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Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

Created 5941_[(?)] 07 26 2027 [2010-11-04]

Last edited 5941_[(?)] 11 30 2027 [2010-03-06]

Updated 5925_[(*??*)] 04 08 2029 [2013-07-18] – Revised 1) date stamps from Abib 28 to Abib 21 (by moving the texts,) 2) Bible references at Av 30 & Elul 1, 16 CE, and 3) the last section of this article.

Calendar of Events

From Passover Through

the Day of Sabbaths 16 CE

extended through Elul

-

A Study in Progress:

(Therefore, please forgive me for any errors, whether words remaining from past thinking and not yet corrected or thoughts of mine that are still suffering from being in error until somehow I am given additional rays of light!)

Abstract:

The table below is being created as an expansion of a detail within my table entitled ‘Scripture Feasts of the Years of Yeshua’s Ministry.’ That is, the summer events tied to Passover and Pentecost, extended even into the 6^th month, Elul, of 16 CE. In order to be able to fit all the pieces of this puzzle of the chronology of the events tied to this time period a tabular synopsis was also created and found to be most helpful.

Notice in particular how that this scenario makes it obvious that Yeshua’s reckoning of the year was 1 month and 3 days ahead of that of the Jews during these months!

The table below represents my 2^nd version of finding a valid scenario. In comparison with my 1^st scenario, which appeared promising initially, but which in the end seemed strained and not quite comfortable, this scenario fits like hand in glove most comfortably, and as such I find it quite confirmatory due to its multiple points of finger print fitting and associated eye openers…

Although, as before, I still (after having been able to exactly date the Luke 6:1 event to Hag HaOmer, the Waving of the Sheaf Sabbath) do have trouble getting the point of Yeshua’s response to the Pharisees per Luke 6:3-5, I believe I now have much better basis for discovering its true significance…

A Calendar of the Events in the spring and summer of 16 CE Covering (beginning with item #4) below, cf. this link!:) 1) Healing Peter’s mother-in-law (Matt 8:14-15; 4:23; Mark 1:29-39; Luke 4:38-44,) 2) Calling Matthew (Matt 9:9-17; Mark 2:13-17; Luke 5:27-32,) 3) John’s disciples asking Yeshua about fasting (Mark 2:18-22; Luke 5:33-39,) 4) Picking grain on the Second-First Shabbat (Luke 6:1-5; Matt 12:1-9,) 5) Healing a man with a withered hand on the Shabbat (Matt 12:9-15; Mark 3:1-12; Luke 6:6-11,) 6) Yeshua’s overthrowing the moneychangers in the Temple (John 2:14-19,) 7) “Forty and six years was this temple in building…” (John 2:19-21,) 8) Yeshua baptizing more that John the Baptist (John 3:22-24; 4:1-3,) 9) Yeshua & the Samaritan woman at the well (John 4:4, 43,) 10) The 2^nd miracle in Cana of Galilee (John 4:45-54,) 11) Yeshua appointing his 12 disciples (Matt 10:1-11:1; Mark 3:13-19; Luke 6:12-16,) 12) The sermon on the mountain side (Matt 5:1-7:27; Luke 6:17-49,) 13) Yeshua entering Capernaum (Matt 7:28-8:5; Luke 7:1,) 14) Healing leprosy & a Centurion’s servant (Matt 7:28-8:13; Luke 7:1-10,) 15) Entering Nain and raising the dead son of a widow (Luke 7:11-17,) 16) John messaging Yeshua from prison (Matt 11:2-19; Luke 7:18-35,) 17) Yeshua’s feet anointed at the home of Simon, the Pharisee (Luke 7:36-50,) 18) Preaching in many cities and villages (Luke 8:1-3,) 19) Teaching parables about sowing and about a candle at the sea side (Matt 13:1-52; Mark 4:1-34; Luke 8:4-18,) 20) Authorities and family worrying about Yeshua being possessed by Beelzebub [reminiscent of concerns re Schizophrenia] (Matt 12:46-50; Mark 3:20-35; Luke 8:19-21,) 21) Crossing the sea & calming a storm, then driving the Legion of demons into the swine (Matt 8:16-34; Mark 4:35-5:20; Luke 8:22-39,) 22) Returning to Capernaum and healing a man with palsy (Matt 9:1-8,) 23) Jairus’ daughter raised from death & a woman with a 12 year issue of blood healed (Mark 5:21-43; Luke 8:40-56,) 24) Returning to Nazareth and teaching in synagogues (Matt 13:53-58; Mark 6:1-2,) 25) Sending out his disciples by twos while… (Mark 6:6-13; Luke 9:1-6,) 26) Yeshua himself alone with John attending a feast of the Jews in Jerusalem (John 5.)
1^st Day	2^nd Day	3^rd Day	4^th Day	5^th Day	6^th Day	Shabbat
Aviv 1[1] Began sunset Sat March 28, 16 CE	Aviv 2 Began sunset Sun March 29, 16 CE	Aviv 3 Began sunset Mon March 30, 16 CE	Aviv 4 Began sunset Tue March 31, 16 CE	Aviv 5 Began sunset Wed April 1, 16 CE	Aviv 6 Began sunset Thu April 2, 16 CE	Aviv 7 Began sunset Fri April 3, 16 CE
Aviv 8 Began sunset Sat April 4, 16 CE	Aviv 9 Began sunset Sun April 5, 16 CE	Aviv 10 Began sunset Mon April 6, 16 CE	Aviv 11 Began sunset Tue April 7, 16 CE	Aviv 12 Began sunset Wed April 8, 16 CE	Aviv 13 Began sunset Thu April 9, 16 CE	Aviv 14 Began sunset Fri April 10, 16 CE
Aviv 15 1^st Day of the Feast of Unleavened Bread Began sunset Sat April 11, 16 CE	Aviv 16 2^nd Day of the Feast of Unleavened Bread Began sunset Sun April 12, 16 CE	Aviv 17 3^rd Day of the Feast of Unleavened Bread Began sunset Mon April 13, 16 CE	Aviv 18 4^th Day of the Feast of Unleavened Bread Began sunset Tue April 14, 16 CE	Aviv 19 5^th Day of the Feast of Unleavened Bread Began sunset Wed April 15, 16 CE	Aviv 20 6^th Day of the Feast of Unleavened Bread Began sunset Thu April 16, 16 CE	Aviv 21 7^th Day of the Feast of Unleavened Bread Sabbath #1 [of 8][2] of Omer Began sunset Fri April 17, 16 CE
						Luke 6:1-5,[3] 6-11;[4] Matthew 12: 1-8, 9,[5] 10-15; [6] Mark 2:23-28; 3:1-12[7]
Aviv 22 Began sunset Sat April 18, 16 CE	Aviv 23 Began sunset Sun April 19, 16 CE	Aviv 24 Began sunset Mon April 20, 16 CE	Aviv 25 Began sunset Tue April 21, 16 CE	Aviv 26 Began sunset Wed April 22, 16 CE	Aviv 27 Began sunset Thu April 23, 16 CE	Aviv 28 Sabbath #2 [of 8] of Omer Began sunset Fri April 24, 16 CE
Aviv 29 Began sunset Sat April 25, 16 CE	Zif 1[8] Began sunset Sun April 26, 16 CE	Zif 2 Began sunset Mon April 27, 16 CE	Zif 3 Began sunset Tue April 28, 16 CE	Zif 4 Began sunset Wed April 29, 16 CE	Zif 5 Began sunset Thu April 30, 16 CE	Zif 6 Sabbath #3 [of 8] of Omer Began sunset Fri May 1, 16 CE
Zif 7 Began sunset Sat May 2, 16 CE	Zif 8 Began sunset Sun May 3, 16 CE	Zif 9 Began sunset Mon May 4, 16 CE	Zif 10 Began sunset Tue May 5, 16 CE	Zif 11 Began sunset Wed May 6, 16 CE	Zif 12 Began sunset Thu May 7, 16 CE	Zif 13 Sabbath #4 [of 8] of Omer Began sunset Fri May 8, 16 CE
Zif 14 Began sunset Sat May 9, 16 CE[9]	Zif 15 Began sunset Sun May 10, 16 CE	Zif 16 Began sunset Mon May 11, 16 CE	Zif 17 Began sunset Tue May 12, 16 CE	Zif 18 Began sunset Wed May 13, 16 CE	Zif 19 Began sunset Thu May 14, 16 CE	Zif 20 Sabbath #5 [of 8] of Omer Began sunset Fri May 15, 16 CE
John 2:13			John 2:14-21	John 2:23	John 3:1-21;
Astronomical full moon Sun May 10 at 18:11 over the Jerusalem horizon	Rabbinical rules of delay activated…	The Jews’ Abib 13 The 1^st day when moon is seen at sunrise[10]	The Jews’ Abib 14	The Jews’ Abib 15	The Jews’ Hag HaOmer Abib 16	The Jews’ Abib 17
Zif 21 Began sunset Sat May 16, 16 CE	Zif 22 Began sunset Sun May 17, 16 CE	Zif 23 Began sunset Mon May 18, 16 CE	Zif 24 Began sunset Tue May 19, 16 CE	Zif 25 Began sunset Wed May 20, 16 CE	Zif 26 Began sunset Thu May 21, 16 CE	Zif 27 Sabbath #6 [of 8] of Omer Began sunset Fri May 22, 16 CE
					John 3:22-24	John 3:25-36
The Jews’ Abib 18	The Jews’ Abib 19	The Jews’ Abib 20	The Jews’ Abib 21	The Jews’ Abib 22	The Jews’ Abib 23	The Jews’ Abib 24
Zif 28 Began sunset Sat May 23, 16 CE	Zif 29 Began sunset Sun May 24, 16 CE	Sivan 1 Began sunset Mon May 25, 16 CE[11]	Sivan 2 Began sunset Tue May 26, 16 CE	Sivan 3 Began sunset Wed May 27, 16 CE	Sivan 4 Began sunset Thu May 28, 16 CE	Sivan 5 Sabbath #7 [of 8] of Omer Began sunset Fri May 29, 16 CE
John 4:1, 3, 23, 40	John 4:40[12]	John 4:43	John 4:43-45[13], 52-53
Sivan 6 Began sunset Sat May 30, 16 CE	Sivan 7 Began sunset Sun May 31, 16 CE	Sivan 8 Began sunset Mon June 1, 16 CE	Sivan 9 Began sunset Tue June 2, 16 CE	Sivan 10 Began sunset Wed June 3, 16 CE	Sivan 11 Began sunset Thu June 4, 16 CE	Sivan 12 Sabbath #8 [of 8][14] of Omer The Day of Sabbaths, Pentecost Began sunset Fri June 5, 16 CE
Sivan 13 Began sunset Sat June 6, 16 CE	Sivan 14 Began sunset Sun June 7, 16 CE	Sivan 15 Began sunset Mon June 8, 16 CE	Sivan 16 Began sunset Tue June 9, 16 CE	Sivan 17 Began sunset Wed June 10, 16 CE	Sivan 18 Began sunset Thu June 11, 16 CE	Sivan 19 Began sunset Fri June 12, 16 CE
Sivan 20 Began sunset Sat June 13, 16 CE	Sivan 21 Began sunset Sun June 14, 16 CE	Sivan 22 Began sunset Mon June 15, 16 CE	Sivan 23 Began sunset Tue June 16, 16 CE	Sivan 24 Began sunset Wed June 17, 16 CE	Sivan 25 Began sunset Thu June 18, 16 CE	Sivan 26 Began sunset Fri June 19, 16 CE
Sivan 27 Began sunset Sat June 20, 16 CE	Sivan 28 Began sunset Sun June 21, 16 CE	Sivan 29 Began sunset Mon June 22, 16 CE	Sivan 30 Began sunset Tue June 23, 16 CE	Tammuz 1 Began sunset Wed June 24, 16 CE[15]	Tammuz 2 Began sunset Thu June 25, 16 CE	Tammuz 3 Began sunset Fri June 26, 16 CE
		Mark 3:13-19 Matthew 10:1-11:1[16] Luke 6:12, 13-16	Matthew 5:1-7:27 Luke 6:17-49	Matt 7:28-8:13 Luke 7:1-17
					8:5-13
Tammuz 4 Began sunset Sat June 27, 16 CE	Tammuz 5 Began sunset Sun June 28, 16 CE	Tammuz 6 Began sunset Mon June 29, 16 CE	Tammuz 7 Began sunset Tue June 30, 16 CE	Tammuz 8 Began sunset Wed July 1, 16 CE	Tammuz 9 Began sunset Thu July 2, 16 CE	Tammuz 10 Began sunset Fri July 3, 16 CE
					Sivan 6 The Jews’ Hag HaShavuot & Pentecost
Tammuz 11 Began sunset Sat July 4, 16 CE	Tammuz 12 Began sunset Sun July 5, 16 CE	Tammuz 13 Began sunset Mon July 6, 16 CE	Tammuz 14 Began sunset Tue July 7, 16 CE	Tammuz 15 Began sunset Wed July 8, 16 CE	Tammuz 16 Began sunset Thu July 9, 16 CE	Tammuz 17 Began sunset Fri July 10, 16 CE
Tammuz 18 Began sunset Sat July 11, 16 CE	Tammuz 19 Began sunset Sun July 12, 16 CE	Tammuz 20 Began sunset Mon July 13, 16 CE	Tammuz 21 Began sunset Tue July 14, 16 CE	Tammuz 22 Began sunset Wed July 15, 16 CE	Tammuz 23 Began sunset Thu July 16, 16 CE	Tammuz 24 Began sunset Fri July 17, 16 CE
Tammuz 25 Began sunset Sat July 18, 16 CE	Tammuz 26 Began sunset Sun July 19, 16 CE	Tammuz 27 Began sunset Mon July 20, 16 CE	Tammuz 28 Began sunset Tue July 21, 16 CE	Tammuz 29 Began sunset Wed July 22, 16 CE	Av 1[17] Began sunset Thu July 23, 16 CE	Av 2 Began sunset Fri July 24, 16 CE
Av 3 Began sunset Sat July 25, 16 CE	Av 4 Began sunset Sun July 26, 16 CE	Av 5 Began sunset Mon July 27, 16 CE	Av 6 Began sunset Tue July 28, 16 CE	Av 7 Began sunset Wed July 29, 16 CE	Av 8 Began sunset Thu July 30, 16 CE	Av 9 Began sunset Fri July 31, 16 CE
Av 10 Began sunset Sat Aug 1, 16 CE	Av 11 Began sunset Sun Aug 2, 16 CE	Av 12 Began sunset Mon Aug 3, 16 CE	Av 13 Began sunset Tue Aug 4, 16 CE	Av 14 Began sunset Wed Aug 5, 16 CE	Av 15 Began sunset Thu Aug 6, 16 CE	Av 16 Began sunset Fri Aug 7, 16 CE
Av 17 Began sunset Sat Aug 8, 16 CE	Av 18 Began sunset Sun Aug 9, 16 CE	Av 19 Began sunset Mon Aug 10, 16 CE	Av 20 Began sunset Tue Aug 11, 16 CE	Av 21 Began sunset Wed Aug 12, 16 CE	Av 22 Began sunset Thu Aug 13, 16 CE	Av 23 Began sunset Fri Aug 14, 16 CE
Av 24 Began sunset Sat Aug 15, 16 CE	Av 25 Began sunset Sun Aug 16, 16 CE	Av 26 Began sunset Mon Aug 17, 16 CE	Av 27 Began sunset Tue Aug 18, 16 CE	Av 28 Began sunset Wed Aug 19, 16 CE	Av 29 Began sunset Thu Aug 20, 16 CE	Av 30[18] Began sunset Fri Aug 21, 16 CE
						Matt 13:1-52 Mark 4:1-35 Luke 8:4-21
Elul 1 Began sunset Sat Aug 22, 16 CE	Elul 2 Began sunset Sun Aug 23, 16 CE	Elul 3 Began sunset Mon Aug 24, 16 CE	Elul 4 Began sunset Tue Aug 25, 16 CE	Elul 5 Began sunset Wed Aug 26, 16 CE	Elul 6 Began sunset Thu Aug 27, 16 CE	Elul 7 Began sunset Fri Aug 28, 16 CE
Matt 8:18-34 Luke 8:22-39

Timing and location pertaining to the events recorded within Mark 3-6 and Luke 6-8, most particularly pertaining to

1) Yeshua’s healing Peter’s mother-in-law, and 2) Yeshua’s sailing to the countries of the Gadarenes:

Having discovered potential anchor points in time, in the double dated, Seventh Day Sabbath – New Moon, events of 1) Yeshua visiting Peter’s house and healing Peter’s wife, and 2) sailing across lake Gennesaret with his disciples and stilling a storm, we may pursue these events as follows:

1. Yeshua’s visit has the earmark of being a Sabbath event. This is indicated by Matthew’s words “When the even was come, they brought unto him many…” in the below passage. That is, the language of this passage indicates that people had been waiting for the end of Sabbath before approaching Yeshua about healing the sick. The timing of this evening event is also indicated in Mark 1:35 “And well before nightfall he stood up, went out, and departed unto a place in the wilderness to observe the New Moon.” Furthermore, Luke’s words (4:42,) “and the people sought him, and came unto him, and stayed him, that he should not depart from them” indicates that Yeshua’s leaving the place where they were waiting made the people fear lest he would not come back and heal their sick.

Matthew 8:14 KJV And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

Matthew 8:15 KJV And he touched her hand, and the fever left her: and she arose, and ministered unto them.

Matthew 8:16 KJV When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

2. The nocturnal sailing across the sea began on the evening of the New Moon. This is indicated by the Greek words of Luke 8:22, which words I believe are better translated “at the beginning of the first of the month.” The parallel passage in Mark 4:1-35 provides us with evidence that these were events of a Seventh Day Sabbath afternoon and the subsequent evening!:

Luke 8:22 και εγενετο εν μια των ημερων και αυτος ενεβη εις πλοιον και οι μαθηται αυτου και ειπεν προς αυτους διελθωμεν εις το περαν της λιμνης και ανηχθησαν

Luke 8:22 TLT Now it came to pass at the beginning of the first of the month, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

Luke 8:22 KJV Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

That the events recorded in Mark 4 are contiguous without any intermediary days is indicated by the language found in Mark 4:1-35, and in particular by the words “And the same day… (v. 35:)”

Mark 4:1 KJV And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Mark 4:2 KJV And he taught them many things by parables, and said unto them in his doctrine,

…

Mark 4:35 KJV And the same day, when the even was come, he saith unto them, Let us pass over unto the other side…

Given that we already know that these events are placed between Passover 15 CE and Passover 17 CE, we may next proceed by determining which New Moons that were first being visible at the end of a Seventh Day Sabbath during this time period:

Re Matt 8:14, 16, 23; Mark 4:35; & Luke 8:22: A New Moon at the end of Sabbath

First potential visibility

of the 16 CE New Moons

[red font used when at the end of Sabbath]

based on NASA’s Phases of the Moon tables

Zif 1, Wed May 8, 15 CE

Sivan 1, Thu June 6, 15 CE

Tammuz 1, Sun July 5, 15 CE

Av 1, Tue Aug 4, 15 CE

Elul 1, Thu Sep 3, 15 CE

SNB Sep 3, 15 CE ss: 18:22:39; ms: 19:00:16; lag: 37m 37s; illum.: 2.11%

Tishri 1, Sat Oct 3, 15 CE

SNB Oct 2, 15 CE ss: 17:28:15; ms: 17:36:15; lag: 08m 00s; illum.: 0.59%

Bul 1, Sun Nov 1, 15 CE

Kislev 1, Tue Dec 1, 15 CE

Tevet 1, Wed Dec 30, 15 CE

Shebat 1, Wed Jan 29, 16 CE

Adar 1, Fri Feb 28, 16 CE

SNB Feb 27, 16 CE ss: 17:36:43; ms: 18:29:04; lag: 58m 21s; illum.: 0.98%

Abib 1, Sat Mar 28, 16 CE

SNB Mar 27, 16 CE ss: 18:12:51; ms: 18:42:03; lag: 29m 12s; illum.: 0.37%

Zif 1, Sun April 26, 16 CE

Sivan 1, Mon May 25, 16 CE

Tammuz 1, Wed June 24, 16 CE

Av 1, Thu July 23, 16 CE

Elul 1, Sat Aug 22, 16 CE

SNB ss: 18:17:41; ms: 18:55:28; lag: 37m 47s; illum.: 2.20%

Tishri 1, Mon Sep 21, 16 CE

Bul 1, Tue Oct 20, 16 CE

Kislev 1, Thu Nov 19, 16 CE

Tevet 1, Sat Dec 19, 16 CE

SNB ss: 16:43:29; ms: 17:47:23; lag: 62m 54s; illum.: 2.12%

Shebat 1, Sun Jan 17, 17 CE

Adar 1, Tue Feb 16, 17 CE

Abib 1, Thu Mar 18, 17 CE

Zif 1, Fri April 16, 17 CE

Sivan 1, Sat May 15, 17 CE

Tammuz 1, Sun June 13, 17 CE

Av 1, Tue July 13, 17 CE

Elul 1, Wed Aug 11, 17 CE

Tishri 1, Fri Sep 10, 17 CE

Bul 1, Sun Oct 10, 17 CE

Kislev 1, Mon Nov 8, 17 CE

Tevet 1, Wed Dec 8, 17 CE

Shebat 1, Fri Jan 7, 18 CE

Adar 1, Sun Feb 6, 18 CE

Abib 1, Mon Mar 7, 18 CE

Reviewing the results displayed in the above table, I find only four, or, if inclement weather, five Sabbath end New Moons following Yeshua’s baptism in 15 CE through the Passover in 17 CE (at which time John the Baptist was beheaded as recorded in Mark 6 and Luke 9.) Given the above two events, items #1 (Mark 1 & Luke 4,) and #2 (Mark 4 & Luke 8,) plus one more intermediate event (Mark 2 & Luke 5,) all of which took place on a Sabbath end New Moon, the last one of which seems firmly dated to “Abib 1, Sat Mar 28, 16 CE,” I find only two remaining options for event #1. That is, 1) Tishri 1, Sat Oct 3, 15 CE, and 2) Adar 1, Fri Feb 28, 16 CE.

Re item #1: Considering 1) the words “And came down to Capernaum, a city of Galilee, and taught them on the sabbath days” (Mark 1:21; Luke 4:31) vs. Yeshua’s and his family’s apparent tradition[19] of spending their summers in Capernaum and their winters in Nazareth, and 2) the contextual ties between item #1 and Pentecost, the Day of the Sabbaths, I find that more than likely item #1, Yeshua’s visit to Peter’s house, where he healed Peter’s mother-in-law, took place on the Seventh-day Sabbath Av 30 [Sat Aug 22, 16 CE,] prior to his taking a Sabbath afternoon walk to a lookout spot where he would be able to observe the New Moon.

Given that event #2 took place “by the sea side” (Mark 4:1, 35-36) and that per Mark 2:1 (cf. below!) Yeshua seemed to have a tradition of spending some time in Capernaum during the hot days of the summers, it seems clear that Yeshua had returned from his sojourn to Nain (cf. Luke 7:11-17,) and also that this event is not an event in the middle of the winter such as Tevet 1 would be (cf. the above table!) I therefore conclude, from the above, that event #2 above, when Yeshua and his disciples set out to sail across lake Gennesaret, took place on the beginning of Day One [of the week and of the month,] that is, on Elul 1 [Sat Aug 22, 16 CE.]

Mark 2:1 TLT “again he entered into Capernaum, during the hot days of summer…”

Mark 2:1 KJV “again he entered into Capernaum, after some days…”

Mark 2:1 και παλιν εισηλθεν εις καπερναουμ δι ημερων και ηκουσθη οτι εις οικον εστιν

Syriac Peshitta NT

Furthermore, given the parallel language[20] of Matthew 8:5-9:8; 12:46-13:52; Mark 3:20-5:43; Luke 7:1-8:56, I find good reason for placing all the events within those passages within a very few days of said events on Av 30 and Elul 1 [Sat Aug 22,] 16 CE.

Additional considerations:

Luke, along with Matthew, Mark, Acts, Revelation, and probably at least some of Paul’s epistles were almost certainly written in Hebrew before being translated first to Aramaic, and then from Aramaic to Greek. Learn more re this very valuable info, towards the end of this video (Although you’ll find this info towards the end of the video, you’ll most definitely be blessed by watching it all!,) by Nehemiah Gordon, a Dead Sea Scrolls scholar and researcher from Jerusalem. Also please consider the diagram below:

Diagram showing the languages of the manuscripts from which the KJV Gospel of Matthew is derived

Chart of HRV [Hebraic Roots Version] Source Texts (From: Nazarene Space)

Cf. the Aramaic English NT!

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[1] Scripture calendar reckoning: [Mar 28, 16 CE SNB sunset 17:55:36; moonset 19:37:27; lag: 101 min 51 sec; illumination: 3.51%.] èNew Moon visible Mar 28, 16 CE, weather allowing. è Scriptural Aviv 1 began at sunset Sat Mar 28 (or Sun 29,) 16 CE è Scriptural Aviv 14 began at sunset Fri Apr 10 (or Sat 11,) 16 CE.

[2] Please notice, and carefully consider!, footnote #14! Selah!

[3] Here it becomes obvious that the “second-first Sabbath” is a reference to the 1^st priestly cycle of the 2^nd half of the year. It is also worthy of notice that the reason the Pharisees were complaining had more to do with the fact that the Sacrifice of the Omer of the Jews had not yet been brought, whereas per Yeshua’s and per Scriptural reckoning said Sacrifice of the Omer, the Waving of the Sheaf, was to be brought on the morrow of this very day! Cf. footnote #5, especially it’s quote re not eating of the crops until after the Sacrifice of the Omer had been brought. Hopefully, given the significance of this placement in time, Yeshua’s response to the Pharisees will now open itself to a fuller meaning than otherwise!

[4] Re my basis for placing Luke 6:1-5 on one and the same Sabbath as Luke 6:6-11, and likewise for the pairs Matt 12:1-9 vs. Matt 12:10-15, and Mark 2:23-28 vs Mark 3:1-12, please cf. this link!

[5] With this placement of the picking of the grain falling on the very day of Wave Sheaf sacrifice this event takes on a lot of significance it would not otherwise have. Cf. the following words of Nehemiah Gordon! This kind of significance makes this passage quite a strong argument in favor and support of this particular scenario (for instance in comparison to my initial attempt at finding a satisfactory scenario to the placement of these events.) Quoting Nehemia Gordon:

“Another passage… is Joshua 5,11. This verse reports the events surrounding the cessation of the Manna shortly after the Children of Israel's entered into the Land of Canaan,

"And they ate of the produce of the land on the morrow after the Pesach [sacrifice], Matzot and parched [barley] on this very day. And the Manna ceased on the morrow when they ate of the produce of the land...".

As may be recalled, the Children of Israel were forbidden to eat of the new crops until the day of the Omer Offering as we read in Lev 23,14

"And bread and parched [barley] and Carmel you will not eat until this very day until you bring the sacrifice of your God; it shall be an eternal statute for your generations in all you habitations."

Clearly Josh 5,11, which describes the eating of "Matzot and parched (barley)... on this very day" is a reference to the command in Lev 23,14

"And bread and parched (barley)... you will not eat until this very day…"

Thus Joshua 5,11 is reporting that the first Omer Offering in the Land of Israel was brought on the "morrow after the Pesach [Sacrifice]" after which the Children of Israel were permitted to eat of the produce of the land, which they immediately proceeded to do.”

[6] Cf. footnote #4!

[7] Cf. footnote #4!

[8] Scripture calendar reckoning: [Apr 26, 16 CE SNB sunset 18:12:27; moonset 19:37:52; lag: 85 min 25 sec; illumination: 2.23%.] èNew Moon visible Apr 26, 16 CE, weather allowing. è Scriptural Aviv 1 began at sunset April 26 (or 27,) 16 CE è Scriptural Aviv 14 began at sunset Sat May 9 (or Sun 10,) 16 CE.

[9] Scripture calendar reckoning: [Apr 26, 16 CE SNB sunset 18:12:27; moonset 19:37:52; lag: 85 min 25 sec; illumination: 2.23%.] èNew Moon visible Apr 26, 16 CE, weather allowing. è Scriptural Aviv 1 began at sunset April 26 (or 27,) 16 CE è Scriptural Aviv 14 began at sunset Sat May 9 (or Sun 10,) 16 CE.

[10] “The Jews’ Passover…” that is, the Rabbinical calendar reckoning: Astronomical full moon: Sun May 10, 16 CE 15:50 UT = 18:11 Jerusalem local solar time è Aviv 13, 16 CE = Beginning at sunset Sun May 10, 16 CE èAviv 15 “of the Jews” began Tue May 12, 16 CE è Rabbinic postponement rule activated è Aviv 14 “of the Jews” began Tue May 12, 16 CE

[11] SNB May 25, 16 CE last rays sunset: 18:31:01; last sliver moonset: 19:37:02; lag: 66 min 01 sec; illumination: 1.21%

[12] This placement of this event, that is, on the eve of the New Moon gives added support and strength to this scenario given that it allows Yeshua to spend the evening hours at Mt. Samaria and what was likely a favorable spot for the observation of the New Moon. Additionally, placing this event a week earlier seems unlikely in that it would somehow defeat the purpose of going to the feast of the Jews in Jerusalem in the first place. Cf. also the much less likely scenario as portrayed in my first attempted scenario.

[13] Given that obviously, per verse 45, other people from the feast in Jerusalem were already in place upon Yeshua’s return it seems unlikely that his return would have happened prior to a few days, long enough to travel the distance by foot, after the completion of the Feast of Unleavened Bread in Jerusalem. Cf. the much more strained and unlikely scenario displayed within my prior attempt at finding a valid scenario.

[14] Notice the implications of Sabbath #8 coinciding with the 50^th Day, the Day of Jubilee, is, in and of itself, intended to be an ever recurring realization of the Kingdom of God and the release from bondage therewith associated. Indeed, remember!, ‘5’ means “a window to heaven, ‘50’ is a higher degree of the same, and ‘500,’ within the Holy Scriptures, as well as also within the writings of Ellen White, is a number with very strong ties to heaven and the 2^nd coming of Christ!

Notice also how that this numbering from 1 through 8 re-emphasizes the importance of beginning all reckoning with the very point of beginning, not the end of it, as in numbering each of the seven weeks of Omer based upon the last day within each set of seven days!

Notice how the term used by Luke, “σαββατω δευτεροπρωτω,” in the context of the actual setting in time as evidenced within this calendar, is clearly teaching us that the day of the Waving of the Sheaf, Hag HaOmer, is indeed recognized as Sabbath #1!

[15] SNB June 24, 16 CE last rays sunset: 18:44:51; last sliver moonset: 20:13:36; lag: 88 min 45 sec; illumination: 2.97%

[16] For the purpose of finding the proper order of sequence between the events recorded in the four gospels; Five series of events, arranged in their parallel passages [and in order of timed sequence:]

1) Matthew 12:10-15, Mark 3:1-12, and Luke 6:6-11 describe one and the same event, healing the man with the withered hand.

2) Likewise Matthew 9:9-10-14-18-20-27-32; 10:1-11:1, Mark 3:13-19, and Luke 6:13-16 describe one and the same event, the calling and the appointment of the 12 disciples. [Matthew 9:9 is the beginning of the 38^th partition of Shem Tov’s Hebrew Matthew; indicating, as it seems (37; 1,) a new section as it is beginning with Matthew himself being called.]

3) Thirdly, Matthew 8:1-5-13, and Luke 6:17-49; 7:1-2-11-17 describe one and the same event, teaching the blessings, etc., moving on to Capernaum, healing a leper, and the servant of the centurion, moving on to Nain, resurrecting a dead boy.

4) Fourthly, Matthew 11:2-6 and Luke 7:18-30 are clearly describing one and the same event, John in prison, sending two disciples to Yeshua with a question.

5) Fifthly, Matthew 8:14-16-18-23-28-; 9:1-8; 12:46-50-; 13:1-52, Mark 3:20-21-22-31-35-; 4:1-35-; 5:1-21-25-35-; 6:1-7-14-29-35- Luke 8:4-19-22-26-39; teaching parables to much people, being approached by his mother and brethren; Peter’s wife’s mother at Peter’s house on the Sabbath; healing many possessed by devils; sailing in a storm on the foremost of the days and calming the storm; miracle at Gadarenes and the Legion demon entering the 2000 swine; Herod beheading John.

Seeing the above five parallel records of Matthew, Mark, and Luke, it becomes obvious that Matthew and Luke cannot both have their records in the order of occurrence, thus it cannot be argued that if one of their sequences is out of order, then also this is an argument against any certain scenario. Given the express emphasis on order as claimed by Luke in Luke 1:1, 3, I find the present scenario very satisfactory, that is, where the above five sequences are indeed found to be in order per the records of both Mark and Luke and where Matthew’s records do not seem to pay particular heed to the order of sequence. [Indeed, this scenario seems quite attractive and preferable in comparison to my initial attempt at finding the correct scenario, most especially whereas in the prior scenario I was forced to place Luke 6:6 as an event subsequent to Luke 6:12, 13; 7:11, 19.]

[17] SNB Thu Jul 23, 16 CE sunset: 18:41:49; moonset: 19:27:23; lag: 45 min 34 sec; ill.: 1.28%.

[18] SNB Sat Aug 22, 16 CE sunset: 18:17:42; moonset: 18:55:30; lag: 97 min 48 sec; ill.: 2.20%.

[19] As indicated e.g. by the words “And again he entered into Capernaum” of Mark 2:1.

[20] For details, please cf. footnote #16 above!