Without recourse. All Rights Reserved. Tree of Life©
Statement of belief: “Sanctify
them through thy truth: thy word is truth.” (John 17:17 KJV)
Updated
5941[(?)] 12 14 2027 [2011-03-20]
Updated 5925[(*??*)] 10 02 2029 [2013-01-15] – Re translation
of Luke 24:21.
Updated
5925[(*??*)] 10 15 2029 [2013-01-28] – Revising “after dusk” to “at twilight.”
Updated
5925[(*??*)] 10 16 2029 [2013-01-29] – Revising John 20:26.
Updated
5925[(*??*)] 01 05 2029 [2013-04-16] – Adding Acts 2-4 references
and footnotes re hours of day.
Updated
5926[(*??*)] 10 19 2030 [2014-01-21] – Adding a footnote re Matt 26:2.
Updated 5926[(*??*)] 10 20 2030 [2014-01-22] – Adding a paragraph re Matt 27:40.
Updated 5927[(*??*)] 13 16 2031 [2015-04-06] – Adding the date stamps of Matthew and Mark vs.
John re the Last Supper.
Revised 5928[(*??*)] 08 08 2032
[2015-11-21] – Revision of my prior understanding of John 20:26 “after eight days,” including also the
corresponding columns re reckoning
days.
[Notice also the curious incidence that this 8th day discovery
took place on the once in a life time [1/8 yrs * 1/365.25 days * 1/8 yrs = once
/ 64 years] date when, in the Scripture calendar that I have thus far been
given, the day and the month are both designated by the number 8, and when both
of the numbered years are evenly divisible by the number 8! Coincidence? Or the
finger of our Creator?]
Addition
5936[v2016-12-14-21:32] 03 03 2033 [2017-05-30] – Adding hoverlinks
to all Bible references, and removing old counters that have been infested by troublesome
ads.
Edited
5938[v2016-12-14-21:32] 01 07 2035 [2019-04-13] – Adding a reference to John 12:12. Last prior version
of this file…
A Preview of
the Friday Aviv 17 Crucifixion
Please consider
especially the items highlighted in red font in the diagram
below!
Click here for a few
questions intended to help you quickly and easily focus in upon the very
essence of this Preview!
To pursue a deeper and
better understanding of the fundamentals behind the within discoveries we
warmly recommend that you press this link to subscribe to a free introductory
course via weekly emails entitled Tour Guide for… “Tuning into the frequency of
the Creator…”
For those of you that are
stumbling upon the within findings not being in harmony with your prior
assumptions regarding the fulfillment of Daniel’s prophecies, may I suggest
that you look for and discover for yourself such additional light as God may be
having in store for you upon these very issues within each of the items listed
within this GateWay to things touching upon the Book of Daniel?
Once you feel you understand the concept outlined in the below preview,
you may wish to:
1.
Review in more depth a more detailed diagrammatic view of the events
surrounding the crucifixion, or else you may wish to…
2.
Review some of the biblical fundamentals behind this study, or else you
may be interested in …
3.
Pursuing some of the 31±
astronomical celestial events tying the Passover to 19 CE. In
contradistinction…
4.
Please notice the glaring absence of any significant correlations
between exactly dated celestial events on the one hand, and on the other the
conventional Roman and New Testament chronologies.
Twice Repeated Lazarus at the beginning of Aviv 1, then Yeshua at the beginning of Aviv
21, 19
CE |
|||||
Julian weekday (midnight to midnight) |
Julian
calendar in 19 CE |
Jewish calendar (sunset to sunset) |
Day of the week |
|
Events |
Saturday
morning |
March 25 |
|
Sabbath |
|
Astronomical new moon at
06:26 Jerusalem local solar time. |
Sunday
night |
March 26 |
|
Day Two |
Adar 1 |
SNB
Mar 26 Jerusalem local solar time sunset: 18:14:33; moonset: 19:37:48; lag:
83 min 15 sec; illumination: 2:42% |
Monday
night |
March 27 |
Adar 1 |
Day Three |
Adar 2 |
Rabbinic New Moon (cf.
‘Reckoning of Rabbinic New Moon’ below:) |
Sunday
morning |
April 9 |
Adar 13 |
Day One |
Adar 14 |
Sunrise full
moon & Reckoning of Rabbinic New Moon: Astronomical full moon Apr 8 at 06:33 Jerusalem
local solar time. [SNB Apr 8 Jerusalem local solar time sunrise: 5:42:04 with
moon at -3° 40’; Altitude: -4° 23.518’ è 1st sunrise full moon on April 9 è Rabbinical Adar 1 beginning at
sunset Mon March 27] |
Sunday
night |
April 23 |
Adar 28 |
Day Two |
Adar 29 |
Astronomical new moon at
18:50 Jerusalem local solar time. |
Monday |
April 24 |
Adar
28 |
Day Two |
Adar 29 |
“3 Therefore his sisters sent unto him, saying, Lord, behold,
he whom thou lovest is sick… 6 When he had heard therefore that he was sick, he abode Day Two still in the same place where he was.” John 11:3, 6 (TLT) Giving highest priority to God’s own reckoning of
time, I believe Yeshua decided to stay at an optimal place for observing the
potentially visible New Moon crescent that very evening at the end of Adar
29. More… |
Monday
night |
April 24 |
Adar
29 |
Day Three |
Adar 30 |
“7 Then after that [day, in the evening] saith he to his disciples, Let us go into Judaea
again” John 11:7 (TLT) After having looked for, but not been able to see
the New Moon crescent in spite of presumably optimal weather conditions,
Yeshua was now ready to move on, knowing also that the New Moon would be
easily visible the subsequent evening from Mt. Olives… More… |
Tuesday night;
the Fourth Day
begins |
April 25 |
Adar 30 |
Day Four |
Aviv 1 |
John
11:17 TLT Accordingly came Yeshua to find him [Lazarus,] on this Day Four, being
already placed within the tomb. John
11:20 KJV
Then Martha, as soon as she heard that Jesus was coming, went and met
him: but Mary sat still in the house. John
11:39 TLT Jesus said, Take ye away the stone. Martha, the sister of him that was
dead, saith unto him, Lord, he is already stinking: for it is the fourth day. John
11:43 KJV
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. It looks to me
as though Yeshua first headed for the best vantage point on Mt. Olives for
observing the Aviv New Moon, and that this is where Martha met him. As a way
of blowing the shofar of the New Moon, Yeshua subsequently “cried with a loud voice, Lazarus, come forth!” More… Psalms 81:3 KJV
Blow
up the trumpet in the new moon, in the time appointed, on our solemn feast
day. SNB Mon Apr 24 Jerusalem
local solar time sunset: 18:31:45; moonset: 19:31:13; lag: 59 min 28 sec;
illumination: 1.15%, but this illumination is not likely visible, and per the
NT record I find that the New Moon crescent was first observed on Tue Apr 25. |
Wednesday
night |
April 26 |
Aviv 1 |
Day Five |
Aviv 2 |
Reckoning of
Rabbinic New Moon: Astronomical full moon May 7 at 16:38 Jerusalem local solar time.
[SNB May 8 Jerusalem local solar time sunrise: 5:07:17 with moon at +2° 0’;
Altitude: 1° 16.616’ è 1st sunrise full moon on May 8 è Rabbinical Aviv 15 would begin at sunset Tue May 9,
but because this activates Rabbinical rules, Aviv 15 is deferred until sunset
Wed May 10 è Rabbinical Aviv 1 began at sunset Wed April 26] |
|
|
|
|
|
More on the
events prior to Aviv 10... |
Thursday night
[The Sixth Day of the week.] |
May 4 |
Aviv 9 |
Day Six |
Aviv 10 |
Arriving on
Aviv 10th [Thursday night] into Bethany Yeshua and his disciples
are being served a supper by Martha while Mary anoints Yeshua’s feet in the
presence of Lazarus and Judas Iscariot. Cf. John 12:1-8 with
Matthew 26:6-16. [Colt
dependent] |
Friday |
May 5 |
Aviv 9 |
Day Six |
Aviv 10 |
Friday morning Yeshua rides into Jerusalem on an
ass’s colt, returning late (in the 12th hour?) but before sunset
and the beginning of Shabbat. Thus the expression “the hour already being
late” Mark 11:11, cf. Luke 19:28-44 and John 12:12. [Colt dependent] |
Sabbath |
May 6 |
Aviv 10 |
Sabbath |
Aviv 11 |
Yeshua curses
the fig-less fig tree Mark 11:12-14, cf. Matt. 21:18-19. [Colt
dependent] |
Sunday |
May 7 |
Aviv 11 |
Day One |
Aviv 12 |
“Entering into
the temple. Jesus began to throw out those selling and buying in the
temple..." Mark 11:15-19, cf. Luke 19:45-46. (Are the activities at the
temple being symbolized by the fruitless fig tree?) “And when even
was come, he went out of the city.” Mark 11:19, cf. Matt. 21:17. [Colt
dependent] |
Monday |
May 8 |
Aviv 12 |
Day Two |
“And passing
along early, they saw the fig-tree withered from the roots. And remembering, Peter said to Him, Rabbi,
behold, the fig-tree which You cursed has withered…” Mark 11:20-21, cf.
Matt.21:20-22. “And they come
again to Jerusalem: and as he was walking in the temple, there come to him
the chief priests, and the scribes, and the elders, And say unto him, By what
authority doest thou these things? And who gave thee this authority to do
these things?" Mark 11:27-28, cf. Matt. 21:23-27
& Luke 19:47-20:8. [Colt
dependent] |
|
Monday night
is ”after [the first] two days [of the week]” Matt. 26:2[1] |
May 8 |
Aviv 13 |
Day Three |
Aviv 14 |
Mary anoints Yeshua’s head at the house of Simon the
leper, who had been cured from his leprosy by Yeshua, and Judas Iscariot,
Simon’s son, sells Yeshua into the jurisdiction of the State. Cf. Luke
19:45-46, 20:1-18, 19-20, 22:1-6, which text passages indicate that Judas
covenanted with the “chief priests and captains” after the two events
in the temple, i.e. cleansing the temple and being confronted by the chief
priests, and certainly not at the supper before these events. [One
or two anointments?: Some may question whether there was indeed a second
anointing of Yeshua on Monday night. But upon reading first Luke 19:45-46, 20:1-18, 19-20, 22:1-6, then Matthew
26:1-7, 14 it seems to me quite clear that this the anointing of Matthew 26:7 took place
on Monday night and not at the time of the supper on Thursday night, Aviv 10.
Indeed, there are many similarities, but there are also certain differences,
between the accounts of these events as recorded by the authors of the
gospels. [Colt dependent] ] |
Tuesday
at sunset |
May 9 |
Aviv 13/14 |
Day 3/4 |
Aviv 14/15 |
Passover
supper being prepared/slaughtered - in full accord
with the Torah
instructions for Passover. |
Tuesday
night |
May 9 |
Aviv 14 |
Day Four |
Aviv 15 |
Passover
supper being eaten by Yeshua and the Twelve in the upper room. Per the calendar of Yeshu and of the Scriptures (the beginning of Abib 15:) “And the first day of unleavened bread, when they killed the passover,
his disciples said unto him, Where wilt thou that we go and prepare that thou
mayest eat the passover?” Mark 14:12. “Now the first day of the feast of
unleavened bread the
disciples came to Jesus, saying unto him, Where wilt thou that we prepare for
thee to eat the passover? 18
And he said… My
time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus
had appointed them; and they made ready the passover.” Matthew
26:17-19. Per the calendar of the Jews (the beginning of Nisan 14:) “Now before the feast of the passover… 2 And supper being ended, the
devil having now put into the heart of Judas Iscariot, Simon's son, to betray him… 3 Jesus… 4… riseth from
supper, and laid aside his garments; and took a towel, and girded himself.” John
13:1-4 |
Wednesday |
May 10 |
Aviv 14 |
Day Four |
Aviv 15 |
Yeshua is
taken captive in Gethsemane, then, after daybreak, i.e. “as soon as it was day[2]…,” “the elders of the
people and the chief priest and the scribes came together and led him into
their council” (Luke 22:66,) after that (and not necessarily the same day,) Yeshua was brought by
the priests before Pilate, where he was at the 6th hour[3] of the day (John 19:13-14.) The mob is given the choice between Yeshua
and Barabbas. |
Wednesday
at sunset |
May 10 |
Aviv 14/15 |
Day 4/5 |
Aviv 15/16 |
The priests prepares/slaughters their own Passover supper - in full accord with the Jew’s traditional instructions for Passover (cf. John 19:14 and John 19:31 which two texts gives two distinct and separate reasons for each of them being a day of “preparation,” i.e. two distinct and separate days. Cf. May 12 below! Cf. also Shem Tov’s Hebrew Matthew 27:15!) |
Wednesday
night |
May 10 |
Aviv 15 |
Day Five |
Aviv 16 |
The priests
eat their Passover supper - in full accord with the Jew’s traditional instructions for Passover. |
Thursday |
May 11 |
Aviv 15 |
Day Five |
Aviv 16 |
Barabbas is
released. “On the day of the honored feast of Passover, it was their custom
for the commander of the city to give…” Shem Tov’s Hebrew Matthew 27:15, i.e.
according to the Jew’s traditional instructions for Passover. |
|
|
“of the Jews” towards the Feast of Weeks: The 50th
Day - Pentecost |
Day Count re
Yeshua being seen by his disciples (Acts 1:3) |
Day Count towards the Feast of Weeks: The 50th
Day - Pentecost |
Notice the respective Day
Counts towards the 50th Day (That is, beginning at
sunset Friday May 12, 19 CE per the default Scripture Calendar, vs. beginning
at sunset Thursday May 11, 19 CE per the Jewish Calendar used by John.) |
Friday |
May 12 |
Day
Six |
Aviv 17 |
Crucifixion at the
3rd hour (between 7:17 – 8:26 AM[4];
Mark 15:25.) (Cf. John 19:14 and John 19:31 which two texts gives two distinct and
separate reasons for it being a day of “preparation,” i.e. two
distinct and separate days. Cf. May 10 above!) Notice the unintended prediction within these scolding words: “Matt 27:40 TLT saying: See, (how) you would lay waste the temple of God
and before the end of
the Third Day of next week (build it); save yourself; if you are the Son of God come
down from the gallows.” Cf. this
link! |
|
Sabbath |
May 13 |
Aviv 17 2 |
Sabbath |
Aviv 18 1 |
Biblical day for the Waving of the Sheaf. Beginning of the three days of the restoration of
the bodily temple of Yeshua. First (1st) of the fifty (50) days counting
towards the Feast of Weeks-The Ante Type for the Cycle of Jubilee (Cf. June
23-30 below.) Indeed a very special Shabbat, “for that sabbath day was a high
day” (John 19:31.) Also the first morning following the first two morrows of
the Feast of Passover as honored by the Jews (ממכרת הפסח Shem Tov’s Hebrew Matthew 27:62.
Notice that מכרת is plural and, lacking any other number, denotes
the dual while the prefix, -מ, denotes ‘from’ or ‘following, after’. Thus the
morrow of the third day of the Feast of Unleavened Bread “as honored by the
Jews.”) |
Sunday |
May 14 |
Aviv 18 3 |
Day One |
Aviv 19 2 |
2nd
day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this
sign as applied to being in the whale’s belly / being devoured by the dragon
/ being subject to a State. (Matthew 12:40, Jonah 1:15-2:10;
Rev. 12:4; & 1 Sam. 8.) |
Monday |
May 15 |
Aviv 19 4 |
Day Two |
Aviv 20 3 |
3rd
day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this
sign as applied to being in the whale’s belly / being devoured by the dragon
/ being subject to a State. (Matthew 12:40, Jonah 1:15-2:10;
Rev. 12:4; & 1 Sam. 8.) |
Monday night, “the third day”
[of the week.] [KJV: “the
first day of the week.”] |
May 15 |
Aviv 20 5 |
Day Three The 1st day of 40 that Yeshua is seen by his
disciples (Acts 1:3) 1 |
Aviv 21, the 7th day in the Feast of Unleavened Bread [Gr. μιαν σαββατων] 4 |
The tomb is
opened and found empty [after 72 hours, i.e. “three days
and three nights,” i.e. Jonah’s sign in reverse. Cf. also
re Josephus’ reckoning the reign of Caesar
Augustus!] Yeshua is seen by many of his disciples: “Matthew
28:1 TLT And on the
Seventh Day of the Feast of Unleavened Bread, at twilight, came Mary
Magdalene and the other Mary to see the sepulcher.” “Mark
16:2 TLT And just prior to the most important of the Shabbats [i.e. just
before the beginning of the Seventh Day of the Feast of Unleavened Bread,]
they came unto the sepulcher at the setting of the sun.” “Mark
16:9 TLT Now when Jesus was risen in the beginning
[i.e. at sunset] of the foremost Shabbat [i.e. the Seventh Day of the Feast
of Unleavened Bread…]” Simon
Peter, i.e. Cephas or Cleopas, on the road to Emmaus – and the
returning to Jerusalem the same evening: “Luke
24:21 TLT And we trusted that it had been he which
should have redeemed Israel: But quite the opposite happened. And notice, to
top all of that off, this is already (the first portion of) the Third Day of
the week after which time these things came to pass [i.e. “the things,” the
events, of the prior seven day week.]” [Cf. this past walking
the walk experience of mine! “Luke
24:29 KJV But they constrained him,
saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.” “Luke
24:33 KJV And they rose up the same
hour, and returned to Jerusalem, and found the eleven gathered together, and
them that were with them…” “Luke
24:40 KJV And when he had thus spoken, he showed them his hands and his
feet.” |
Tuesday |
May 16 |
Aviv 20 5 |
Day Three 1 |
Aviv 21 4 |
|
Wednesday |
May 17 |
Aviv 21 6 |
Day Four 2 |
Aviv 22 5 |
|
Thursday |
May 18 |
Aviv 22 7 |
Day Five 3 |
Aviv 23 6 |
|
Friday; “an eighth day of
the Jews” |
May 19 |
Aviv 23 8 |
Day Six 4 |
Aviv 24 7 |
Traditionally, the Jewish calendar begins the 50 day
reckoning of Omer (towards Pentecost) from the 2nd day of the Feast of
Unleavened Bread, Nissan 16. In consequence of that reckoning, the 8th Day of
the Reckoning of Omer, per the Jewish Calendar will always fall on Nissan 23.
It follows that the words of John 20:26, “μεθ ημερας οκτω,”
literally meaning “after Day Eight,” given John’s general reference to the
calendar and reckoning “of the Jews,” are pointing to the evening following
Nissan/Abib 23 of the Jewish calendar. In 19 CE, the year of the crucifixion
of Yeshu, those words would then point to Sabbath evening, beginning at
sunset Friday, May 19, 19 CE. And doesn’t it make a lot of sense for Yeshu to
make a point of meeting his disciples at the beginning of the Seventh Day
Sabbath, the day given to man in commemoration of the Creator, our Redeemer
and our Savior. That is, the loving Father whom Yeshu is constantly identifying
with. Accordingly,
the translation “after eight days” (KJV,) is certainly an error in
translation. Compare also the seventh day of the Feast of Tabernacles, which
day is not traditionally considered a special Feast Day proclaimed by the
Lord such as is the subsequent Eighth Day, Shemini HaAzeret (which day
follows upon, i.e. after, the Feast of Tabernacles.) The Scriptures are
nowhere providing any instructions for celebrating an eight day following
upon the Seventh Day of the Feast of Unleavened Bread! On the contrary, the
Feast of Unleavened Bread is preceded by Passover Day proper, sometimes
called the Preparation of the Passover. I believe this is to make us aware of
some important distinctions between the spring and the fall feasts of our
Creator! There is the end of a cycle, a full year, and the beginning of the
next. That full year, just the same as any 24 hour day should have one
beginning and one end, not two! In contradistinction, the 12 hours of the day
in antiquity were always reckoned from sunrise through sunset. Likewise, the
seven months of the year in antiquity comprised the agriculturally active
months, from spring to fall, seven months in all, perhaps, at an early age,
not even reckoning the months in the winter at all. |
Friday night; after
the end of “an eighth day of the Jews”; Sabbath eve |
May 19 |
Aviv 24 9 |
Day Seven Sabbath 5 |
Aviv 25 8 |
Thomas meets Yeshu in the evening
after the eighth day [of the reckoning of Omer “of the Jews,” that is, per
John’s default calendar reference.] Cf. Luke 24:13, 29, 33, 39-41, 49; John
20:26-29 (and my above comment re the meaning of the Greek words behind the
traditional translation “after eight days.”) “John
20:26 TLT: And after Day Eight [of the Jews’ Counting
of Omer, i.e. after sunset at the beginning of the Jews’ Abib 24,] again his
disciples were within, and Thomas with them: then came Jesus, the doors being
shut, and stood in the midst, and said, Peace, be unto you.” |
|
|
|
|
|
|
Wednesday |
June 21 |
Zif 27[5] 41 |
Day Four 37 |
Zif 28[6] 40 |
A total solar eclipse, darkening
the sky and making the stars visible, along a narrow path of land from one
end of the Roman Empire to the other. The language of Matthew 27:45; Mark
15:33; and Luke 23:44 per the best available manuscripts (Textus Receptus
& Shem Tov’s Hebrew Matthew) seem to indicate that the local events at
Jerusalem on May 12, as experienced and reported by the eyewitnesses behind
said Gospels, were somehow being mixed up with this solar eclipse event and
the date thereof as reported most likely primarily in the Latin language, but
with translations also into Greek and Hebrew. Cf. Luke 23:38: Luke
23:38 KJV And a superscription also was written over him in letters of Greek,
and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. More...
& more… Cf. also
this brief PowerPoint presentation re this particular! (English
version; Swedish version.) Notice also
the numbers 37 and 40!: The 40th
day of Omer and the 37th day of Yeshua being seen by his disciples… Somehow it makes me think of this passage: John
20:17 KJV Jesus saith unto her, Touch me
not; for I am not yet ascended to my Father: but go to my brethren, and say
unto them, I ascend unto my Father, and your Father; and to my God, and your
God. |
|
|
|
|
|
|
Saturday |
June 24 |
44 |
Sabbath 40 The 40th day Yeshua is seen by the disciples. Acts 1:3. |
Sivan (1 or) 2[7] 43 |
Ascension.
The disciples return to Jerusalem, “which is from Jerusalem a Sabbath
day’s journey.” Acts 1:12-13. (Try
this thought experiment!: 1. Count backwards from this Sabbath, the 43rd day
towards the Feast of Weeks, to find the 1st day of the 40 during which Yeshua
was being seen per Acts 1:3. 2.
Identify what day of the week that “1st day of the 40” is. Lastly: 3. Cf. Acts 10:40 to see what Peter
is calling that particular day of the week!) |
Sat-Sun |
June 24/25 |
45 |
Day One |
Sivan (2 or) 3 44 |
|
Sun-Mon |
June 25/26 |
46 |
Day Two |
Sivan (3 or) 4 45 |
|
Mon-Tue |
June 26/27 |
47 |
Day Three |
Sivan (4 or) 5 46 |
|
Tue-Wed |
June 27/28 |
48 |
Day Four |
Sivan (5 or) 6 47 |
|
Wed-Thu |
June 28/29 |
49 |
Day Five |
Sivan (6 or) 7 48 |
|
Thu-Fri |
June 29/30 |
50 |
Day Six |
Sivan (7 or) 8 49 |
|
Friday evening and Saturday |
June 30/July 1 |
|
Sabbath |
Sivan (8 or) 9 50 The 7th of 7 Sabbaths (and the 8th of 8 Sabbaths) of the Omer |
The day of Pentecost,
concluding the 50 day count. (Cf. also the 40 days of Acts
1:3.) The outpouring of the Holy Ghost at the 3rd hour and Peter and John at
the temple at the 9th hour of prayer[8] (Acts 2:1-4:4; hour ref.: Acts 2:15; 3:1.) Notice
that this is a counting of days or “hots” (Hebr. “יום” meaning “hot,”) not necessarily including the preceding dark
and cool portion of any 24 hour period, as indicated by the timing of the
Waving of the Sheaf sacrifice marking the beginning of these 50 days. If
the corresponding year of Jubilee is being concluded by the first 21 days of
the 7th Moon at the end of a Sabbath year, isn’t that a perfect timing for a
perfected return of equity ownership to the party originally granted title to
the land by the Creator? Cf. Leviticus
25:10! That is, an allodial ownership under none but the Creator alone! Notice
also that the 1st day of Omer, the initiating event being the Omer sacrifice,
the Waving of the Sheaf, in the morning of a weekly Shabbat, counts as an
accession period. Accordingly the first full Shabbat cannot be included in
the count of seven Shabbats. Accordingly the Day of Pentecost is also the 7th
Shabbat and the 49th full 24 hour period in the count of Omer. These
observations also have implications upon which year is a Sabbath year, i.e.
the year being concluded by the Seventh Moon OR the year beginning by the
Eight Day Festival and the subsequent Eighth Moon. Notice
that the beginning of the Eighth Day is marked by the setting of the sun, by
the setting of the moon, and by the dark and cold portion of the year! Cf.
Genesis 1:14. Is there a more consistent way of reckoning the beginning of
each year? |
Sunday |
July 2, 19 CE |
|
Day One |
Sivan (9 or) 10 |
Acts 4:5-33
Peter and John brought before “the authorities” of the land |
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Without recourse.
All Rights Reserved. Tree of Life©
[2] The Greek word translated The Greek word
translated “day” is ηεμέρα, meaning “day”, and the
Aramaic word used in the Syriac Peshitta is “נגהת,”
[3] NT timed events (cf. my Excel-file:)
. .Date. . |
.Sunrise. |
.Sunset. |
.Gregorian military time. |
. .Timed event in the NT. .. |
. . .Reference. . . |
||
May 10, 19 CE |
05:02:08 |
18:39:13 |
10:42:35 |
- |
11:50:41 |
6th hour: Yeshua before Pilate |
John 19:14 |
May 12, 19 CE |
05:00:22 |
18:40:31 |
07:17:04 |
- |
08:25:24 |
3rd hour:
Crucifixion |
Mark 15:25 |
May 12, 19 CE |
05:00:22 |
18:40:31 |
14:07:08 |
- |
15:15:29 |
9th hour: Death |
Matt 27:46; Mark
15:34 |
July 1, 19 CE |
04:47:36 |
19:04:08 |
07:10:21 |
- |
08:21:44 |
3rd hour: Outpouring of the Holy Spirit |
Acts 2:15 |
July 1, 19 CE |
04:47:36 |
19:04:08 |
14:18:37 |
- |
15:30:00 |
9th hour: Hour of prayer |
Acts 3:1 |
[4] Cf. footnote #1!
[5] Astronomical
full moon June 6, 19 CE 04:25 Jerusalem local solar time [SNB June 6, 19 CE
sunrise: 04:49:24 with full moon at -22’ Altitude: -1° 5.527’] ⇒ Zif 13 began at sunset Jun 6 ⇒ Zif 1
began May 25. But that allows 29 days for Nisan, which is OK. ⇒ Zif 28
began at sunset June 21, 19 CE & the June 21 solar eclipse took place on
the Jews’ Zif 27, 19 CE.
[6] Astronomical
New Moon May 23, 19 CE 04:54 Jerusalem local solar time ⇒ Scriptural Zif 1 began at sunset May 24,
19 CE and Zif 29 began at sunset June 21, 19 CE & the June 21 solar eclipse
took place on the Scriptural Zif 28, 19 CE.
[7] SNB 22 June, 19 CE Jerusalem horizon sunset: 19:02:30;
moonset: 20:05:38; lag: 63 min 08 sec; illum.: 2.15% è Sivan 1
began at sunset June Thu 22 (or Fri 23,) 19 CE.
[8] Cf.
footnote #1!