Friday Aviv 17 Crucifixion - [May 12, 19 CE]

Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

Updated 5941_[(?)] 12 14 2027 [2011-03-20]

Updated 5925_[(*??*)] 10 02 2029 [2013-01-15] – Re translation of Luke 24:21.

Updated 5925_[(*??*)] 10 15 2029 [2013-01-28] – Revising “after dusk” to “at twilight.”

Updated 5925_[(*??*)] 10 16 2029 [2013-01-29] – Revising John 20:26.

Updated 5925_[(*??*)] 01 05 2029 [2013-04-16] – Adding Acts 2-4 references and footnotes re hours of day.

Updated 5926_[(*??*)] 10 19 2030 [2014-01-21] – Adding a footnote re Matt 26:2.

Updated 5926_[(*??*)] 10 20 2030 [2014-01-22] – Adding a paragraph re Matt 27:40.

Updated 5927_[(*??*)] 13 16 2031 [2015-04-06] – Adding the date stamps of Matthew and Mark vs. John re the Last Supper.

Revised 5928_[(*??*)] 08 08 2032 [2015-11-21] – Revision of my prior understanding of John 20:26 “after eight days,” including also the corresponding columns re reckoning days.

[Notice also the curious incidence that this 8th day discovery took place on the once in a life time [1/8 yrs * 1/365.25 days * 1/8 yrs = once / 64 years] date when, in the Scripture calendar that I have thus far been given, the day and the month are both designated by the number 8, and when both of the numbered years are evenly divisible by the number 8! Coincidence? Or the finger of our Creator?]

Addition 5936_{[v2016-12-14-21:32]} 03 03 2033 [2017-05-30] – Adding hoverlinks to all Bible references, and removing old counters that have been infested by troublesome ads.

Edited 5938_{[v2016-12-14-21:32]} 01 07 2035 [2019-04-13] – Adding a reference to John 12:12. Last prior version of this file…

Edited 5939_{[v2016-12-14-21:32]} 08 12 2036 [2019-10-11] – Editing the Events column re April 26, May 10, and 12.. Last prior version of this file…

A Preview of

the Friday Aviv 17 Crucifixion

Please consider especially the items highlighted in red font in the diagram below!

Click here for a few questions intended to help you quickly and easily focus in upon the very essence of this Preview!

To pursue a deeper and better understanding of the fundamentals behind the within discoveries we warmly recommend that you press this link to subscribe to a free introductory course via weekly emails entitled Tour Guide for… “Tuning into the frequency of the Creator…”

For those of you that are stumbling upon the within findings not being in harmony with your prior assumptions regarding the fulfillment of Daniel’s prophecies, may I suggest that you look for and discover for yourself such additional light as God may be having in store for you upon these very issues within each of the items listed within this GateWay to things touching upon the Book of Daniel?

Once you feel you understand the concept outlined in the below preview, you may wish to:

1. Review in more depth a more detailed diagrammatic view of the events surrounding the crucifixion, or else you may wish to…

2. Review some of the biblical fundamentals behind this study, or else you may be interested in …

3. Pursuing some of the 31± astronomical celestial events tying the Passover to 19 CE. In contradistinction…

4. Please notice the glaring absence of any significant correlations between exactly dated celestial events on the one hand, and on the other the conventional Roman and New Testament chronologies.

Victory over Death Twice Repeated Lazarus at the beginning of Aviv 1, then Yeshua at the beginning of Aviv 21, 19 CE
Julian weekday (midnight to midnight)	Julian calendar in 19 CE	Jewish calendar (sunset to sunset)	Day of the week	Yeshua’s & the Scriptural calendar	Events
Saturday morning	March 25		Sabbath		Astronomical new moon at 06:26 Jerusalem local solar time.
Sunday night	March 26		Day Two	Adar 1	SNB Mar 26 Jerusalem local solar time sunset: 18:14:33; moonset: 19:37:48; lag: 83 min 15 sec; illumination: 2:42%
Monday night	March 27	Adar 1	Day Three	Adar 2	Rabbinic New Moon (cf. ‘Reckoning of Rabbinic New Moon’ below:)
Sunday morning	April 9	Adar 13	Day One	Adar 14	Sunrise full moon & Reckoning of Rabbinic New Moon: Astronomical full moon Apr 8 at 06:33 Jerusalem local solar time. [SNB Apr 8 Jerusalem local solar time sunrise: 5:42:04 with moon at -3° 40’; Altitude: -4° 23.518’ è 1^st sunrise full moon on April 9 è Rabbinical Adar 1 beginning at sunset Mon March 27]
Sunday night	April 23	Adar 28	Day Two	Adar 29	Astronomical new moon at 18:50 Jerusalem local solar time.
Monday	April 24	Adar 28	Day Two	Adar 29	“3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick… 6 When he had heard therefore that he was sick, he abode Day Two still in the same place where he was.” John 11:3, 6 (TLT) Giving highest priority to God’s own reckoning of time, I believe Yeshua decided to stay at an optimal place for observing the potentially visible New Moon crescent that very evening at the end of Adar 29. More…
Monday night	April 24	Adar 29	Day Three	Adar 30	“7 Then after that [day, in the evening] saith he to his disciples, Let us go into Judaea again” John 11:7 (TLT) After having looked for, but not been able to see the New Moon crescent in spite of presumably optimal weather conditions, Yeshua was now ready to move on, knowing also that the New Moon would be easily visible the subsequent evening from Mt. Olives… More…
Tuesday night; the Fourth Day begins	April 25	Adar 30	Day Four	Aviv 1	John 11:17 TLT Accordingly came Yeshua to find him [Lazarus,] on this Day Four, being already placed within the tomb. John 11:20 KJV Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. John 11:39 TLT Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, he is already stinking: for it is the fourth day. John 11:43 KJV And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. It looks to me as though Yeshua first headed for the best vantage point on Mt. Olives for observing the Aviv New Moon, and that this is where Martha met him. As a way of blowing the shofar of the New Moon, Yeshua subsequently “cried with a loud voice, Lazarus, come forth!” More… Psalms 81:3 KJV Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. SNB Mon Apr 24 Jerusalem local solar time sunset: 18:31:45; moonset: 19:31:13; lag: 59 min 28 sec; illumination: 1.15%, but this illumination is not likely visible, and per the NT record I find that the New Moon crescent was first observed on Tue Apr 25.
Wednesday night	April 26	Aviv 1	Day Five	Aviv 2	Reckoning of Rabbinic New Moon: Astronomical full moon May 7 at 16:38 Jerusalem local solar time. [SNB May 8 Jerusalem local solar time sunrise: 5:07:17 with moon at +2° 0’; Altitude: 1° 16.616’ è 1^st sunrise full moon on May 8 è Rabbinical Aviv 15 would begin at sunset Tue May 9, but because this activates Rabbinical rules, Aviv 15 is deferred until sunset Wed May 10 è Rabbinical Aviv 1 began at sunset Wed April 26]
					More on the events prior to Aviv 10...
Thursday night [The Sixth Day of the week.]	May 4	Aviv 9	Day Six	Aviv 10	Arriving on Aviv 10^th [Thursday night] into Bethany Yeshua and his disciples are being served a supper by Martha while Mary anoints Yeshua’s feet in the presence of Lazarus and Judas Iscariot. Cf. John 12:1-8 with Matthew 26:6-16. [Colt dependent]
Friday	May 5	Aviv 9	Day Six	Aviv 10	Friday morning Yeshua rides into Jerusalem on an ass’s colt, returning late (in the 12^th hour?) but before sunset and the beginning of Shabbat. Thus the expression “the hour already being late” Mark 11:11, cf. Luke 19:28-44 and John 12:12. [Colt dependent]
Sabbath	May 6	Aviv 10	Sabbath	Aviv 11	Yeshua curses the fig-less fig tree Mark 11:12-14, cf. Matt. 21:18-19. [Colt dependent]
Sunday	May 7	Aviv 11	Day One	Aviv 12	“Entering into the temple. Jesus began to throw out those selling and buying in the temple..." Mark 11:15-19, cf. Luke 19:45-46. (Are the activities at the temple being symbolized by the fruitless fig tree?) “And when even was come, he went out of the city.” Mark 11:19, cf. Matt. 21:17. [Colt dependent]
Monday	May 8	Aviv 12	Day Two	Aviv 13	“And passing along early, they saw the fig-tree withered from the roots. And remembering, Peter said to Him, Rabbi, behold, the fig-tree which You cursed has withered…” Mark 11:20-21, cf. Matt.21:20-22. “And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, And say unto him, By what authority doest thou these things? And who gave thee this authority to do these things?" Mark 11:27-28, cf. Matt. 21:23-27 & Luke 19:47-20:8. [Colt dependent]
Monday night is ”after [the first] two days [of the week]” Matt. 26:2[1]	May 8	Aviv 13	Day Three	Aviv 14	Mary anoints Yeshua’s head at the house of Simon the leper, who had been cured from his leprosy by Yeshua, and Judas Iscariot, Simon’s son, sells Yeshua into the jurisdiction of the State. Cf. Luke 19:45-46, 20:1-18, 19-20, 22:1-6, which text passages indicate that Judas covenanted with the “chief priests and captains” after the two events in the temple, i.e. cleansing the temple and being confronted by the chief priests, and certainly not at the supper before these events. [One or two anointments?: Some may question whether there was indeed a second anointing of Yeshua on Monday night. But upon reading first Luke 19:45-46, 20:1-18, 19-20, 22:1-6, then Matthew 26:1-7, 14 it seems to me quite clear that this the anointing of Matthew 26:7 took place on Monday night and not at the time of the supper on Thursday night, Aviv 10. Indeed, there are many similarities, but there are also certain differences, between the accounts of these events as recorded by the authors of the gospels. [Colt dependent] ]
Tuesday at sunset	May 9	Aviv 13/14	Day 3/4	Aviv 14/15	Passover supper being prepared/slaughtered - in full accord with the Torah instructions for Passover.
Tuesday night	May 9	Aviv 14	Day Four	Aviv 15	Passover supper being eaten by Yeshua and the Twelve in the upper room. Per the calendar of Yeshu and of the Scriptures (the beginning of Abib 15:) “And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?” Mark 14:12. “Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18 And he said… My time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus had appointed them; and they made ready the passover.” Matthew 26:17-19. Per the calendar of the Jews [2] (the beginning of Nisan 14:) “Now before the feast of the passover… 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him… 3 Jesus… 4… riseth from supper, and laid aside his garments; and took a towel, and girded himself.” John 13:1-4
Wednesday	May 10	Aviv 14	Day Four	Aviv 15	Yeshua is taken captive in Gethsemane, then, some time during the bright hours of the day (any time between dawn and dusk; KJV: “as soon as it was day[3]…,”) “the elders of the people and the chief priest and the scribes came together and led him into their council” (Luke 22:66,)
Wednesday at sunset	May 10	Aviv 14/15	Day 4/5	Aviv 15/16	At the time of the evening twilight[4] Yeshu was brought before Pilate (Matt 27:1, 2; Mark 15:1;.Joh 18:28, 29.) The priests prepares/slaughters their own Passover supper - in full accord with the Jew’s traditional instructions[5] for Passover and for the Feast of Unleavened Bread. Cf. May 12 below! Cf. also Shem Tov’s Hebrew Matthew 27:15 and this footnote[6] in particular!
Wednesday night	May 10	Aviv 15	Day Five	Aviv 16	The priests eat their Passover supper - in full accord with the Jew’s traditional instructions[7] for Passover. That is, during the evening and the night of their First Day of the Feast of Unleavened Bread.
Thursday	May 11	Aviv 15	Day Five	Aviv 16	Yeshua brought by the priests before Pilate, where he was at the 6^th hour [8] of the day (John 19:13-14.) The mob is given the choice between Yeshua and Barabbas. Barabbas is released. “On the day of the honored feast of Passover, it was their custom for the commander of the city to give…” Shem Tov’s Hebrew Matthew 27:15, i.e. according to the Jew’s traditional instructions for Passover.
		Day Count “of the Jews” towards the Feast of Weeks: The 50^th Day - Pentecost	Day Count re Yeshua being seen by his disciples (Acts 1:3)	Day Count towards the Feast of Weeks: The 50^th Day – Pentecost	Notice the respective Day Counts towards the 50^th Day (That is, beginning at sunset Friday May 12, 19 CE per the default Scripture Calendar, vs. beginning at sunset Thursday May 11, 19 CE per the Jewish Calendar used by John.)
Friday	May 12	Aviv 16 1	Day Six	Aviv 17	Crucifixion at the 3^rd hour (between 7:17 – 8:26 AM[9]; Mark 15:25.) Cf. the notes above re May 10! Notice the unintended prediction within these scolding words of Matt 27:40 TLT: “See, (how) you would lay waste the temple of God and before the end of the Third Day of next week (build it); save yourself; if you are the Son of God come down from the gallows.” Cf. this link!
Sabbath	May 13	Aviv 17 2	Sabbath	Aviv 18 1	Biblical day for the Waving of the Sheaf. Beginning of the three days of the restoration of the bodily temple of Yeshua. First (1st) of the fifty (50) days counting towards the Feast of Weeks-The Ante Type for the Cycle of Jubilee (Cf. June 23-30 below.) Indeed a very special Shabbat, “for that sabbath day was a high day” (John 19:31.) Also the first morning following the first two morrows of the Feast of Passover as honored by the Jews (ממכרת הפסח Shem Tov’s Hebrew Matthew 27:62. Notice that מכרת is plural and, lacking any other number, denotes the dual while the prefix, -מ, denotes ‘from’ or ‘following, after’. Thus the morrow of the third day of the Feast of Unleavened Bread “as honored by the Jews.”)
Sunday	May 14	Aviv 18 3	Day One	Aviv 19 2	2^nd day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this sign as applied to being in the whale’s belly / being devoured by the dragon / being subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1 Sam. 8.)
Monday	May 15	Aviv 19 4	Day Two	Aviv 20 3	3^rd day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this sign as applied to being in the whale’s belly / being devoured by the dragon / being subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1 Sam. 8.)
Monday night, “the third day” [of the week.] [KJV: “the first day of the week.”]	May 15	Aviv 20 5	Day Three The 1st day of 40 that Yeshua is seen by his disciples (Acts 1:3) 1	Aviv 21, the 7th day in the Feast of Unleavened Bread [Gr. μιαν σαββατων] 4	The tomb is opened and found empty [after 72 hours, i.e. “three days and three nights,” i.e. Jonah’s sign in reverse. Cf. also re Josephus’ reckoning the reign of Caesar Augustus!] Yeshua is seen by many of his disciples: “Matthew 28:1 TLT And on the Seventh Day of the Feast of Unleavened Bread, at twilight, came Mary Magdalene and the other Mary to see the sepulcher.” “Mark 16:2 TLT And just prior to the most important of the Shabbats [i.e. just before the beginning of the Seventh Day of the Feast of Unleavened Bread,] they came unto the sepulcher at the setting of the sun.” “Mark 16:9 TLT Now when Jesus was risen in the beginning [i.e. at sunset] of the foremost Shabbat [i.e. the Seventh Day of the Feast of Unleavened Bread…]” Simon Peter, i.e. Cephas or Cleopas, on the road to Emmaus – and the returning to Jerusalem the same evening: “Luke 24:21 TLT And we trusted that it had been he which should have redeemed Israel: But quite the opposite happened. And notice, to top all of that off, this is already (the first portion of) the Third Day of the week after which time these things came to pass [i.e. “the things,” the events, of the prior seven day week.]” [Cf. this past walking the walk experience of mine! “Luke 24:29 KJV But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.” “Luke 24:33 KJV And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them…” “Luke 24:40 KJV And when he had thus spoken, he showed them his hands and his feet.”
Tuesday	May 16	Aviv 20 5	Day Three 1	Aviv 21 4
Wednesday	May 17	Aviv 21 6	Day Four 2	Aviv 22 5
Thursday	May 18	Aviv 22 7	Day Five 3	Aviv 23 6
Friday; “an eighth day of the Jews”	May 19	Aviv 23 8	Day Six 4	Aviv 24 7	Traditionally, the Jewish calendar begins the 50 day reckoning of Omer (towards Pentecost) from the 2nd day of the Feast of Unleavened Bread, Nissan 16. In consequence of that reckoning, the 8th Day of the Reckoning of Omer, per the Jewish Calendar will always fall on Nissan 23. It follows that the words of John 20:26, “μεθ ημερας οκτω,” literally meaning “after Day Eight,” given John’s general reference to the calendar and reckoning “of the Jews,” are pointing to the evening following Nissan/Abib 23 of the Jewish calendar. In 19 CE, the year of the crucifixion of Yeshu, those words would then point to Sabbath evening, beginning at sunset Friday, May 19, 19 CE. And doesn’t it make a lot of sense for Yeshu to make a point of meeting his disciples at the beginning of the Seventh Day Sabbath, the day given to man in commemoration of the Creator, our Redeemer and our Savior. That is, the loving Father whom Yeshu is constantly identifying with. Accordingly, the translation “after eight days” (KJV,) is certainly an error in translation. Compare also the seventh day of the Feast of Tabernacles, which day is not traditionally considered a special Feast Day proclaimed by the Lord such as is the subsequent Eighth Day, Shemini HaAzeret (which day follows upon, i.e. after, the Feast of Tabernacles.) The Scriptures are nowhere providing any instructions for celebrating an eight day following upon the Seventh Day of the Feast of Unleavened Bread! On the contrary, the Feast of Unleavened Bread is preceded by Passover Day proper, sometimes called the Preparation of the Passover. I believe this is to make us aware of some important distinctions between the spring and the fall feasts of our Creator! There is the end of a cycle, a full year, and the beginning of the next. That full year, just the same as any 24 hour day should have one beginning and one end, not two! In contradistinction, the 12 hours of the day in antiquity were always reckoned from sunrise through sunset. Likewise, the seven months of the year in antiquity comprised the agriculturally active months, from spring to fall, seven months in all, perhaps, at an early age, not even reckoning the months in the winter at all.
Friday night; after the end of “an eighth day of the Jews”; Sabbath eve	May 19	Aviv 24 9	Day Seven Sabbath 5	Aviv 25 8	Thomas meets Yeshu in the evening after the eighth day [of the reckoning of Omer “of the Jews,” that is, per John’s default calendar reference.] Cf. Luke 24:13, 29, 33, 39-41, 49; John 20:26-29 (and my above comment re the meaning of the Greek words behind the traditional translation “after eight days.”) “John 20:26 TLT: And after Day Eight [of the Jews’ Counting of Omer, i.e. after sunset at the beginning of the Jews’ Abib 24,] again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace, be unto you.”

Wednesday	June 21	Zif 27[10] 41	Day Four 37	Zif 28[11] 40	A total solar eclipse, darkening the sky and making the stars visible, along a narrow path of land from one end of the Roman Empire to the other. The language of Matthew 27:45; Mark 15:33; and Luke 23:44 per the best available manuscripts (Textus Receptus & Shem Tov’s Hebrew Matthew) seem to indicate that the local events at Jerusalem on May 12, as experienced and reported by the eyewitnesses behind said Gospels, were somehow being mixed up with this solar eclipse event and the date thereof as reported most likely primarily in the Latin language, but with translations also into Greek and Hebrew. Cf. Luke 23:38: Luke 23:38 KJV And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. More... & more… Cf. also this brief PowerPoint presentation re this particular! (English version; Swedish version.) Notice also the numbers 37 and 40!: The 40th day of Omer and the 37th day of Yeshua being seen by his disciples… Somehow it makes me think of this passage: John 20:17 KJV Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Saturday	June 24	44	Sabbath 40 The 40th day Yeshua is seen by the disciples. Acts 1:3.	Sivan (1 or) 2[12] 43	Ascension. The disciples return to Jerusalem, “which is from Jerusalem a Sabbath day’s journey.” Acts 1:12-13. (Try this thought experiment!: 1. Count backwards from this Sabbath, the 43rd day towards the Feast of Weeks, to find the 1st day of the 40 during which Yeshua was being seen per Acts 1:3. 2. Identify what day of the week that “1st day of the 40” is. Lastly: 3. Cf. Acts 10:40 to see what Peter is calling that particular day of the week!)
Sat-Sun	June 24/25	45	Day One	Sivan (2 or) 3 44
Sun-Mon	June 25/26	46	Day Two	Sivan (3 or) 4 45
Mon-Tue	June 26/27	47	Day Three	Sivan (4 or) 5 46
Tue-Wed	June 27/28	48	Day Four	Sivan (5 or) 6 47
Wed-Thu	June 28/29	49	Day Five	Sivan (6 or) 7 48
Thu-Fri	June 29/30	50	Day Six	Sivan (7 or) 8 49
Friday evening and Saturday	June 30/July 1		Sabbath	Sivan (8 or) 9 50 The 7th of 7 Sabbaths (and the 8th of 8 Sabbaths) of the Omer	The day of Pentecost, concluding the 50 day count. (Cf. also the 40 days of Acts 1:3.) The outpouring of the Holy Ghost at the 3rd hour and Peter and John at the temple at the 9th hour of prayer[13] (Acts 2:1-4:4; hour ref.: Acts 2:15; 3:1.) Notice that this is a counting of days or “hots” (Hebr. “יום” meaning “hot,”) not necessarily including the preceding dark and cool portion of any 24 hour period, as indicated by the timing of the Waving of the Sheaf sacrifice marking the beginning of these 50 days. If the corresponding year of Jubilee is being concluded by the first 21 days of the 7th Moon at the end of a Sabbath year, isn’t that a perfect timing for a perfected return of equity ownership to the party originally granted title to the land by the Creator? Cf. Leviticus 25:10! That is, an allodial ownership under none but the Creator alone! Notice also that the 1st day of Omer, the initiating event being the Omer sacrifice, the Waving of the Sheaf, in the morning of a weekly Shabbat, counts as an accession period. Accordingly the first full Shabbat cannot be included in the count of seven Shabbats. Accordingly the Day of Pentecost is also the 7th Shabbat and the 49th full 24 hour period in the count of Omer. These observations also have implications upon which year is a Sabbath year, i.e. the year being concluded by the Seventh Moon OR the year beginning by the Eight Day Festival and the subsequent Eighth Moon. Notice that the beginning of the Eighth Day is marked by the setting of the sun, by the setting of the moon, and by the dark and cold portion of the year! Cf. Genesis 1:14. Is there a more consistent way of reckoning the beginning of each year?
Sunday	July 2, 19 CE		Day One	Sivan (9 or) 10	Acts 4:5-33 Peter and John brought before “the authorities” of the land

Comments and donations freely accepted at:

Tree of Life^©

c/o General Delivery

Nora [near SE-713 01]

Sweden Republic^© in Adamah Republic^©

eMail: TreeOfLifeTime@gmail.com

The GateWays into Tree of Life Chronology Forums^©

The GateWays of Entry into the Tree of Life Time Chronology Touching upon the Book of Daniel^©

Pearls & Mannah – “I found it!”

Home

Feel free to use, and for sharing freely with others, any of the truth and blessings belonging to God alone. I retain all the copyrights to the within, such that no one may lawfully restrain my use and my sharing of it with others. Including also all the errors that remain. Please let only me know about those. I need to know in order to correct them. Others don’t need to be focused upon the errors that belong to me alone. Please respect that, and please do not hesitate to let me know of any certain error that you find!

[2] Cf. April 26 above, and also my article Rabbinic Calendar Reckoning!

[3] The Greek word translated “day” is ηεμέρα, meaning “tame, gentle, day, the time between dawn and dusk.” The Aramaic word used in the Syriac Peshitta is “נגהת,” corresponding to the Hebrew “נגה,” Strong’s H5050-5053 meaning “glitter, illuminate, brilliancy, dawn.”

[4] The Greek word translated “morning was come”(Matt 27:1), “straight away in the morning” (Mark 15:1), and “early” (Joh 18:28,) is προι or προια (Strong’s #H4404-4405.) That this Greek word is a reference to the earliest part of the Hebrew 24-hour day, beginning at sunset, should be obvious to everyone familiar with the evening habits and the evening song of the Woodcock, whose song is heard almost exclusively during the evening twilight hour, and whose song may be transliterated into the Hebrew and/or Aramaic word “צפרא” from which the above Greek and overlapping English words are translated.

[6] Notice KJV’s translation “preparation” within John 19:14 and John 19:31. The Greek word thus translated is παρασκευή, meaning “get ready, readyness” (Strong’s #G3903-3904), which word is a translation from the Aramaic word ערוב in vers 14,וערובתא הות דפץחא meaning “And the eve it was of the Paskha…,” and in vers 31, מטל דערובתא הות... מתל דשבתא נגהא יומא הוא גיר רבא יומא דשבתא הי meaning “because of the eve it was… because the sabbath is dawning a day it was for high the day of sabbath that…,” (cf. the interlinear below!) and which Aramaic word ערוב corresponds to the Hebrew word ערב, meaning “evening,” Strong’s #H6148-6159.

[If the above jpg.file picture is not showing, please view it here!]

Yes, it was the end of Day Six and closely approaching or even part of the evening of Day Seven as indicated by words 3 to 5 [in the above interlinear Aramaic text] at the beginning of vers 31, The Sabbath is about to begin, and the Sun is dawning as indicated by words 13-15.

However, in this vers 31, and in the Aramaic word ערוב, I fail to see anything giving grounds for the Greek word παρασκευή, meaning “get ready, readyness” (Strong’s #G3903-3904.) That is, nothing but the translator’s own associated concepts as related to Day Six.

Likewise, it seems to me that the word ערוב of vers 14, albeit here connected by the genitive format, is pointing to the first portion of the First Day of the Feast of Unleavened Bread. That is, as opposed to the 14^th day of the first month.

Indeed, considering the consecutive record of John, which I find almost perfectly consistent throughout John’s Gospel, I find that said assessment of mine are required by the words of John 18:28, 29. That is, seeing that per Rabbinic rules the Seder meal of the Rabbis would never fall out on Day Six, but would, per my chronology discoveries thus far, would fall out on Day Five (Wednesday evening and night.) After that, at the 6^th hour of Day Five we find the event recorded in John 19:14, and on Day Six we have the crucifixion at the 3^rd hour and the burial at sunset, and the associated words of John 19:31.

If, in contradistinction, the words of John 19:14 were to reference Nissan 14 per John’s and per the Rabbis’ reckoning1, then John 18:28, 29 would reference two separate events 48 hours apart. That is, Yeshu 1^st meeting with Pilate, and 48 hours later, the Seder of the Rabbis. Two events, within which the record of John 19:14 must fit. That is, 48 hours, because the Rabbis’ Seder meal would never fall out at the beginning of Day Six. But if so, then there would have been no need for the Rabbis’ concern re defilement as per the record of John 18:28, 29.

Accordingly, I find that the Greek word παρασκευή of John 19:14, as a reference to Nissan 14, must necessarily be a mistranslation of the corresponding language in the underlying more original scriptures. Likewise also re John 19:31.

[8] NT timed events (cf. my Excel-file:)

. .Date. .	.Sunrise.	.Sunset.	.Gregorian military time.			. .Timed event in the NT. ..	. . .Reference. . .
May 10, 19 CE	05:02:08	18:39:13	10:42:35	-	11:50:41	6th hour: Yeshua before Pilate	John 19:14
May 12, 19 CE	05:00:22	18:40:31	07:17:04	-	08:25:24	3rd hour: Crucifixion	Mark 15:25
May 12, 19 CE	05:00:22	18:40:31	14:07:08	-	15:15:29	9th hour: Death	Matt 27:46; Mark 15:34
July 1, 19 CE	04:47:36	19:04:08	07:10:21	-	08:21:44	3rd hour: Outpouring of the Holy Spirit	Acts 2:15
July 1, 19 CE	04:47:36	19:04:08	14:18:37	-	15:30:00	9th hour: Hour of prayer	Acts 3:1

[10] Astronomical full moon June 6, 19 CE 04:25 Jerusalem local solar time [SNB June 6, 19 CE sunrise: 04:49:24 with full moon at -22’ Altitude: -1° 5.527’] ⇒ Zif 13 began at sunset Jun 6 ⇒ Zif 1 began May 25. But that allows 29 days for Nisan, which is OK. ⇒ Zif 28 began at sunset June 21, 19 CE & the June 21 solar eclipse took place on the Jews’ Zif 27, 19 CE.

[11] Astronomical New Moon May 23, 19 CE 04:54 Jerusalem local solar time ⇒ Scriptural Zif 1 began at sunset May 24, 19 CE and Zif 29 began at sunset June 21, 19 CE & the June 21 solar eclipse took place on the Scriptural Zif 28, 19 CE.

[12] SNB 22 June, 19 CE Jerusalem horizon sunset: 19:02:30; moonset: 20:05:38; lag: 63 min 08 sec; illum.: 2.15% è Sivan 1 began at sunset June Thu 22 (or Fri 23,) 19 CE.