the Day of Pentecost and the Year of Jubilee, becomes the most important emphasis, thus “יום הראשון מהשבוע,” i.e. the most important Day of the count of Sevens, which Day is apparently as we learn from Scriptural usage the Seventh Day of the Feast of Unleavened Bread, which completes that Feast and sets the stage for the ongoing journey through time and life and towards the freedom that can only be realized outside worldly governments while inside the Kingdom of God.

Well, in the absence of further light from the Old Testament on the use of these terms as used in Shem Tov’s Hebrew, it seems that we are left with the evidence provided by the context of each of the passages in Greek manuscripts using the words ‘μια των σαββατων’ etc. as further discussed within this and other articles of mine, which evidence clearly and unequivocally establishes said Greek phrase as referencing the seventh day of Unleavened Bread.

But, let’s see now! Where are we? What was the actual count towards the Day of Pentecost in that 3^rd year of Cyrus? We have discovered that the year was 531 BCE and that the Aviv 24 of Daniel 10:4 was a regular weekly Shabbat [which began at sunset Fri April 28, 531 BCE.] It follows that Aviv 21 [which began at sunset Tue April 25, 521 BCE] was the 4^th Day of the week and the 4^th day of 49 (or the 5^th day of 50) of the count of Omer towards the Feast of Weeks / Pentecost. The Omer sacrifice had been made at dawn of the preceding Shabbat [i.e. at sunrise Sat April 22, 531 BCE] and that Shabbat was the 1^st day of 50 and the accession day of the subsequent 49 day count towards the Pentecost Shabbat at the end of the seven weeks.

Thus, Daniel, in full accord with Torah instructions (more re this at this link!,) would have been observing the Seventh Day of the Feast of Unleavened Bread beginning near the end of the Third Day of the week [before sunset Tue April 25, 521 BCE.] Said Seventh Day of the Feast of Unleavened Bread marked the conclusion of the seven days of fasting, i.e. of eating no leavened bread etc.. Isn’t this exactly what Daniel is saying in Daniel 10? Let’s see what the Hebrew text is really saying:

The word translated “mourning” in KJV is “^H56מתאבל.” This word per Strong’s H56 is “אבל.” Looking closely at that word I see first the letter aleph which has many associations with the name Yahweh, which letter is then immediately followed by “בל” which when by itself is the same as Baal (Strong’s H1078) and which means (Strong’s H1167) “a master; hence a husband, or (figuratively) owner.” Obviously there is a considerable difference between the realities corresponding to this word when closely associated with the realm of Yahweh Elohim and when not. Thus I find that a better translation of H56 must be one reflecting obeisance to the Torah instructions and the true Word of our Creator. Accordingly, in this case I find that the word “observing” would be most appropriate. (Additional considerations re these verses are found at this link .) I find the following translation being the one most closely in harmony with both the original Hebrew and with the events as I understand they happened:

Dan 10:2 TLT+ In those¹⁹⁹² days³¹¹⁷ I⁵⁸⁹ Daniel¹⁸⁴⁰ was¹⁹⁶¹ observing⁵⁶ the Third⁷⁹⁶⁹ of the count of seven sevens⁷⁶²⁰ of days³¹¹⁷ towards Pentecost.

Dan 10:3 TLT+ I ate³⁹⁸ no³⁸⁰⁸ pleasant²⁵³⁰ bread,³⁸⁹⁹ neither³⁸⁰⁸ came⁹³⁵ flesh¹³²⁰ nor wine³¹⁹⁶ in⁴¹³ my mouth,⁶³¹⁰ neither³⁸⁰⁸ did I anoint myself at all,^{5480, 5480} until⁵⁷⁰⁴ the completion⁴³⁹⁰ of the three⁷⁹⁶⁹ Shabbat⁷⁶²⁰ days³¹¹⁷ within the Feast of Unleavened Bread.

Dan 10:4 TLT+ And in the four⁷⁰² and twentieth⁶²⁴² day³¹¹⁷ of the first⁷²²³ month,²³²⁰ as I⁵⁸⁹ was¹⁹⁶¹ by⁵⁹²¹ the side³⁰²⁷ of the great¹⁴¹⁹ river,⁵¹⁰⁴ which¹⁹³¹ is Hiddekel;²³¹³

Dan 10:12 TLT+ Then said⁵⁵⁹ he unto⁴¹³ me, Fear³³⁷² not,⁴⁰⁸ Daniel:¹⁸⁴⁰ for³⁵⁸⁸ from⁴⁴⁸⁰ that foremost⁷²²³ seventh day³¹¹⁷ completing the Feast of Unleavened Bread, upon which⁸³⁴ thou didst set⁵⁴¹⁴ ⁽⁸⁵³⁾ thine heart³⁸²⁰ to understand,⁹⁹⁵ and to chasten thyself⁶⁰³¹ before⁶⁴⁴⁰ thy God,⁴³⁰ thy words¹⁶⁹⁷ were heard,⁸⁰⁸⁵ and I⁵⁸⁹ am come⁹³⁵ for thy words.¹⁶⁹⁷

Dan 10:13 TLT+ But the prince^H8269 of the kingdom^H4438 of Persia^H6539 stood^H5975by himself until before^H5048 day^H3117 one^H259 and twenty^H6242 [i.e. until the beginning of the Seventh Day of the Feast Unleavened Bread, which Day is defined as the Twenty-first Day of the First Month] but, lo,^H2009 from the likeness of power^H4317 the first^H259 of the foremost^H7223 of princes^H8269 came^H935 for my protection;^H5826 and I^H589 remained^H3498 there^H8033 with^H681 the kings^H4428 of Persia.^H6539

Dan 10:1 (KJV) In the third^H7969 year^H8141 of Cyrus^H3566 king^H4428 of Persia^H6539 a thing^H1697 was revealed^H1540 unto Daniel,^H1840 whose^H834 name^H8034 was called^H7121 Belteshazzar;^H1095 and the thing^H1697 was true,^H571 but the time appointed^H6635 was long:^H1419 and he understood^{H995 (H853)} the thing,^H1697 and had understanding^H998 of the vision.^H4758

Dan 10:2 (KJV) In those^H1992 days^H3117 I^H589 Daniel^H1840 was^H1961 mourning^H56 three^H7969 full^H3117 weeks.^H7620

Dan 10:3 (KJV) I ate^H398 no^H3808 pleasant^H2530 bread,^H3899 neither^H3808 came^H935 flesh^H1320 nor wine^H3196 in^H413 my mouth,^H6310 neither^H3808 did I anoint myself at all,^H5480
H5480 till^H5704 three^H7969 whole^H3117 weeks^H7620 were fulfilled.^H4390

Dan 10:4 (KJV) And in the four^H702 and twentieth^H6242 day^H3117 of the first^H7223 month,^H2320 as I^H589 was^H1961 by^H5921 the side^H3027 of the great^H1419 river,^H5104 which^H1931 is Hiddekel;^H2313

Dan 10:12 (KJV) Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

Dan 10:13 (KJV) But the prince^H8269 of the kingdom^H4438 of Persia^H6539 withstood^H5975
H5048 me one^H259 and twenty^H6242 days:^H3117 but, lo,^H2009 Michael,^H4317 one^H259 of the chief^H7223 princes,^H8269 came^H935 to help^H5826 me; and I^H589 remained^H3498 there^H8033 with^H681 the kings^H4428 of Persia.^H6539

Dan 10:1 בשׁנת^H8141 שׁלושׁ^H7969 לכורשׁ^H3566 מלך^H4428 פרס^H6539 דבר^H1697 נגלה^H1540 לדניאל^H1840 אשׁר^H834 נקרא^H7121 שׁמו^H8034 בלטשׁאצר^H1095 ואמת^H571 הדבר^H1697 וצבא^H6635 גדול^H1419 ובין^H995 את^H853 הדבר^H1697 ובינה^H998 לו במראה׃^H4758

Dan 10:2 בימים^H3117 ההם^H1992 אני^H589 דניאל^H1840 הייתי^H1961 מתאבל^H56 שׁלשׁה^H7969 שׁבעים^H7620 ימים׃^H3117

Dan 10:3 לחם^H3899 חמדות^H2530 לא^H3808 אכלתי^H398 ובשׂר^H1320 ויין^H3196 לא^H3808 בא^H935 אל^H413 פי^H6310 וסוך^H5480 לא^H3808 סכתי^H5480 עד^H5704 מלאת^H4390 שׁלשׁת^H7969 שׁבעים^H7620 ימים׃^H3117

Dan 10:4 וביום^H3117 עשׂרים^H6242 וארבעה^H702 לחדשׁ^H2320 הראשׁון^H7223 ואני^H589 הייתי^H1961 על^H5921 יד^H3027 הנהר^H5104 הגדול^H1419 הוא^H1931 חדקל׃^H2313

Dan 10:12 ויאמר^H559 אלי^H413 אל^H408 תירא^H3372 דניאל^H1840 כי^H3588 מן^H4480 היום^H3117 הראשׁון^H7223 אשׁר^H834 נתת^H5414 את^H853 לבך^H3820 להבין^H995 ולהתענות^H6031 לפני^H6440 אלהיך^H430 נשׁמעו^H8085 דבריך^H1697 ואני^H589 באתי^H935 בדבריך׃^H1697

Dan 10:13 ושׂר^H8269 מלכות^H4438 פרס^H6539 עמד^H5975 לנגדי^H5048 עשׂרים^H6242 ואחד^H259 יום^H3117 והנה^H2009 מיכאל^H4317 אחד^H259 השׂרים^H8269 הראשׁנים^H7223 בא^H935 לעזרני^H5826 ואני^H589 נותרתי^H3498 שׁם^H8033 אצל^H681 מלכי^H4428 פרס׃^H6539

Re “the first day of the week” as referenced in 1 Corinthians 5:7-8 (KJV:)

Additionally, it should be thoughtfully noted that when the word unleavened is being used in 1 Corinthians 5:7-8 it is because 1 Corinthians was written shortly before the Feast of Unleavened bread and that this entire epistle of Paul’s is focusing upon themes that has to do with the Feast of Unleavened Bread.

Conclusion re KJV usage of the term “the first day of the week:”

It follows very definitely that none of the above eight New Testament text passages, translated into English as “the first day of the week” are in fact referencing the first day of the week, does it not?

The Feast of Weeks and Pentecost in NT:

Additionally at least three (Luke 4:16; Acts 13:14; and Acts 16:13) of the remaining 60 instances of the word ‘Sabbath’ in the New Testament are in fact giving reference to the Feast of Weeks, which should perhaps accordingly better be named the Feast of Sabbaths, or the Day of Sabbaths as in the Greek, otherwise also known as Pentecost (so named in the Greek three times: Acts 2:1; 20:16; and 1 Cor. 16:8.) Indeed, upon searching the Syriac Peshitta New Testament for the Aramaic term for “Day of Sabbaths” I find nine (9) NT passages using that term ten (10) times!

Notice also that per Acts 20:16; 21:18, 26-27 the day of Pentecost is clearly identified in the Greek as an event upon the Seventh Day (v. 27) of the week (cf. also the exact and specific dating of each of the consecutive days identified in Paul’s itinerary under items 26-42 at this link)!

The Feast of Tabernacles in NT:

The Feast of Tabernacles is named as such in KJV only once (John 7:2,) yet it is referenced by inference at least thrice more: Matt 17:4; Mark 9:5; Luke 9:33; and Hebrew 11:9. [Shem Tov’s Hebrew Matthew 17:4 (“three tabernacles”): שלש משכנות ]

The Day of At-One-Ment in NT:

The Day of At-One-Ment is not specified as such at all in KJV, yet it is being specifically referenced in the New Testament: Once using the word “atonement” (Rom. 5:11,) eight times by the words ‘reconcile’ or ‘reconciliation’ (Rom. 5:10; 11:15; 1 Cor. 7:11; 2 Cor. 5:18-20,) and at least once by reference to the Tenth Day (Acts 25:6 and Rev. 2:10.)

Comprehensive study of NT texts using a Greek word meaning ‘day(s)’ while associated with a number:

[Legend:

All relevant texts searching for the referenced Strong’s numbers are displayed below. The ones that are less relevant to this study are grayed out. The search words are highlighted as well.]

The First Day: Strong’s G3391 (mia) + Strong’s G2250 (hemera)

Luk 5:17 KJV+ And²⁵³² it came to pass¹⁰⁹⁶ on¹⁷²² a certain³³⁹¹ day,²²⁵⁰ as⁽²⁵³²⁾ he⁸⁴⁶ was²²⁵⁸ teaching,¹³²¹ that²⁵³² there were²²⁵⁸ Pharisees⁵³³⁰ and²⁵³² doctors of the law³⁵⁴⁷ sitting by,²⁵²¹ which³⁷³⁹ were²²⁵⁸ come²⁰⁶⁴ out of¹⁵³⁷ every³⁹⁵⁶ town²⁹⁶⁸ of Galilee,¹⁰⁵⁶ and²⁵³² Judea,²⁴⁴⁹ and²⁵³² Jerusalem:²⁴¹⁹ and²⁵³² the power¹⁴¹¹ of the Lord²⁹⁶² was²²⁵⁸ present to heal²³⁹⁰ them.⁸⁴⁶

Luk 5:17 TLT+ And²⁵³² it came to pass¹⁰⁹⁶ on¹⁷²² the First³³⁹¹ Day of the week²²⁵⁰as⁽²⁵³²⁾ he⁸⁴⁶ was²²⁵⁸ teaching,¹³²¹ that²⁵³² there were²²⁵⁸ Pharisees⁵³³⁰ and²⁵³² doctors of the law³⁵⁴⁷ sitting by,²⁵²¹ which³⁷³⁹ were²²⁵⁸ come²⁰⁶⁴ out of¹⁵³⁷ every³⁹⁵⁶ town²⁹⁶⁸ of Galilee,¹⁰⁵⁶ and²⁵³² Judea,²⁴⁴⁹ and²⁵³² Jerusalem:²⁴¹⁹ and²⁵³² the power¹⁴¹¹ of the Lord²⁹⁶² was²²⁵⁸ present to heal²³⁹⁰ them.⁸⁴⁶

Luk 8:22 KJV+ Now²⁵³² it came to pass¹⁰⁹⁶ on¹⁷²² a certain³³⁹¹ day,²²⁵⁰ that⁽²⁵³²⁾ he⁸⁴⁶ went¹⁶⁸⁴ into¹⁵¹⁹ a ship⁴¹⁴³ with⁽²⁵³²⁾ his⁸⁴⁶ disciples:³¹⁰¹

Luk 8:22 TLT+ “And²⁵³² it began¹⁰⁹⁶ on¹⁷²² the First³³⁹¹ Day of the week²²⁵⁰…” or possibly

Luk 8:22 TLT+ “And²⁵³² it began¹⁰⁹⁶ on¹⁷²² the First³³⁹¹ Day of the month²²⁵⁰…” (?) (cf. this link!)

Luk 17:22 KJV+ And¹¹⁶¹ he said²⁰³⁶ unto⁴³¹⁴ the³⁵⁸⁸ disciples,³¹⁰¹ The days²²⁵⁰ will come,²⁰⁶⁴ when³⁷⁵³ ye shall desire¹⁹³⁷ to see¹⁴⁹² one³³⁹¹ of the³⁵⁸⁸ days²²⁵⁰ of the³⁵⁸⁸ Son⁵²⁰⁷ of man,⁴⁴⁴ and²⁵³² ye shall not³⁷⁵⁶ see³⁷⁰⁰ it.

Luk 20:1 KJV+ And²⁵³² it came to pass,¹⁰⁹⁶ that on¹⁷²² one³³⁹¹ of those¹⁵⁶⁵ days,²²⁵⁰ as he⁸⁴⁶ taught¹³²¹ the³⁵⁸⁸ people²⁹⁹² in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ and²⁵³² preached the gospel,²⁰⁹⁷ the³⁵⁸⁸ chief priests⁷⁴⁹ and²⁵³² the³⁵⁸⁸ scribes¹¹²² came upon²¹⁸⁶ him with⁴⁸⁶² the³⁵⁸⁸ elders,⁴²⁴⁵

Act 21:7 KJV+ And¹¹⁶¹ when we²²⁴⁹ had finished¹²⁷⁴ our course⁴¹⁴⁴ from⁵⁷⁵ Tyre,⁵¹⁸⁴ we came²⁶⁵⁸ to¹⁵¹⁹ Ptolemais,⁴⁴²⁴ and²⁵³² saluted⁷⁸² the³⁵⁸⁸ brethren,⁸⁰ and abode³³⁰⁶ with³⁸⁴⁴ them⁸⁴⁶ one³³⁹¹ day.²²⁵⁰

Act 21:8 KJV+ And¹¹⁶¹ the³⁵⁸⁸ next¹⁸⁸⁷ day we that were of Paul's company^{4012, 3972} departed,¹⁸³¹ and came²⁰⁶⁴ unto¹⁵¹⁹ Caesarea:²⁵⁴² and²⁵³² we entered¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ house³⁶²⁴ of Philip⁵³⁷⁶ the³⁵⁸⁸ evangelist,²⁰⁹⁹ which was⁵⁶⁰⁷ was⁵⁶⁰⁷ one of¹⁵³⁷ the³⁵⁸⁸ seven;²⁰³³ and abode³³⁰⁶ with³⁸⁴⁴ him.⁸⁴⁶

Acts 21:7 TLT+ And¹¹⁶¹ when we²²⁴⁹ had finished¹²⁷⁴ our course⁴¹⁴⁴ from⁵⁷⁵ Tyre,⁵¹⁸⁴ we came²⁶⁵⁸ to¹⁵¹⁹ Ptolemais,⁴⁴²⁴ and²⁵³² saluted⁷⁸² the³⁵⁸⁸ brethren,⁸⁰ and abode³³⁰⁶ with³⁸⁴⁴ them⁸⁴⁶ Day²²⁵⁰ One [Aviv 29, 44 CE Saturday night May 16, 44 CE.]³³⁹¹

Acts 21:8 TLT+ And¹¹⁶¹ on¹⁸⁸⁷ the³⁵⁸⁸ morrow [of Day One]¹⁸⁸⁷ we that were of Paul's company^4012, 3972 departed,¹⁸³¹ and came²⁰⁶⁴ unto¹⁵¹⁹ Caesarea:²⁵⁴² and²⁵³² we entered¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ house³⁶²⁴ of Philip⁵³⁷⁶ the³⁵⁸⁸ evangelist,²⁰⁹⁹ which was⁵⁶⁰⁷ one of¹⁵³⁷ the³⁵⁸⁸ seven;²⁰³³ and abode³³⁰⁶ with³⁸⁴⁴ him.⁸⁴⁶

Act 28:13 KJV+ And from thence³⁶⁰⁶ we fetched a compass,⁴⁰²² and came²⁶⁵⁸ to¹⁵¹⁹ Rhegium:⁴⁴⁸⁴ and²⁵³² after³³²⁶ one³³⁹¹ day²²⁵⁰ the south wind³⁵⁵⁸ blew,¹⁹²⁰ and we came²⁰⁶⁴ the next day¹²⁰⁶ to¹⁵¹⁹ Puteoli:⁴²²³²²⁵⁰

Act 28:13 TLT+ And from thence³⁶⁰⁶ in a round about way⁴⁰²² arriving²⁶⁵⁸ into¹⁵¹⁹ Rhegium:⁴⁴⁸⁴ and²⁵³² after³³²⁶ Day One of the week^2250,3391 the south wind³⁵⁵⁸ blew,¹⁹²⁰ and we came²⁰⁶⁴ on the Second Day of the week¹²⁰⁶ to¹⁵¹⁹ Puteoli:⁴²²³ [Cf. this link!]

1Co 10:8 KJV+ Neither³³⁶⁶ let us commit fornication,⁴²⁰³ as²⁵³¹ some⁵¹⁰⁰ of them⁸⁴⁶ committed,⁴²⁰³ and²⁵³² fell⁴⁰⁹⁸ in¹⁷²² one³³⁹¹ day²²⁵⁰ three and twenty thousand.^{5140, 1501, 5505}

2Pe 3:8 KJV+ But,¹¹⁶¹ beloved,²⁷ be not ignorant^{2990, 3361} of this⁵¹²⁴ one thing,¹⁵²⁰ that³⁷⁵⁴ one³³⁹¹ day²²⁵⁰ is with³⁸⁴⁴ the Lord²⁹⁶² as⁵⁶¹³ a thousand⁵⁵⁰⁷ years,²⁰⁹⁴ and²⁵³² a thousand⁵⁵⁰⁷ years²⁰⁹⁴ as⁵⁶¹³ one³³⁹¹ day.²²⁵⁰

Rev 18:8 KJV+ Therefore^{1223, 5124} shall her⁸⁴⁸ plagues⁴¹²⁷ come²²⁴⁰ in¹⁷²² one³³⁹¹ day,²²⁵⁰ death,²²⁸⁸ and²⁵³² mourning,³⁹⁹⁷ and²⁵³² famine;³⁰⁴² and²⁵³² she shall be utterly burned²⁶¹⁸ with¹⁷²² fire:⁴⁴⁴² for³⁷⁵⁴ strong²⁴⁷⁸ is the Lord²⁹⁶² God²³¹⁶ who judgeth²⁹¹⁹ her.⁸⁴⁶

In Contrast to the above said [i.e. (protos vs. mia [above]); first day in a non-week sequence vs. First Day [of the week; above]:

first/prior/foremost day [other than a numbered weekday]: 4413 (protos) + 2250 (hemera)

Mar 14:12 KJV+ And ^G2532 the ^G3588 first ^G4413 day ^G2250 of unleavened bread, ^G106 when ^G3753 they killed ^G2380 the ^G3588 passover, ^G3957 his ^G846 disciples ^G3101 said ^G3004 unto him, ^G846 Where ^G4226 wilt ^G2309 thou that we go ^G565 and prepare ^G2090 that ^G2443 thou mayest eat ^G5315 the ^G3588 passover? ^G3957

Act 20:18 KJV+ And ^G1161 when ^G5613 they were come ^G3854 to ^G4314 him, ^G846 he said ^G2036 unto them, ^G846 Ye ^G5210 know, ^G1987 from ^G575 the first ^G4413 day ^G2250 that ^G575 ^G3739 I came ^G1910 into ^G1519 Asia, ^G773 after what manner ^G4459 I have been ^G1096 with ^G3326 you ^G5216 at all ^G3956 seasons, ^G5550

Php 1:5 KJV+ For ^G1909 your ^G5216 fellowship ^G2842 in ^G1519 the ^G3588 gospel ^G2098 from ^G575 the first ^G4413 day ^G2250 until ^G891 now; ^G3568

The Second Day: 1417 (duo) + 2250 (hemera)

Mat 26:2 KJV+ Ye know¹⁴⁹² that³⁷⁵⁴ after³³²⁶ two¹⁴¹⁷ days²²⁵⁰ is¹⁰⁹⁶ the feast of the³⁵⁸⁸ passover,³⁹⁵⁷ and²⁵³² the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ is betrayed³⁸⁶⁰ to be crucified.⁴⁷¹⁷

Mat 26:2 TLT+ Ye know¹⁴⁹² that³⁷⁵⁴ after³³²⁶ the Second¹⁴¹⁷ Day²²⁵⁰ begins¹⁰⁹⁶ the feast of the³⁵⁸⁸ passover,³⁹⁵⁷ and²⁵³² the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ is betrayed³⁸⁶⁰ to be crucified.⁴⁷¹⁷[Cf. this link!] [Shem Tov’s Hebrew Matthew: שאחר שני ימים יהיה הפסח ]

Mar 14:1 KJV+ After⁽³³²⁶⁾ two¹⁴¹⁷ days²²⁵⁰ was²²⁵⁸ the feast of the³⁵⁸⁸ passover,³⁹⁵⁷ and²⁵³² of unleavened bread:¹⁰⁶ and²⁵³² the³⁵⁸⁸ chief priests⁷⁴⁹ and²⁵³² the³⁵⁸⁸ scribes¹¹²² sought²²¹² how⁴⁴⁵⁹ they might take²⁹⁰² him⁸⁴⁶ by¹⁷²² craft,¹³⁸⁸ and put him to death.⁶¹⁵

Joh 4:40 KJV+ So³⁷⁶⁷ when⁵⁶¹³ the³⁵⁸⁸ Samaritans⁴⁵⁴¹ were come²⁰⁶⁴ unto⁴³¹⁴ him,⁸⁴⁶ they besought²⁰⁶⁵ him⁸⁴⁶ that he would tarry³³⁰⁶ with³⁸⁴⁴ them:⁸⁴⁶ and²⁵³² he abode³³⁰⁶ there¹⁵⁶³ two¹⁴¹⁷ days.²²⁵⁰

Joh 4:43 KJV+ Now¹¹⁶¹ after³³²⁶ two¹⁴¹⁷ days²²⁵⁰ he departed¹⁸³¹ thence,¹⁵⁶⁴ and²⁵³² went⁵⁶⁵ into¹⁵¹⁹ Galilee.¹⁰⁵⁶

Joh 11:6 KJV+ When⁵⁶¹³ he had heard¹⁹¹ therefore³⁷⁶⁷ that³⁷⁵⁴ he was sick,⁷⁷⁰ he abode^{3306 (3303)} two¹⁴¹⁷ days²²⁵⁰ still⁵¹¹⁹ in¹⁷²² the same³⁷³⁹ place⁵¹¹⁷ where he was.²²⁵⁸

The Second Day: 1206 (Gr. deuteraios; Hebr. ‘sheni jamim’)

Act 28:13 KJV+ And from thence³⁶⁰⁶ we fetched a compass,⁴⁰²² and came²⁶⁵⁸ to¹⁵¹⁹ Rhegium:⁴⁴⁸⁴ and²⁵³² after³³²⁶ one³³⁹¹ day²²⁵⁰ the south wind³⁵⁵⁸ blew,¹⁹²⁰ and we came²⁰⁶⁴ the next day¹²⁰⁶ to¹⁵¹⁹ Puteoli:⁴²²³

Act 28:13 TLT+ And from thence³⁶⁰⁶ in a round about way⁴⁰²² arriving²⁶⁵⁸ into¹⁵¹⁹ Rhegium:⁴⁴⁸⁴ and²⁵³² after³³²⁶ Day One of the week^2250,3391 the south wind³⁵⁵⁸ blew,¹⁹²⁰ and we came²⁰⁶⁴ on the Second Day of the week¹²⁰⁶ to¹⁵¹⁹ Puteoli:⁴²²³ [After Day One of the week [Sunday night, July 11, 45 CE.] and the Second Day of the week, Tammuz 8, 45 CE [Monday July 12, 45 CE.] Cf. this link!]

Mat 15:32 KJV+ Then¹¹⁶¹ Jesus²⁴²⁴ called⁴³⁴¹ his⁸⁴⁸ disciples³¹⁰¹ unto him, and said,²⁰³⁶ I have compassion⁴⁶⁹⁷ on¹⁹⁰⁹ the³⁵⁸⁸ multitude,³⁷⁹³ because³⁷⁵⁴ they continue with⁴³⁵⁷ me³⁴²⁷ now²²³⁵ three^G5140 days,^G2250 and²⁵³² have²¹⁹² nothing^5101,
3756 to eat:⁵³¹⁵ and²⁵³² I will²³⁰⁹ not³⁷⁵⁶ send them away^{630, 846} fasting,³⁵²³ lest³³⁷⁹ they faint¹⁵⁹⁰ in¹⁷²² the³⁵⁸⁸ way.³⁵⁹⁸

Mat 15:32 TLT+ Then¹¹⁶¹ Jesus²⁴²⁴ called⁴³⁴¹ his⁸⁴⁸ disciples³¹⁰¹ unto him, and said,²⁰³⁶ I have compassion⁴⁶⁹⁷ on¹⁹⁰⁹ the³⁵⁸⁸ multitude,³⁷⁹³ because³⁷⁵⁴ they are continuing with⁴³⁵⁷ me³⁴²⁷ now²²³⁵ for two^H8147 days,^G²²⁵⁰ and²⁵³² have²¹⁹² nothing^5101,
3756 to eat:⁵³¹⁵ and²⁵³² I will²³⁰⁹ not³⁷⁵⁶ send them away^{630, 846} fasting,³⁵²³ lest³³⁷⁹ they faint¹⁵⁹⁰ in¹⁷²² the³⁵⁸⁸ way.³⁵⁹⁸ NOTICE: Shem Tov’s Hebrew Matthew says: “two days,” not “three days!”

The Third Day: 5140 (treis, tria) + 2250 (hemera)

Mat 12:40 KJV+ For¹⁰⁶³ as⁵⁶¹⁸ Jonah²⁴⁹⁵ was²²⁵⁸ three⁵¹⁴⁰ days²²⁵⁰ and²⁵³² three⁵¹⁴⁰ nights³⁵⁷¹ in¹⁷²² the³⁵⁸⁸ whale's²⁷⁸⁵ belly;²⁸³⁶ so³⁷⁷⁹ shall the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ be²⁰⁷¹ three⁵¹⁴⁰ days²²⁵⁰ and²⁵³² three⁵¹⁴⁰ nights³⁵⁷¹ in¹⁷²² the³⁵⁸⁸ heart²⁵⁸⁸ of the³⁵⁸⁸ earth.¹⁰⁹³

Mat 15:32 KJV+ Then¹¹⁶¹ Jesus²⁴²⁴ called⁴³⁴¹ his⁸⁴⁸ disciples³¹⁰¹ unto him, and said,²⁰³⁶ I have compassion⁴⁶⁹⁷ on¹⁹⁰⁹ the³⁵⁸⁸ multitude,³⁷⁹³ because³⁷⁵⁴ they continue with⁴³⁵⁷ me³⁴²⁷ now²²³⁵ three⁵¹⁴⁰ days,²²⁵⁰ and²⁵³² have²¹⁹² nothing^{5101, 3756} to eat:⁵³¹⁵ and²⁵³² I will²³⁰⁹ not³⁷⁵⁶ send them away^{630, 846} fasting,³⁵²³ lest³³⁷⁹ they faint¹⁵⁹⁰ in¹⁷²² the³⁵⁸⁸ way.³⁵⁹⁸ NOTICE: Shem Tov’s Hebrew Matthew says: “two days,” not “three days!” Cf. under The Second Day above!

Mat 26:61 KJV+ And said,²⁰³⁶ this³⁷⁷⁸ fellow said,⁵³⁴⁶ I am able¹⁴¹⁰ to destroy²⁶⁴⁷ the³⁵⁸⁸ temple³⁴⁸⁵ of God,²³¹⁶ and²⁵³² to build³⁶¹⁸ it⁸⁴⁶ in¹²²³ three⁵¹⁴⁰ days.²²⁵⁰

Mat 27:40 KJV+ And²⁵³² saying,³⁰⁰⁴ Thou that destroyest²⁶⁴⁷ the³⁵⁸⁸ temple,³⁴⁸⁵ and²⁵³² buildest³⁶¹⁸ it in¹⁷²² three⁵¹⁴⁰ days,²²⁵⁰ save⁴⁹⁸² thyself.⁴⁵⁷² If¹⁴⁸⁷ thou be¹⁴⁸⁸ the Son⁵²⁰⁷ of God,²³¹⁶ come down²⁵⁹⁷ from⁵⁷⁵ the³⁵⁸⁸ cross.⁴⁷¹⁶

Mat 27:63 KJV+ Saying,³⁰⁰⁴ Sir,²⁹⁶² we remember³⁴¹⁵ that³⁷⁵⁴ that¹⁵⁶⁵ deceiver⁴¹⁰⁸ said,²⁰³⁶ while²⁰⁸⁹ he was yet alive,²¹⁹⁸ After³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ I will rise again.¹⁴⁵³

Mar 8:2 KJV+ I have compassion⁴⁶⁹⁷ on¹⁹⁰⁹ the³⁵⁸⁸ multitude,³⁷⁹³ because³⁷⁵⁴ they have now²²³⁵ been⁴³⁵⁷ with me³⁴²⁷ three⁵¹⁴⁰ days,²²⁵⁰ and²⁵³² have²¹⁹² nothing^{3756, 5101} to eat:⁵³¹⁵

Mar 8:31 KJV+ And²⁵³² he began⁷⁵⁶ to teach¹³²¹ them,⁸⁴⁶ that³⁷⁵⁴ the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ must¹¹⁶³ suffer³⁹⁵⁸ many things,⁴¹⁸³ and²⁵³² be rejected⁵⁹³ of⁵⁷⁵ the³⁵⁸⁸ elders,⁴²⁴⁵ and²⁵³² of the chief priests,⁷⁴⁹ and²⁵³² scribes,¹¹²² and²⁵³² be killed,⁶¹⁵ and²⁵³² after³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ rise again.⁴⁵⁰

Mar 14:58 KJV+ We²²⁴⁹ heard¹⁹¹ him⁸⁴⁶ say,³⁰⁰⁴ I¹⁴⁷³ will destroy²⁶⁴⁷ this⁵¹²⁶ temple³⁴⁸⁵ that is made with hands,⁵⁴⁹⁹ and²⁵³² within¹²²³ three⁵¹⁴⁰ days²²⁵⁰ I will build³⁶¹⁸ another²⁴³ made without hands.⁸⁸⁶

Mar 15:29 KJV+ And²⁵³² they that passed by³⁸⁹⁹ railed on⁹⁸⁷ him,⁸⁴⁶ wagging²⁷⁹⁵ their⁸⁴⁸ heads,²⁷⁷⁶ and²⁵³² saying,³⁰⁰⁴ Ah,³⁷⁵⁸ thou that destroyest²⁶⁴⁷ the³⁵⁸⁸ temple,³⁴⁸⁵ and²⁵³² buildest³⁶¹⁸ it in¹⁷²² three⁵¹⁴⁰ days,²²⁵⁰

Luk 2:46 KJV+ And²⁵³² it came to pass,¹⁰⁹⁶ that after³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ they found²¹⁴⁷ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ sitting²⁵¹⁶ in¹⁷²² the midst³³¹⁹ of the³⁵⁸⁸ doctors,¹³²⁰ both²⁵³² hearing¹⁹¹ them,⁸⁴⁶ and²⁵³² asking them questions.^{1905, 846} [cf. this link!]

Luk 2:46 TLT+ And²⁵³² it came to pass,¹⁰⁹⁶ that after³³²⁶ the first three⁵¹⁴⁰ days of the week [Tuesday night]²²⁵⁰ they found²¹⁴⁷ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ sitting²⁵¹⁶ in¹⁷²² the midst³³¹⁹ of the³⁵⁸⁸ doctors,¹³²⁰ both²⁵³² hearing¹⁹¹ them,⁸⁴⁶ and²⁵³² asking them questions.^{1905, 846}[Either Aviv 28 or Aviv 27, 3 BCE; Tuesday night of either April 15 or May 13, 3 BCE.]

Joh 2:19 KJV+ Jesus²⁴²⁴ answered⁶¹¹ and²⁵³² said²⁰³⁶ unto them,⁸⁴⁶ Destroy³⁰⁸⁹ this⁵¹²⁶ temple,³⁴⁸⁵ and²⁵³² in¹⁷²² three⁵¹⁴⁰ days²²⁵⁰ I will raise it up.^{1453, 846}

Joh 2:20 KJV+ Then³⁷⁶⁷ said²⁰³⁶ the³⁵⁸⁸ Jews,²⁴⁵³ Forty and six^{5062, 2532, 1803} years²⁰⁹⁴ was this temple in building,^{3618, 3778, 3485} and²⁵³² wilt thou⁴⁷⁷¹ rear it up^{1453, 846} in¹⁷²² three⁵¹⁴⁰ days?²²⁵⁰

Act 9:9 KJV+ And²⁵³² he was²²⁵⁸ three⁵¹⁴⁰ days²²⁵⁰ without³³⁶¹ sight,⁹⁹¹ and²⁵³² neither³⁷⁵⁶ did eat⁵³¹⁵ nor³⁷⁶¹ drink.⁴⁰⁹⁵

Act 25:1 KJV+ Now³⁷⁶⁷ when Festus⁵³⁴⁷ was come into¹⁹¹⁰ the³⁵⁸⁸ province,¹⁸⁸⁵ after³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ he ascended³⁰⁵ from⁵⁷⁵ Caesarea²⁵⁴² to¹⁵¹⁹ Jerusalem.²⁴¹⁴

Acts 25:1 TLT+ “Now³⁷⁶⁷ when Festus⁵³⁴⁷ was come into¹⁹¹⁰ the³⁵⁸⁸ province,¹⁸⁸⁵ after³³²⁶ Day²²⁵⁰Three⁵¹⁴⁰ [Tishri 9+, 44 CE [Tuesday after sunset, October 20, 44 CE,]] he ascended³⁰⁵ from⁵⁷⁵ Caesarea²⁵⁴² to¹⁵¹⁹ Jerusalem...²⁴¹⁴^”

Act 28:7 KJV+ ⁽¹¹⁶¹⁾ In¹⁷²² the³⁵⁸⁸ same quarters^{4012, 1565, 5117} were⁵²²⁵ possessions⁵⁵⁶⁴ of the³⁵⁸⁸ chief man⁴⁴¹³ of the³⁵⁸⁸ island,³⁵²⁰ whose name³⁶⁸⁶ was Publius;⁴¹⁹⁶ who³⁷³⁹ received³²⁴ us,²²⁴⁸ and lodged³⁵⁷⁹ us three⁵¹⁴⁰ days²²⁵⁰ courteously.⁵³⁹⁰

Act 28:7 TLT+ And¹¹⁶¹ in¹⁷²² the³⁵⁸⁸ parts about⁴⁰¹² that¹⁵⁶⁵ place,⁵¹¹⁷ which were⁵²²⁵ lands⁵⁵⁶⁴ of the³⁵⁸⁸ chief⁴⁴¹³ of the³⁵⁸⁸ island,³⁵²⁰ whose name³⁶⁸⁶ was Publius,⁴¹⁹⁶ who,³⁷³⁹ upon receiving³²⁴ us²²⁴⁸ on Day Three of the week,^5140,2250 courteously⁵³⁹⁰ made arrangements for our lodging.³⁵⁷⁹[Cf. this link!]

Act 28:12 KJV+ And²⁵³² landing²⁶⁰⁹ at¹⁵¹⁹ Syracuse,⁴⁹⁴⁶ we tarried¹⁹⁶¹ there three⁵¹⁴⁰ days.²²⁵⁰

Act 28:12 TLT+ And²⁵³² mooring²⁶⁰⁹ at¹⁵¹⁹ Syracuse,⁴⁹⁴⁶ we tarried¹⁹⁶¹ through the completion of the first Three Days of the week.^5140,2250 [Cf. this link!]

Act 28:17 KJV+ And¹¹⁶¹ it came to pass,¹⁰⁹⁶ that after³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ Paul³⁹⁷² called the chief of the Jews together:^{4779, 3588, 5607, 4413,
3588, 2453} and¹¹⁶¹ when they⁸⁴⁸ were come together,⁴⁹⁰⁵ he said³⁰⁰⁴ unto⁴³¹⁴ them,⁸⁴⁶ Men⁴³⁵ and brethren,⁸⁰ though I¹⁴⁷³ have committed⁴¹⁶⁰ nothing³⁷⁶² against¹⁷²⁷ the³⁵⁸⁸ people,²⁹⁹² or²²²⁸ customs¹⁴⁸⁵ of our fathers,³⁹⁷¹ yet was I delivered³⁸⁶⁰ prisoner¹¹⁹⁸ from¹⁵³⁷ Jerusalem²⁴¹⁴ into¹⁵¹⁹ the³⁵⁸⁸ hands⁵⁴⁹⁵ of the³⁵⁸⁸ Romans.⁴⁵¹⁴

Act 28:17 TLT+ And,¹¹⁶¹ beginning¹⁰⁹⁶ after³³²⁶ Day²²⁵⁰ Three,⁵¹⁴⁰ Paul³⁹⁷² called for a meeting⁴⁷⁷⁹ of those³⁵⁸⁸ being⁵⁶⁰⁷ the most influential⁴⁴¹³ among the³⁵⁸⁸ Jews²⁴⁵³…[Cf. this link!]

Rev 11:9 KJV+ And²⁵³² they of¹⁵³⁷ the³⁵⁸⁸ people²⁹⁹² and²⁵³² kindreds⁵⁴⁴³ and²⁵³² tongues¹¹⁰⁰ and²⁵³² nations¹⁴⁸⁴ shall see⁹⁹¹ their⁸⁴⁸ dead bodies⁴⁴³⁰ three⁵¹⁴⁰ days²²⁵⁰ and²⁵³² a half,²²⁵⁵ and²⁵³² shall not³⁷⁵⁶ suffer⁸⁶³ their⁸⁴⁸ dead bodies⁴⁴³⁰ to be put⁵⁰⁸⁷ in¹⁵¹⁹ graves.³⁴¹⁸

Rev 11:11 KJV+ And²⁵³² after³³²⁶ three⁵¹⁴⁰ days²²⁵⁰ and²⁵³² a half²²⁵⁵ the Spirit⁴¹⁵¹ of life²²²² from¹⁵³⁷ God²³¹⁶ entered¹⁵²⁵ into¹⁹⁰⁹ them,⁸⁴⁶ and²⁵³² they stood²⁴⁷⁶ upon¹⁹⁰⁹ their⁸⁴⁸ feet;⁴²²⁸ and²⁵³² great³¹⁷³ fear⁵⁴⁰¹ fell⁴⁰⁹⁸ upon¹⁹⁰⁹ them which saw²³³⁴ them.⁸⁴⁶

The Third Day: 5154 (tritos) + 2250 (hemera)

Matt 16:21 KJV+ From⁵⁷⁵ that time forth⁵¹¹⁹ began⁷⁵⁶ Jesus²⁴²⁴ to show¹¹⁶⁶ unto his⁸⁴⁸ disciples,³¹⁰¹ how that³⁷⁵⁴ he⁸⁴⁶ must¹¹⁶³ go⁵⁶⁵ unto¹⁵¹⁹ Jerusalem,²⁴¹⁴ and²⁵³² suffer³⁹⁵⁸ many things⁴¹⁸³ of⁵⁷⁵ the³⁵⁸⁸ elders⁴²⁴⁵ and²⁵³² chief priests⁷⁴⁹ and²⁵³² scribes,¹¹²² and²⁵³² be killed,⁶¹⁵ and²⁵³² be raised again¹⁴⁵³ the³⁵⁸⁸ third⁵¹⁵⁴ day.²²⁵⁰ [Shem Tov’s Hebrew Matthew: ויום השלישי יקום ]

Matt 17:23 KJV+ And²⁵³² they shall kill⁶¹⁵ him,⁸⁴⁶ and²⁵³² the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ he shall be raised again.¹⁴⁵³ And²⁵³² they were exceeding sorry.^{3076, 4970} [Shem Tov’s Hebrew Matthew: וביום השלישי יקום ]

Matt 20:19 KJV+ And²⁵³² shall deliver³⁸⁶⁰ him⁸⁴⁶ to the³⁵⁸⁸ Gentiles¹⁴⁸⁴ to mock,¹⁷⁰² and²⁵³² to scourge,³¹⁴⁶ and²⁵³² to crucify⁴⁷¹⁷ him: and²⁵³² the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ he shall rise again.⁴⁵⁰ [Shem Tov’s Hebrew Matthew: וביום השלישי ]

Matt 27:64 KJV+ Command²⁷⁵³ therefore³⁷⁶⁷ that the³⁵⁸⁸ sepulcher⁵⁰²⁸ be made sure⁸⁰⁵ until²¹⁹³ the³⁵⁸⁸ third⁵¹⁵⁴ day,²²⁵⁰ lest³³⁷⁹ his⁸⁴⁶ disciples³¹⁰¹ come²⁰⁶⁴ by night,³⁵⁷¹ and steal him away,^{2813, 846} and²⁵³² say²⁰³⁶ unto the³⁵⁸⁸ people,²⁹⁹² He is risen¹⁴⁵³ from⁵⁷⁵ the³⁵⁸⁸ dead:³⁴⁹⁸ so²⁵³² the³⁵⁸⁸ last²⁰⁷⁸ error⁴¹⁰⁶ shall be²⁰⁷¹ worse⁵⁵⁰¹ than the³⁵⁸⁸ first.⁴⁴¹³ [Shem Tov’s Hebrew Matthew: עד יקום השלישי ]

Mark 9:31 KJV+ For¹⁰⁶³ he taught¹³²¹ his⁸⁴⁸ disciples,³¹⁰¹ and²⁵³² said³⁰⁰⁴ unto them,⁸⁴⁶ The³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ is delivered³⁸⁶⁰ into¹⁵¹⁹ the hands⁵⁴⁹⁵ of men,⁴⁴⁴ and²⁵³² they shall kill⁶¹⁵ him;⁸⁴⁶ and²⁵³² after that he is killed,⁶¹⁵ he shall rise⁴⁵⁰ the³⁵⁸⁸ third⁵¹⁵⁴ day.²²⁵⁰

Mark 10:34 KJV+ And²⁵³² they shall mock¹⁷⁰² him,⁸⁴⁶ and²⁵³² shall scourge³¹⁴⁶ him,⁸⁴⁶ and shall spit upon¹⁷¹⁶ him,⁸⁴⁶ and²⁵³² shall kill⁶¹⁵ him:⁸⁴⁶ and²⁵³² the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ he shall rise again.⁴⁵⁰

Luke 9:22 KJV+ Saying,²⁰³⁶ The³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ must¹¹⁶³ suffer³⁹⁵⁸ many things,⁴¹⁸³ and²⁵³² be rejected⁵⁹³ of⁵⁷⁵ the³⁵⁸⁸ elders⁴²⁴⁵ and²⁵³² chief priests⁷⁴⁹ and²⁵³² scribes,¹¹²² and²⁵³² be slain,⁶¹⁵ and²⁵³² be raised¹⁴⁵³ the³⁵⁸⁸ third⁵¹⁵⁴ day.²²⁵⁰

Luke 18:33 KJV+ And²⁵³² they shall scourge³¹⁴⁶ him, and put him to death:^{615, 846} and²⁵³² the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ he shall rise again.⁴⁵⁰

Luke 24:7 KJV+ Saying,³⁰⁰⁴ the³⁵⁸⁸ Son⁵²⁰⁷ of man⁴⁴⁴ must¹¹⁶³ be delivered³⁸⁶⁰ into¹⁵¹⁹ the hands⁵⁴⁹⁵ of sinful²⁶⁸ men,⁴³⁵ and²⁵³² be crucified,⁴⁷¹⁷ and²⁵³² the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ rise again.⁴⁵⁰

Luke 24:21 TLT And we trusted that it had been he which should have redeemed Israel: But quite the opposite happened.And notice, to top all of that off, this is already (the first portion of) the Third Day of the week afterwhich time these thingscame to pass [i.e. “the things,” the events, of the prior seven day week.] [Cf. this link!]

Luke 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Luke 24:46 KJV+ And²⁵³² said²⁰³⁶ unto them,⁸⁴⁶ Thus³⁷⁷⁹ it is written,¹¹²⁵ and²⁵³² thus³⁷⁷⁹ it behooved¹¹⁶³ Christ⁵⁵⁴⁷ to suffer,³⁹⁵⁸ and²⁵³² to rise⁴⁵⁰ from¹⁵³⁷ the dead³⁴⁹⁸ the³⁵⁸⁸ third⁵¹⁵⁴ day:²²⁵⁰

John 2:1 KJV+ And²⁵³² the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ there was¹⁰⁹⁶ a marriage¹⁰⁶² in¹⁷²² Cana²⁵⁸⁰ of Galilee;¹⁰⁵⁶ and²⁵³² the³⁵⁸⁸ mother³³⁸⁴ of Jesus²⁴²⁴ was²²⁵⁸ there:¹⁵⁶³

Acts 10:40 KJV+ Him⁵¹²⁶ God²³¹⁶ raised up¹⁴⁵³ the³⁵⁸⁸ third⁵¹⁵⁴ day,²²⁵⁰ and²⁵³² showed him openly;^{1325, 846, 1096, 1717}

1Co 15:4 KJV+ And²⁵³² that³⁷⁵⁴ he was buried,²²⁹⁰ and²⁵³² that³⁷⁵⁴ he rose again¹⁴⁵³ the³⁵⁸⁸ third⁵¹⁵⁴ day²²⁵⁰ according²⁵⁹⁶ to the³⁵⁸⁸ Scriptures:¹¹²⁴

The Fourth Day: 5064 (tessares, tessara) + 2250 (hemera)

Joh 11:17 KJV+ Then³⁷⁶⁷ when Jesus²⁴²⁴ came,²⁰⁶⁴ he found²¹⁴⁷ that⁽⁸⁴⁶⁾ he had²¹⁹² lain in¹⁷²² the³⁵⁸⁸ grave³⁴¹⁹ four⁵⁰⁶⁴ days²²⁵⁰ already.²²³⁵

The Fourth Day: 5067 (tetartos) + 2250 (hemera)

Act 10:30 KJV+ And²⁵³² Cornelius²⁸⁸³ said,⁵³⁴⁶ Four⁵⁰⁶⁷ days²²⁵⁰ ago⁵⁷⁵ I was²²⁵² fasting³⁵²² until³³⁶⁰ this⁵⁰²⁶ hour;⁵⁶¹⁰ and²⁵³² at the³⁵⁸⁸ ninth¹⁷⁶⁶ hour⁵⁶¹⁰ I prayed⁴³³⁶ in¹⁷²² my³⁴⁵⁰ house,³⁶²⁴ and,²⁵³² behold,²⁴⁰⁰ a man⁴³⁵ stood²⁴⁷⁶ before¹⁷⁹⁹ me³⁴⁵⁰ in¹⁷²² bright²⁹⁸⁶ clothing,²⁰⁶⁶

The Fifth Day: 4002 (pente) + 2250 (hemera)

Act 20:6 KJV+ And¹¹⁶¹ we²²⁴⁹ sailed away¹⁶⁰² from⁵⁷⁵ Philippi⁵³⁷⁵ after³³²⁶ the³⁵⁸⁸ days²²⁵⁰ of unleavened bread,¹⁰⁶ and²⁵³² came²⁰⁶⁴ unto⁴³¹⁴ them⁸⁴⁶ to¹⁵¹⁹ Troas⁵¹⁷⁴ in⁸⁹¹ five⁴⁰⁰² days;²²⁵⁰ where³⁷⁵⁷ we abode¹³⁰⁴ seven²⁰³³ days.²²⁵⁰

Acts 20:6 TLT+ And¹¹⁶¹ we²²⁴⁹ sailed away¹⁶⁰² from⁵⁷⁵ Philippi⁵³⁷⁵ after³³²⁶ the³⁵⁸⁸ First day²²⁵⁰ of the Feast of Unleavened Bread,¹⁰⁶ [Cf this link!] and²⁵³² came²⁰⁶⁴ unto⁴³¹⁴ them⁸⁴⁶ to¹⁵¹⁹ Troas⁵¹⁷⁴ at the end of⁸⁹¹ Day²²⁵⁰ Five⁴⁰⁰² where³⁷⁵⁷ we abode¹³⁰⁴ Day²²⁵⁰ Seven²⁰³³ [of the week, Aviv 21, 44 CE [Saturday May 9, 44 CE,] cf. the Textus Receptus basis of this translation!]

Act 24:1 KJV+ And¹¹⁶¹ after³³²⁶ five⁴⁰⁰² days²²⁵⁰ Ananias³⁶⁷ the³⁵⁸⁸ high priest⁷⁴⁹ descended²⁵⁹⁷ with³³²⁶ the³⁵⁸⁸ elders,⁴²⁴⁵ and²⁵³² with a certain⁵¹⁰⁰ orator⁴⁴⁸⁹ named Tertullus,⁵⁰⁶¹ who³⁷⁴⁸ informed¹⁷¹⁸ the³⁵⁸⁸ governor²²³² against²⁵⁹⁶ Paul.³⁹⁷²

Acts 24:1 TLT+ And¹¹⁶¹ after³³²⁶ Day²²⁵⁰ Five⁴⁰⁰² [Thursday night: After the end of Day Five of the week, Sivan 24, 44 CE [after sunset Thursday July 9, 44 CE]] Ananias³⁶⁷ the³⁵⁸⁸ high priest⁷⁴⁹ descended²⁵⁹⁷ with³³²⁶ the³⁵⁸⁸ elders,⁴²⁴⁵ and²⁵³² with a certain⁵¹⁰⁰ orator⁴⁴⁸⁹ named Tertullus,⁵⁰⁶¹ who³⁷⁴⁸ informed¹⁷¹⁸ the³⁵⁸⁸ governor²²³² against²⁵⁹⁶ Paul.³⁹⁷²…

The Fifth Day: 3991 (pemtos) + 2250 (hemera)

The Sixth Day: 1623 (hektos) + 2250 (hemera)

The Sixth Day: 1803 (hex) + 2250 (hemera)

Mat 17:1 KJV+ And²⁵³² after³³²⁶ six¹⁸⁰³ days²²⁵⁰ Jesus²⁴²⁴ taketh³⁸⁸⁰ Peter,^{4074, (2532)} James,²³⁸⁵ and²⁵³² John²⁴⁹¹ his⁸⁴⁶ brother,⁸⁰ and²⁵³² bringeth them up^{399, 846} into¹⁵¹⁹ a high⁵³⁰⁸ mountain³⁷³⁵ apart,^{2596, 2398} [Shem Tov’s Hebrew Matthew: אתר ששה יקום ]

Mar 9:2 KJV+ And²⁵³² after³³²⁶ six¹⁸⁰³ days²²⁵⁰ Jesus²⁴²⁴ taketh³⁸⁸⁰ with him Peter,⁴⁰⁷⁴ and²⁵³² James,²³⁸⁵ and²⁵³² John,²⁴⁹¹ and²⁵³² leadeth them up^{399, 846} into¹⁵¹⁹ a high⁵³⁰⁸ mountain³⁷³⁵ apart by themselves:^{2596, 2398, 3441} and²⁵³² he was transfigured³³³⁹ before¹⁷¹⁵ them.⁸⁴⁶

Luk 13:14 KJV+ And¹¹⁶¹ the³⁵⁸⁸ ruler of the synagogue⁷⁵² answered⁶¹¹ with indignation,²³ because³⁷⁵⁴ that Jesus²⁴²⁴ had healed²³²³ on the³⁵⁸⁸ sabbath day,⁴⁵²¹ and said³⁰⁰⁴ unto the³⁵⁸⁸ people,³⁷⁹³ There are¹⁵²⁶ six¹⁸⁰³ days²²⁵⁰ in¹⁷²² which³⁷³⁹ men ought¹¹⁶³ to work:²⁰³⁸ in¹⁷²² them⁵⁰²⁵ therefore³⁷⁶⁷ come²⁰⁶⁴ and²⁵³² be healed,²³²³ and²⁵³² not³³⁶¹ on the³⁵⁸⁸ sabbath⁴⁵²¹ day.²²⁵⁰

Joh 12:1 KJV+ Then³⁷⁶⁷ Jesus²⁴²⁴ six¹⁸⁰³ days²²⁵⁰ before⁴²⁵³ the³⁵⁸⁸ passover³⁹⁵⁷ came²⁰⁶⁴ to¹⁵¹⁹ Bethany,⁹⁶³ where³⁶⁹⁹ Lazarus²⁹⁷⁶ was²²⁵⁸ which had been dead,²³⁴⁸ whom³⁷³⁹ he raised¹⁴⁵³ from¹⁵³⁷ the dead.³⁴⁹⁸

Joh 12:1 TLT+ Accordingly³⁷⁶⁷ Jesus,²⁴²⁴ on the³⁵⁸⁸ Sixth [Day of the week]¹⁸⁰³ just prior to⁴²⁵³ the³⁵⁸⁸ days²²⁵⁰ of passover,³⁹⁵⁷ came²⁰⁶⁴ to¹⁵¹⁹ Bethany,⁹⁶³ where³⁶⁹⁹ Lazarus²⁹⁷⁶ was²²⁵⁸ which had been dead,²³⁴⁸ whom³⁷³⁹ he raised¹⁴⁵³ from¹⁵³⁷ the dead.³⁴⁹⁸

The Seventh Day: 2033 (hepta) + 2250 (hemera)

Acts 20:6 TLT+ And¹¹⁶¹ we²²⁴⁹ sailed away¹⁶⁰² from⁵⁷⁵ Philippi⁵³⁷⁵ after³³²⁶ the³⁵⁸⁸ First day²²⁵⁰ of the Feast of Unleavened Bread,¹⁰⁶ [Cf this link!] and²⁵³² came²⁰⁶⁴ unto⁴³¹⁴ them⁸⁴⁶ to¹⁵¹⁹ Troas⁵¹⁷⁴ at the end of⁸⁹¹ Day²²⁵⁰ Five⁴⁰⁰² where³⁷⁵⁷ we abode¹³⁰⁴ throughout Day²²⁵⁰ Seven²⁰³³ [of the week, Aviv 21, 44 CE [Saturday May 9, 44 CE,] cf. the Textus Receptus basis of this translation!]

Act 21:4 KJV+ And²⁵³² finding⁴²⁹ disciples³¹⁰¹ we tarried¹⁹⁶¹ there⁸⁴⁷ seven²⁰³³ days:²²⁵⁰ who³⁷⁴⁸ said³⁰⁰⁴ to Paul³⁹⁷² through¹²²³ the³⁵⁸⁸ Spirit,⁴¹⁵¹ that he should not³³⁶¹ go up³⁰⁵ to¹⁵¹⁹ Jerusalem.²⁴¹⁹

Act 21:5 KJV+ And¹¹⁶¹ when³⁷⁵³ we²²⁴⁸ had¹⁰⁹⁶ accomplished¹⁸²² those days,²²⁵⁰ we departed¹⁸³¹ and went our way;⁴¹⁹⁸ and they all³⁹⁵⁶ brought us on our way,^{4311, 2248} with⁴⁸⁶² wives¹¹³⁵ and²⁵³² children,⁵⁰⁴³ till²¹⁹³ we were out¹⁸⁵⁴ of the³⁵⁸⁸ city:⁴¹⁷² and²⁵³² we kneeled down^{5087, 1119} on¹⁹⁰⁹ the³⁵⁸⁸ shore,¹²³ and prayed.⁴³³⁶

Acts 21:4 TLT+ And²⁵³² finding⁴²⁹ disciples³¹⁰¹ we tarried¹⁹⁶¹ there⁸⁴⁷ Day²²⁵⁰ Seven²⁰³³ [Seventh-Day Sabbath: Sunset Friday to sunset Saturday. May 15/16, 44 CE] Those³⁷⁴⁸ told³⁰⁰⁴ Paul,³⁹⁷² through¹²²³ the³⁵⁸⁸ Spirit,⁴¹⁵¹ that he should not³³⁶¹ go up³⁰⁵ to¹⁵¹⁹ Jerusalem.²⁴¹⁹

Acts 21:5 TLT+ And¹¹⁶¹ when³⁷⁵³ we²²⁴⁸ had¹⁰⁹⁶ completed¹⁸²² the³⁵⁸⁸ Sabbath day [cf. this link!]²²⁵⁰ we departed¹⁸³¹ and went our way;⁴¹⁹⁸ and they all³⁹⁵⁶ brought us on our way,^{4311, 2248} with⁴⁸⁶² wives¹¹³⁵ and²⁵³² children,⁵⁰⁴³ till²¹⁹³ we were out¹⁸⁵⁴ of the³⁵⁸⁸ city:⁴¹⁷² and²⁵³² we kneeled down^{5087, 1119} on¹⁹⁰⁹ the³⁵⁸⁸ shore,¹²³ and prayed.⁴³³⁶

Act 21:27 KJV+ And¹¹⁶¹ when⁵⁶¹³ the³⁵⁸⁸ seven²⁰³³ days²²⁵⁰ were almost³¹⁹⁵ ended,⁴⁹³¹ the³⁵⁸⁸ Jews²⁴⁵³ which were of⁵⁷⁵ Asia,⁷⁷³ when they saw²³⁰⁰ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ stirred up⁴⁷⁹⁷ all³⁹⁵⁶ the³⁵⁸⁸ people,³⁷⁹³ and²⁵³² laid¹⁹¹¹ hands⁵⁴⁹⁵ on¹⁹⁰⁹ him,⁸⁴⁶

Acts 21:27 TLT+ And¹¹⁶¹ when⁵⁶¹³ Day²²⁵⁰ Seven²⁰³³ [Hag Ha-Shavout, Sivan 12, 44 CE [Saturday June 27, 44 CE,]] was almost³¹⁹⁵ ended,⁴⁹³¹ the³⁵⁸⁸ Jews²⁴⁵³ which were of⁵⁷⁵ Asia,⁷⁷³ when they saw²³⁰⁰ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ stirred up⁴⁷⁹⁷ all³⁹⁵⁶ the³⁵⁸⁸ people,³⁷⁹³ and²⁵³² laid¹⁹¹¹ hands⁵⁴⁹⁵ on¹⁹⁰⁹ him,⁸⁴⁶…Act 28:14 KJV+ Where³⁷⁵⁷ we found²¹⁴⁷ brethren,⁸⁰ and were desired³⁸⁷⁰ to tarry¹⁹⁶¹ with¹⁹⁰⁹ them⁸⁴⁶ seven²⁰³³ days:²²⁵⁰ and²⁵³² so³⁷⁷⁹ we went²⁰⁶⁴ toward¹⁵¹⁹ Rome.⁴⁵¹⁶

Act 28:14 KJV+ Where³⁷⁵⁷ we found²¹⁴⁷ brethren,⁸⁰ and were desired³⁸⁷⁰ to tarry¹⁹⁶¹ with¹⁹⁰⁹ them⁸⁴⁶ seven²⁰³³ days:²²⁵⁰ and²⁵³² so³⁷⁷⁹ we went²⁰⁶⁴ toward¹⁵¹⁹ Rome.⁴⁵¹⁶

Act 28:14 TLT+ Where³⁷⁵⁷ we found²¹⁴⁷ brethren,⁸⁰ and were desired³⁸⁷⁰ to tarry¹⁹⁶¹ with¹⁹⁰⁹ them⁸⁴⁶ Day²²⁵⁰ Seven²⁰³³ and²⁵³² after that³⁷⁷⁹ we went²⁰⁶⁴ toward¹⁵¹⁹ Rome.⁴⁵¹⁶[cf. this link!]

Heb 11:30 KJV+ By faith⁴¹⁰² the³⁵⁸⁸ walls⁵⁰³⁸ of Jericho²⁴¹⁰ fell down,⁴⁰⁹⁸ after they were compassed about^{2944, (1909)} seven²⁰³³ days.²²⁵⁰

The Seventh Day: 1422 (hebtomos) + 2250 (hemera)

Heb 4:4 KJV+ For¹⁰⁶³ he spake²⁰⁴⁶ in a certain place⁴²²⁵ of⁴⁰¹² the³⁵⁸⁸ seventh¹⁴⁴² day on this wise,³⁷⁷⁹ And²⁵³² God²³¹⁶ did rest²⁶⁶⁴ the³⁵⁸⁸ seventh¹⁴⁴² day²²⁵⁰ from⁵⁷⁵ all³⁹⁵⁶ his⁸⁴⁸ works.²⁰⁴¹

The Tenth Day / Day of At-One-Ment:

Acts 25:6 TLT+ And¹¹⁶¹ when he [Festus] had tarried¹³⁰⁴ among¹⁷²² them⁸⁴⁶ past⁴¹¹⁹ the end²²²⁸ of Day²²⁵⁰ Ten¹¹⁷⁶ [Tishri 10+; past the conclusion of Day of At-One-Ment] he went down²⁵⁹⁷ unto¹⁵¹⁹ Caesarea;²⁵⁴² and the³⁵⁸⁸ next morning¹⁸⁸⁷ [Tishri 11 [Thursday AM, Oct 22, 44 CE]] sitting²⁵²³ on¹⁹⁰⁹ the³⁵⁸⁸ judgment seat⁹⁶⁸ commanded²⁷⁵³ Paul³⁹⁷² to be brought.⁷¹

The New and Different (Eighth?) Day: 3588 (ho) + 2087 (heteros)

Luk 6:6 KJV+ And¹¹⁶¹ it came to pass¹⁰⁹⁶ also²⁵³² on¹⁷²² another²⁰⁸⁷ sabbath,⁴⁵²¹ that he⁸⁴⁶ entered¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ and²⁵³² taught:¹³²¹ and²⁵³² there¹⁵⁶³ was²²⁵⁸ a man^444
(2532) whose⁸⁴⁶ right¹¹⁸⁸ hand⁵⁴⁹⁵ was²²⁵⁸ withered.³⁵⁸⁴

Luk 6:6 TLT+ And¹¹⁶¹ it came to pass¹⁰⁹⁶ also²⁵³² on¹⁷²² another²⁰⁸⁷sabbath,⁴⁵²¹ that he⁸⁴⁶ entered¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ and²⁵³² taught:¹³²¹ and²⁵³² there¹⁵⁶³ was²²⁵⁸ a man^444
(2532) whose⁸⁴⁶ right¹¹⁸⁸ hand⁵⁴⁹⁵ was²²⁵⁸ withered.³⁵⁸⁴ (Aviv 28 or else[1] Zif 6, 16 CE, (Seventh Day Sabbath #2 or 3 [of 8] of Omer [beginning at sunset Fri Apr 24, or May 1,] 16 CE. Cf. this link!)

Act 27:3 And⁵⁰³⁷ the³⁵⁸⁸ next²⁰⁸⁷ day we touched²⁶⁰⁹ at¹⁵¹⁹ Sidon.⁴⁶⁰⁵ And⁵⁰³⁷ Julius²⁴⁵⁷ courteously⁵³⁶⁴ entreated⁵⁵³⁰ Paul,³⁹⁷² and gave him liberty²⁰¹⁰ to go⁴¹⁹⁸ unto⁴³¹⁴ his friends⁵³⁸⁴ to refresh himself.^{5177, 1958}

Act 27:3 TLT+ And⁵⁰³⁷ on Shemini Atzeret (the Eighth Day)^3588, ²⁰⁸⁷ we touched²⁶⁰⁹ at¹⁵¹⁹ Sidon.⁴⁶⁰⁵ And⁵⁰³⁷ Julius²⁴⁵⁷ courteously⁵³⁶⁴ entreated⁵⁵³⁰ Paul,³⁹⁷² and gave him liberty²⁰¹⁰ to go⁴¹⁹⁸ unto⁴³¹⁴ his friends⁵³⁸⁴ to refresh himself.^{5177, 1958}

The Eighth Day: 3590 (ogdos) + 2250 (hemera)

Luk 1:59 KJV+ And²⁵³² it came to pass,¹⁰⁹⁶ that on¹⁷²² the³⁵⁸⁸ eighth³⁵⁹⁰ day²²⁵⁰ they came²⁰⁶⁴ to circumcise⁴⁰⁵⁹ the³⁵⁸⁸ child;³⁸¹³ and²⁵³² they called²⁵⁶⁴ him⁸⁴⁶ Zacharias,²¹⁹⁷ after¹⁹⁰⁹ the³⁵⁸⁸ name³⁶⁸⁶ of his⁸⁴⁶ father.³⁹⁶²

Act 7:8 KJV+ And²⁵³² he gave¹³²⁵ him⁸⁴⁶ the covenant¹²⁴² of circumcision:⁴⁰⁶¹ and²⁵³² so³⁷⁷⁹ Abraham begat¹⁰⁸⁰ Isaac,²⁴⁶⁴ and²⁵³² circumcised⁴⁰⁵⁹ him⁸⁴⁶ the³⁵⁸⁸ eighth³⁵⁹⁰ day;²²⁵⁰ and²⁵³² Isaac²⁴⁶⁴ begat Jacob;²³⁸⁴ and²⁵³² Jacob²³⁸⁴ begat the³⁵⁸⁸ twelve¹⁴²⁷ patriarchs.³⁹⁶⁶

The Eighth Day: 3637 (oktameros)

Phi 3:5 KJV+ Circumcised⁴⁰⁶¹ the eighth day,³⁶³⁷ of¹⁵³⁷ the stock¹⁰⁸⁵ of Israel,²⁴⁷⁴ of the tribe⁵⁴⁴³ of Benjamin,⁹⁵⁸ a Hebrew¹⁴⁴⁵ of¹⁵³⁷ the Hebrews;¹⁴⁴⁵ as touching²⁵⁹⁶ the law,³⁵⁵¹ a Pharisee;⁵³³⁰

The Eighth Day: 3638 (okto) + 2250 (hemera)

Luk 2:21 KJV+ And²⁵³² when³⁷⁵³ eight³⁶³⁸ days²²⁵⁰ were accomplished⁴¹³⁰ for the circumcising⁴⁰⁵⁹ of the³⁵⁸⁸ child,^{3813 (2532)} his⁸⁴⁶ name³⁶⁸⁶ was called²⁵⁶⁴ JESUS,²⁴²⁴ which was so named²⁵⁶⁴ of⁵²⁵⁹ the³⁵⁸⁸ angel³² before⁴²⁵³ he⁸⁴⁶ was conceived⁴⁸¹⁵ in¹⁷²² the³⁵⁸⁸ womb.²⁸³⁶

Luk 9:28 KJV+ And¹¹⁶¹ it came to pass¹⁰⁹⁶ about⁵⁶¹⁶ eight³⁶³⁸ days²²⁵⁰ after³³²⁶ these⁵¹²⁸ sayings,³⁰⁵⁶ he⁽²⁵³²⁾ took³⁸⁸⁰ Peter⁴⁰⁷⁴ and²⁵³² John²⁴⁹¹ and²⁵³² James,²³⁸⁵ and went up³⁰⁵ into¹⁵¹⁹ a mountain³⁷³⁵ to pray.⁴³³⁶

Joh 20:26 KJV+ And²⁵³² after³³²⁶ eight³⁶³⁸ days²²⁵⁰ again³⁸²⁵ his⁸⁴⁶ disciples³¹⁰¹ were²²⁵⁸ within,²⁰⁸⁰ and²⁵³² Thomas²³⁸¹ with³³²⁶ them:⁸⁴⁶ then came²⁰⁶⁴ Jesus,²⁴²⁴ the³⁵⁸⁸ doors²³⁷⁴ being shut,²⁸⁰⁸ and²⁵³² stood²⁴⁷⁶ in¹⁵¹⁹ the³⁵⁸⁸ midst,³³¹⁹ and²⁵³² said,²⁰³⁶ Peace,¹⁵¹⁵ be unto you.⁵²¹³

The Feast of Weeks / The Day of the Sabbaths / Pentecost / Hag Ha-Shavout / (The Betwixt Shabbat:)

Luke 4:16 TLT+ And²⁵³² he came²⁰⁶⁴ to¹⁵¹⁹ Nazareth,³⁴⁷⁸ where³⁷⁵⁷ he had been²²⁵⁸ brought up:⁵¹⁴² and,²⁵³² as²⁵⁹⁶ his⁸⁴⁶ custom¹⁴⁸⁶ was, he went¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ on¹⁷²² the³⁵⁸⁸ Day²²⁵⁰ of the³⁵⁸⁸ Sabbaths⁴⁵²¹, and²⁵³² stood up⁴⁵⁰ for to read.³¹⁴[Sivan 9, 15 CE [Saturday June 15, 15 CE] cf. this link!]

Acts 2:1 KJV And^G2532 when the^G3588 day^G2250 of Pentecost^G4005 was fully come,^G⁴⁸⁴⁵ they were^G2258 all^G537 with one accord^G3661 in^G1909 one place.^G846

Acts 13:14 TLT+ But¹¹⁶¹ when they⁸⁴⁶ departed¹³³⁰ from⁵⁷⁵ Perga,⁴⁰¹¹ they came³⁸⁵⁴ to¹⁵¹⁹ Antioch⁴⁹⁰ in Pisidia,⁴⁰⁹⁹ and²⁵³² went¹⁵²⁵ into¹⁵¹⁹ the³⁵⁸⁸ synagogue⁴⁸⁶⁴ on the³⁵⁸⁸ Day²²⁵⁰of the³⁵⁸⁸ Sabbaths,⁴⁵²¹ [cf. this link!] and sat down.²⁵²³

Acts 13:42 TLT+ And¹¹⁶¹ when the³⁵⁸⁸ Jews²⁴⁵³ were gone¹⁸²⁶ out of¹⁵³⁷ the³⁵⁸⁸ synagogue [on the eve of Sabbath,]⁴⁸⁶⁴ the³⁵⁸⁸ Gentiles¹⁴⁸⁴ besought³⁸⁷⁰ that these⁵⁰²³ words⁴⁴⁸⁷ might be preached²⁹⁸⁰ to them⁸⁴⁸ on the³⁵⁸⁸ ensuing³³⁴² Sabbath morning and Sabbath afternoon.⁴⁵²¹ [2]

Acts 13:44 TLT+ And¹¹⁶¹ as the³⁵⁸⁸ sabbath⁴⁵²¹ passed along²⁰⁶⁴ almost⁴⁹⁷⁵ the³⁵⁸⁸ whole³⁹⁵⁶ city⁴¹⁷² was gathered⁴⁸⁶³to hear¹⁹¹ the³⁵⁸⁸ word³⁰⁵⁶ of God.²³¹⁶

Acts 16:13 TLT+ And⁵⁰³⁷ on ⁽³⁵⁸⁸⁾ Day²²⁵⁰of the³⁵⁸⁸ Sabbaths⁴⁵²¹ [cf. this link!] we went¹⁸³¹ out¹⁸⁵⁴ of the³⁵⁸⁸ city⁴¹⁷² by³⁸⁴⁴ a river side,⁴²¹⁵ where³⁷⁵⁷ prayer⁴³³⁵ was wont³⁵⁴³ to be made;¹⁵¹¹ and²⁵³² we sat down,²⁵²³ and spake²⁹⁸⁰ unto the³⁵⁸⁸ women¹¹³⁵ which resorted⁴⁹⁰⁵ thither.

Acts 20:16 KJV For^G1063 Paul^G3972 had determined^G2919 to sail by^G3896 Ephesus,^G²¹⁸¹ because^G3704 he^G846 would^G1096 not^G3361 spend the time^G5551 in^G1722 Asia:^G773 for^G1063 he hasted,^G4692 if^G1487 it were^G2258 possible^G1415 for him,^G846 to be^G1096 at^G1519 Jerusalem^G2414 the^G3588 day^G2250 of Pentecost.^G4005

Acts 21:18 TLT+ And¹¹⁶¹ the³⁵⁸⁸ day following¹⁹⁶⁶ [Hag Ha-Shavout: the Seventh Day Shabbat, Sivan 12, 44 CE [Friday night June 26, 44 CE after sunset and Saturday June 27, 44 CE until sunset,] cf. this link!] Paul³⁹⁷² went in¹⁵²⁴ with⁴⁸⁶² us²²⁵⁴ unto⁴³¹⁴ James;²³⁸⁵ and⁵⁰³⁷ all³⁹⁵⁶ the³⁵⁸⁸ elders⁴²⁴⁵ were present.³⁸⁵⁴

Acts 21:26 TLT+ Then⁵¹¹⁹ Paul³⁹⁷² associated himself with³⁸⁸⁰ the³⁵⁸⁸ men,⁴³⁵ the³⁵⁸⁸ same²¹⁹² day²²⁵⁰ [Hag Ha-Shavout, Sivan 12, 44 CE [Saturday June 27, 44 CE,]] and, having thus purified⁴⁸ himself [come to an understanding] with⁴⁸⁶² them⁸⁴⁶ entered¹⁵²⁴ into¹⁵¹⁹ the³⁵⁸⁸ temple,²⁴¹¹ to signify¹²²⁹ the³⁵⁸⁸ completion¹⁶⁰⁴ of the³⁵⁸⁸ [49/50 count] days²²⁵⁰ of Hag Ha-Shavout,⁴⁹ until^{2193, 3757} that an offering⁴³⁷⁶ should be offered⁴³⁷⁴ for⁵²²⁸ every¹⁵³⁸ one¹⁵²⁰ of them.⁸⁴⁶

Acts 21:27 TLT+ And¹¹⁶¹ when⁵⁶¹³ Day²²⁵⁰ Seven²⁰³³ [Hag Ha-Shavout, Sivan 12, 44 CE [Saturday June 27, 44 CE,]] was almost³¹⁹⁵ ended,⁴⁹³¹ the³⁵⁸⁸ Jews²⁴⁵³ which were of⁵⁷⁵ Asia,⁷⁷³ when they saw²³⁰⁰ him⁸⁴⁶ in¹⁷²² the³⁵⁸⁸ temple,²⁴¹¹ stirred up⁴⁷⁹⁷ all³⁹⁵⁶ the³⁵⁸⁸ people,³⁷⁹³ and²⁵³² laid¹⁹¹¹ hands⁵⁴⁹⁵ on¹⁹⁰⁹ him,⁸⁴⁶…

1 Cor 16:8 KJV But^G1161 I will tarry^G1961 at^G1722 Ephesus^G2181 until^G2193 Pentecost.^G4005

The Feast of Unleavened Bread:

(To review all 8 passages please see this link!)

Acts 20:7 TLT+ And¹¹⁶¹ upon¹⁷²² the³⁵⁸⁸ foremost³³⁹¹ among the³⁵⁸⁸ Shabbats⁴⁵²¹ [cf. this link!] when the³⁵⁸⁸ disciples³¹⁰¹ came together⁴⁸⁶³ to break²⁸⁰⁶ bread,⁷⁴⁰ Paul³⁹⁷² preached¹²⁵⁶ unto them,⁸⁴⁶ ready³¹⁹⁵ to depart¹⁸²⁶ on the³⁵⁸⁸ morrow;¹⁸⁸⁷ [i.e. in the morning hours of the First Day of the week Aviv 22, 44 CE [Sunday May 10, 44 CE] ] and⁵⁰³⁷ continued³⁹⁰⁵ his speech³⁰⁵⁶ until³³⁶⁰ midnight.³³¹⁷

The Sabbath:

Cf. multiple entries above!

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[1] Noticing the context, which provides that a multitude of people followed him, it does not seem likely that this event took place later than on one of these two Sabbaths.

[2] Given that the exact same Aramaic term, “שבתא אחרתא,” is being used also in Luke 6:6 as in Acts 13:42, 44, I am inclined, based upon the context of each of those three passages, all of which are recording a single event that happened at one particular point in time, to perceive this term as a time reference to the latter portion of Sabbath, that is, the latter light portion of Sabbath which follows the earlier dark portion, i.e. the morning following the eve of the Sabbath. Alternatively, and since both words in said term are written in the singular case while following, in all three cases, the preposition “-L,” I would consider said term as pointing to “the ensuing Sabbath hours on the following morning.” Yet another outside possibility is that which is being suggested by Earnest L. Martin, “the between Sabbath,”or “the Betwixt Shabbat,” that is, as a special reference to the 24 courses of priests and Levites servicing the Temple (cf. this link, and also my discussion of said temple services under “I. The timing of John the Baptist’s conception and delivery.”)