Calendar of Events from Yeshua's baptism through the Day of Sabbaths in Nazareth

Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

Created 5941_[(?)] 07 25 2027 [2010-11-03]

Edited 5941_[(?)] 07 25 2027 [2010-11-03]

Revised 5925_[(*??*)] 12 21 2029 [2013-04-03] 1) Revised reckoning of the 40^th day of temptation to concur with the reckoning of the days of Omer, 2) Revised Hag HaOmer of the Jews and of Day of Pentecost of the Jews to concur with my prior findings re no conflict between the day of Pentecost as reckoned by Paul and by the Jews per Acts 21:24-27. Cf. also my prior version of this article…

Calendar of Events

From Yeshua’s Baptism Through

the Day of Sabbaths in Nazareth

A Study in Progress:

(Therefore, please forgive me for any errors, whether words remaining from past thinking and not yet corrected or thoughts of mine that are still suffering from being in error until somehow I am given additional rays of light!)

Abstract:

The table below is being created as an expansion of a detail within my table entitled ‘Scripture Feasts of the Years of Yeshua’s Ministry.’ That is, the summer events tied to Passover and Pentecost of 15 CE.

The prime Scripture foundation for the below tabulated scenario is the day of Yeshua’s baptism as evidenced by: 1) Yeshua’s most astute attachment to God’s own calendar as increasingly revealed to me by these Scriptural chronology studies of mine, 2) Mark 1:9 in the Syriac Peshitta, which provides “VeHo BeJamwt Hanwn” meaning “And those were the same hot days,” [Notice the emphasis!] with 3) a backdrop of John 11:55, and 4) with a backdrop also of Shem Tov’s Hebrew Matthew 12:9, which is pointing to the point of the beginning, “ketz,” of the hot season, “jamim” meaning “hot days,” (cf. Strong’s H3117,) which point of reckoning would seem most likely to be the beginning of the Counting of Omer, that is, the Seventh-day Shabbat within the Feast of Unleavened Bread. Given the fact of the Scripture calendar’s late placement relative to the seasons, and specifically, that the Scriptural Feast of Tabernacles events always fall in late October or even in November, and not in September as I used to believe, it does not seem likely that those words would have been used for referencing outdoors baptismal activities at that dark and cold season of the year. Nor does it seem likely that said point of beginning would be one and the same as the 1^st of the 180 days being referenced in the Book of Esther:

Mark 1:9 TLT And it came to pass in that same spring, that Yeshua came from Nazareth of Galilee, and was baptized of John in Jordan.

Although the Greek translation (cf. the diagram below!) provides ‘hemera,’ day, the Syriac Peshitta reads literally:

Mark 1:9 TLT “And it came to pass that in those same hot days came Yeshua from Nazareth of Galilee and was baptized in Jordan by John”

50 Days of Reckoning

A Calendar of Events in 15 CE

covering

1) Yeshua’s Baptism,[1]

2) 40 Days of Temptations,

3) Revisiting with John the Baptist…,

4) The Marriage in Cana of Galilee, and finally

5) Quoting Isaiah 61:2 on the Day of Shabbats in the Nazareth Synagogue

1^st Day

2^nd Day

3^rd Day

4^th Day

5^th Day

6^th Day

Shabbat

Aviv 1,[2] 15 CE

Aviv 2

Aviv 3

Aviv 4

Aviv 5

Aviv 6

Aviv 7

Aviv 8

Aviv 9

Aviv 10

Aviv 11

Aviv 12

Aviv 13

Aviv 14

Passover

Began sunset Sun April 21, 15 CE

Aviv 15

1^st Day of the Feast of Unleavened Bread

Began sunset Mon April 22, 15 CE

Aviv 16

2^nd Day of the Feast of Unleavened Bread

Began sunset Tue April 23, 15 CE

Aviv 17

3^rd Day of the Feast of Unleavened Bread

Began sunset Wed April 24, 15 CE

Aviv 18

4^th Day of the Feast of Unleavened Bread

Began sunset Thu April 25, 15 CE

Aviv 19

Yeshua baptized[3]

5^th Day of the Feast of Unleavened Bread

Sabbath #1 [of 8] of Omer

Began sunset Fri April 26, 15 CE

Astronomical full moon 00:23 over the Jerusalem horizon

The Jews’ Abib 13

The 1^st day when moon is seen at sunrise[4]

The Jews’

Abib 14

The Jews’ Hag HaOmer

Abib 15[5]

Aviv 20

6^th Day of the Feast of Unleavened Bread

Began sunset Sat April 27, 15 CE

Aviv 21

7^th Day of the Feast of Unleavened Bread

Began sunset Sun April 28, 15 CE

Aviv 22

Began sunset Mon April 29, 15 CE

Aviv 23

Began sunset Tue April 30, 15 CE

Aviv 24

Began sunset Wed May 1, 15 CE

Aviv 25

Began sunset Thu May 2, 15 CE

Aviv 26

Sabbath #2 [of 8] of Omer

Began sunset Fri May 3, 15 CE

The Jews’ Abib 16

The Jews’ Abib 17

The Jews’ Abib 18

The Jews’ Abib 19

The Jews’ Abib 20

The Jews’ Abib 21

Aviv 27

Began sunset Sat May 4, 15 CE

Aviv 28

Began sunset Sun May 5, 15 CE

Aviv 29

Began sunset Mon May 6, 15 CE

Aviv 30

Began sunset Tue May 7, 15 CE[6]

Zif 1

Began sunset Wed May 8, 15 CE

Zif 2

Began sunset Thu May 9, 15 CE

Zif 3

Sabbath #3 [of 8] of Omer

Began sunset Fri May 10, 15 CE

Zif 4

Began sunset Sat May 11, 15 CE

Zif 5

Began sunset Sun May 12, 15 CE

Zif 6

Began sunset Mon May 13, 15 CE

Zif 7

Began sunset Tue May 14, 15 CE

Zif 8

Began sunset Wed May 15, 15 CE

Zif 9

Began sunset Thu May 16, 15 CE

Zif 10

Sabbath #4 [of 8] of Omer

Began sunset Fri May 17, 15 CE

Zif 11

Began sunset Sat May 18, 15 CE

Zif 12

Began sunset Sun May 19, 15 CE

Zif 13

Began sunset Mon May 20, 15 CE

Zif 14

Began sunset Tue May 21, 15 CE

Zif 15

Began sunset Wed May 22, 15 CE

Zif 16

Began sunset Thu May 23, 15 CE

Zif 17

Sabbath #5 [of 8] of Omer

Began sunset Fri May 24, 15 CE

Zif 18

Began sunset Sat May 25, 15 CE

Zif 19

Began sunset Sun May 26, 15 CE

Zif 20

Began sunset Mon May 27, 15 CE

Zif 21

Began sunset Tue May 28, 15 CE

Zif 22

Began sunset Wed May 29, 15 CE

Zif 23

Began sunset Thu May 30, 15 CE

Zif 24

Sabbath #6 [of 8] of Omer

Began sunset Fri May 31, 15 CE

Zif 25

Began sunset Sat June 1, 15 CE

Zif 26

Began sunset Sun June 2, 15 CE

Zif 27

Began sunset Mon June 3, 15 CE

Zif 28

40[7]

Yeshua’s last day in the wilderness being tempted…[8]^{, [9]}

Began sunset Tue June 4, 15 CE

Zif 29

The day of Yeshua’s three recorded temptations while on the lookout for the New Moon...

John the Baptist being confronted by the Pharisees[10]

Began sunset Wed June 5, 15 CE

Sivan 1

…New Moon visible

“the next day John seeth Jesus” [11]

Began sunset Thu June 6, 15 CE[12]

Sivan 2

Sabbath #7 [of 8] of Omer

Andrew and Simon Peter called[13]

Began sunset Fri June 7, 15 CE

Sivan 3

Yeshua heading for Galilee; calling Philip and Nathanael[14]

Began sunset Sat June 8, 15 CE

Sivan 4

Began sunset Sun June 9, 15 CE

“The Third Day… marriage in Cana of Galilee” beginning on… [15]

Sivan 5

Began sunset Mon June 10, 15 CE

Sivan 6

Began sunset Tue June 11, 15 CE

Sivan 7

Began sunset Wed June 12, 15 CE

Sivan 8

Began sunset Thu June 13, 15 CE

Yeshua in the Nazareth Synagogue quoting Isaiah[16]

Sivan 9

Sabbath #8 [of 8] of Omer

The Day of Sabbaths,

Pentecost

Began sunset Fri June 14, 15 CE

The Jews’ Hag HaShavuot

& Pentecost[17]

Began sunset Fri June 14, 15 CE

Additional considerations:

Luke, along with Matthew, Mark, Acts, Revelation, and probably at least some of Paul’s epistles were almost certainly written in Hebrew before being translated first to Aramaic, and then from Aramaic to Greek. Learn more re this very valuable info, towards the end of this video (Although you’ll find this info towards the end of the video, but you’ll most definitely be blessed by watching it all!,) by Nehemiah Gordon, a Dead Sea Scrolls scholar and researcher from Jerusalem. Also please consider the diagram below:

Diagram showing the languages of the manuscripts from which the KJV Gospel of Matthew is derived

$Description: Description: Description: Description: Description: Description: C:\$\My Websites\TreeOfLife.lan.io\IFoundMannah\KJVRevisions\DiagramNTRoots-Nazarene_Space-hebraic-roots-version-ebook_files\chart.jpg$

Chart of HRV [Hebraic Roots Version] Source Texts (From: Nazarene Space)

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[1] Luke 3:23 KJV And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Re the meaning of the Greek words translated “began to be about thirty years of age,” meaning Yeshua’s 30^th year, i.e. the year prior to his 30^th birthday, please cf. Irenaeus’ usage of the Greek!

[2] Scripture calendar reckoning: [Mon Apr 8, 15 CE SNB sunset 18:01:06; moonset 19:15:24; lag: 74 min 18 sec; illumination: 1.87%.] èNew Moon visible Mon Apr 8, 15 CE, weather allowing. è Scriptural Aviv 1 began at sunset Mon April 8, 15 CE è Scriptural Aviv 14 began at sunset Sun April 21 (or Mon 22,) 15 CE.

[3] Cf. footnote #1!

[4] “The Jews’ Passover…” that is, the Rabbinical calendar reckoning: Astronomical full moon: Apr 22, 15 CE 22:02 UT = Apr 23, 15 CE 00:23 Jerusalem local solar time [SNB first rays sunrise 05:02:16 while moon at Altitude -1° 11.589’] è Aviv 13, 15 CE = Beginning at sunset Wed Apr 24, 15 CE è Aviv 1 “of the Jews” began at sunset Fri April 12, 15 CE è Aviv 14 “of the Jews” began Thu Apr 25, 15 CE.

[5] Cf. my findings at this link: Acts 21:24-27! Cf. also the history of the Rabbinical calendar rules as found at this link!

[6] SNB Tue May 7, 15 CE last rays sunset: 18:18:56; last sliver moonset: 19:11:35; lag: 52 min 39 sec; illumination: 0.86% è Zif 1 began at sunset Wed May 8, 15 CE.

[7] Cf. Shem Tov’s Hebrew Matthew 4:2: “מ״ יום וארבעים לילה” or “day forty and night number forty!”

[8] Luke 4: 9-13 KJV:

9 And he [the devil; Satan] brought him [Jesus] to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

10 For it is written, He shall give his angels charge over thee, to keep thee:

11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

13 And when the devil had ended all the temptation, he departed from him for a season.

[9] Notice the parallel between Luke 4:9, “a pinnacle of the temple,” and between “the midst of the week,” i.e. this 40^th day and night concurring with the Fourth Day [of the week!] That is, a parallel also to the Scriptural month number one being the middlemost month of the Scripture calendar year, and most especially considering also the “pinnacle” feasts of Passover, of Omer, and of Unleavened Bread.

Nevertheless, Luke 4:2, makes it clear that the three recorded temptations began subsequent to the end of the 40^th day [of Omer.] Considering the priority given by Yeshua to giving heed to the Creator’s own timing, specifically the New Moon observations, it is evident that the high Mountain and the pinnacle of the Temple are events associated with his observations of the New Moon at the end of Zif 29, 15 CE.

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? [Fifth Day, beginning Wed June 5, 15 CE; the last day before New Moon visible]

20 And he confessed, and denied not; but confessed, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

29 The next day [the morning of Day Six] John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the oly Ghost.

34 And I saw, and bare record that this is the Son of God.

[12] SNB June 6, 15 CE last rays sunset: 18:37:32; last sliver moonset: 20:06:17; lag: 88 min 45 sec; illumination: 2.23%

35 Again the next day after [on Sabbath morning, Sivan 2] John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43 The day following [on the morning of Day One, Sivan 3] Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

[15] John 2:1-11 KJV:

1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2 And both Jesus was called, and his disciples, to the marriage.

3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Considerations re possible placement of the marriage in Cana within the week of, and prior to, Pentecost:

1) Yeshua and his disciples would not necessarily have been at the wedding from its inception on the 3^rd day…

2) The distance from across the Jordan to Cana in Galilee is about 70 miles as the crow flies, and could have been hiked in a day or two by Yeshua and his disciples…

3) Re Yeshua’s 40 days of fasting: Shem Tov’s Matt 4:2 uses Strong’s H6684 meaning “to cover over (the mouth), that is, to fast.” He did not likely fast without water… The Greek translation in Luke 4:2, “εφαγεν^G5315 ουδεν^G3762,” translated into English as “eat nothing” (KJV,) are likely a translation derived from the Hebrew word “rishon” meaning “foremost” (cf. Strong’s G3762, G1520, & H7223.) Thus, ours may well be a misunderstanding of original Hebrew words meaning “did not eat the best,” or “did not eat very well.” Thus, Yeshua’s fast would not necessarily have been strict enough to require a prolonged recovery period afterwards, if, indeed, any at all.

4) Who was getting married? Could it have been Simon Peter, the one disciple whose wife is being referenced on several occasions in the New Testament? If so, and given that Simon was Yeshua’s 1^st disciple, and called while yet in Judaea only on this last Sabbath prior to this particular 3^rd Day here being considered for a marriage in Galilee, it seems quite unlikely even impossible that Simon Peter would show up that late or that rushed prior to his own wedding… Nevertheless, I believe that very likely this wedding could have been Simon Peter and Mary’s wedding. Cf. this link!

5) A much more typical Jewish wedding would have taken place at the Feast of Tabernacles. I believe that the Feast of Tabernacles is the most likely placement for this event, albeit the field of time is quite open for this event from Sivan 5, 15 CE through Abib 3, 16 CE. Cf. this link!

[16] Notice that Yeshua’s words “this day…” is a reference to “acceptable year of the Lord…” as portrayed specifically by the Day of Sabbaths, that is, the Day of Pentecost upon which day these words were being read by Yeshua out of Isaiah 61:2:

Luke 4:16 KJV And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Luke 4:17 KJV And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

Luke 4:18 KJV The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Luke 4:19 KJV To preach the acceptable year of the Lord.

Luke 4:20 KJV And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

Luke 4:21 KJV And he began to say unto them, This day is this scripture fulfilled in your ears.

[17] Cf. my findings at this link: Acts 21:24-27! Cf. also the history of the Rabbinical calendar rules as found at this link!