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Updated 5928± 05 17 2024 [2008-08-20]
A Preview of
the Friday Aviv 17 Crucifixion
Please consider
especially the items highlighted in red font in the diagram below!
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Once
you feel you understand the concept outlined in the below preview, you may want
to:
1. Review in more depth a more detailed diagrammatic
view of the events surrounding the crucifixion, or else you may want to…
2. Review some of the
biblical fundamentals behind this study, or else you may be interested in …
3. Pursuing some of the 18± astronomical celestial
events tying the Passover to 18 CE. In contradistinction…
4. Please notice the glaring absence of any significant
correlations between exactly dated celestial events on the one hand, and on the
other the conventional Roman and New Testament chronologies.
|
Julian weekday (midnight
to midnight) |
Julian calendar in 18 CE |
Jewish calendar (sunset
to sunset) |
|
Events |
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|
|
|
Thursday night [The Sixth Day of the week.] |
April 14 |
Aviv 9 |
Aviv 10 |
Arriving on Aviv 10th [Thursday night]
into Bethany Yeshua and his disciples are being served a supper by Martha
while Mary anoints Yeshua’s feet in the presence of Lazarus and Judas Iscariot.
Cf. John 12:1-8 with Matthew 26:6-16. [Colt dep] |
|
Friday |
April 15 |
Aviv 9 |
Aviv 10 |
Friday morning Yeshua rides into |
|
Sabbath |
April 16 |
Aviv 10 |
Aviv 11 |
Yeshua curses the fig-less fig tree Mark 11:12-14,
cf. Matt. 21:18-19. [Colt dep] |
|
Sunday |
April 17 |
Aviv 11 |
Aviv 12 |
“Entering into the temple. Jesus began to throw out
those selling and buying in the temple..." Mark 11:15-19, cf. Luke
19:45-46. (Are the activities at the temple being symbolized by the fruitless
fig tree?) “And when even was come, he went out of the city.”
Mark 11:19, cf. Matt. 21:17. [Colt dep] |
|
Monday |
April 18 |
Aviv 12 |
Aviv 13 |
“And passing along early, they saw the fig-tree
withered from the roots. And
remembering, Peter said to Him, Rabbi, behold, the fig-tree which You cursed
has withered…” Mark 11:20-21, cf. Matt.21:20-22. “And they come again to Jerusalem: and as he was walking
in the temple, there come to him the chief priests, and the scribes, and the
elders, And say unto him, By what authority doest thou these things? And who
gave thee this authority to do these things?" Mark 11:27-28, cf. Matt.
21:23-27 & Luke 19:47-20:8. [Colt dep] |
|
Monday night is ”after [the first] two days [of the week]” Matt. 26:2 |
April 18 |
Aviv 13 |
Aviv 14 |
Mary anoints Yeshua’s head at the house of Simon the
leper, who had been cured from his leprosy by Yeshua, and Judas Iscariot,
Simon’s son, sells Yeshua into the jurisdiction of the State. Cf. Luke
19:45-46, 20:1-18, 19-20, 22:1-6, which text passages seems to indicate that
Judas covenanted with the “chief priests and captains” after the two
events in the temple, and not at the supper before these events. [Was
there indeed a second anointing of Yeshua on Monday night, or could it be
that this event occurred, not on Monday night, but was part instead of one and
the same supper described above on Thursday night, Aviv 10? There are many
similarities, but also certain differences, between the accounts of these
events as recorded by the authors of the gospels. Notice that Yeshua (and
Matthew) are not saying that it is [presently] “after two days,” only that
Passover begins at that time (Matt. 26:2.) [Colt dep] |
|
Tuesday at sunset |
April 19 |
Aviv 13/14 |
Aviv 14/15 |
Passover supper being prepared/slaughtered - in full
accord with the Torah
instructions for Passover. |
|
Tuesday night |
April 19 |
Aviv 14 |
Aviv 15 |
Passover supper being eaten by Yeshua and the Twelve
in the upper room. |
|
Wednesday |
April 20 |
Aviv 14 |
Aviv 15 |
Yeshua is taken captive in Gethsemane, then, after daybreak, i.e. “as soon as it was
day…,” “the elders of the people and the chief priest and the scribes came
together and led him into their council” (Luke 22:66,) after that (and not necessarily the same day,)
Yeshua was brought by the priests before Pilate, where he was at the 6th hour of the day (John 19:13-14.) The mob is given the choice between Yeshua
and Barabbas. |
|
Wednesday at sunset |
April 20 |
Aviv 14/15 |
Aviv 15/16 |
The priests prepares/slaughters their own Passover
supper - in full accord with the Jew’s traditional instructions for
Passover (cf. John 19:14 and John 19:31 which two texts gives two distinct
and separate reasons for it being a day of “preparation,” i.e.
two distinct and separate days. Cf. April 22 below!) |
|
Wednesday night |
April 20 |
Aviv 15 |
Aviv 16 |
The priests eats their Passover supper - in full
accord with the Jew’s traditional
instructions for Passover. |
|
Thursday |
April 21 |
Aviv 15 |
Aviv 16 |
Barabbas is released. “On the day of the honored
feast of Passover, it was their custom for the commander of the city to
give…” Shem Tov’s Hebrew Matthew 27:15, i.e. according to the Jew’s
traditional instructions for Passover. |
|
Friday |
April 22 |
Aviv 16 |
Aviv 17 |
Crucifixion
at the 3rd hour (between 8AM – 9AM.) (Cf. John 19:14 and John 19:31 which two texts
gives two distinct and separate reasons for it being a day of “preparation,” i.e. two distinct and separate days. Cf. April 20 above!) |
|
|
|
Day
Count re Yeshua being seen by his disciples (Acts 1:3) |
Day Count towards the Feast of Weeks: The 50th
Day - Pentecost |
Basis for this Day Count towards the 50th
Day (i.e.
beginning Sabbath April 23:) |
|
Sabbath |
April 23 |
Aviv 17 |
Aviv 18 1 |
Biblical day for the Waving of the Sheaf.
Beginning of the three days of the restoration of the bodily |
|
Sunday |
April 24 |
Aviv 18 |
Aviv 19 2 |
2nd day in “the whale’s belly” /
“the heart of the earth” / grave. Cf. also this sign as applied
to being in the whale’s belly / being devoured by the dragon / being subject
to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1 Sam. 8.) |
|
Monday |
April 25 |
Aviv 19 |
Aviv 20 3 |
3rd day in “the whale’s belly” /
“the heart of the earth” / grave. Cf. also this sign as
applied to being in the whale’s belly / being devoured by the dragon / being
subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1 Sam.
8.) |
|
Monday night, “the third day” [of the week.] [KJV: “the first day of the week.”] |
April 25 |
Aviv 20 The 1st day of 40 that Yeshua
is seen by his disciples (Acts 1:3) 1 |
Aviv 21, the 7th day in the Feast of
Unleavened Bread [Gr. mian sabbatwn] 4 |
The tomb is
opened and found empty [after 72
hours, i.e. “three days and
three nights,” i.e. Jonah’s
sign in reverse. Cf. also re Josephus’
reckoning the reign of Caesar Augustus!] Yeshua is seen by many of his
disciples: “Matthew 28:1
TLT And on the Seventh Day of the Feast of Unleavened
Bread, after dusk, came Mary Magdalene and the other Mary to see the
sepulcher.” “Mar 16:2 TLT And
just prior to the most
important of the Shabbats [i.e. just before the
beginning of the Seventh Day of the Feast of Unleavened Bread,] they
came unto the sepulcher at the setting of the sun.” “Mark 16:9 TLT Now when Jesus was risen in the
beginning [i.e. at sunset] of the foremost Shabbat [i.e. the
Seventh Day of the Feast of Unleavened Bread…]” “Luk 24:21 TLT But we
trusted that it had been he which should have redeemed “Luk 24:29 KJV But they constrained him, saying, Abide
with us: for it is toward evening, and the day is far spent. And he went in
to tarry with them.” “Luk 24:33 KJV And they
rose up the same hour, and returned to “Luk 24:40 KJV And
when he had thus spoken, he showed them his hands
and his feet.” |
|
Wednesday - An eighth day. |
April 26/27 |
Aviv 21 2 |
Aviv 22 5 |
Notice that the seventh day of the Feast of
Tabernacles is NOT itself a special Feast Day proclaimed by the Lord such as
is the Eighth Day, Shemini HaAzeret, following upon, i.e. after, the Feast of
Tabernacles! Notice also that the Scriptures are nowhere providing any
instructions for celebrating an eight day following upon the Seventh Day of
the Feast of Unleavened Bread! I believe this is to make us aware of some
important distinctions! As in the
end of a cycle, a year, and the beginning of the next. The year as well
as the day should have one beginning and one end, not two! |
|
Wednesday night; after the end of “an eighth day.” |
April 27 |
Aviv 22 3 |
Aviv 23 6 |
Thomas meets Yeshua in the evening after the eighth
day. Cf. Luke 24:13, 29, 33, 39-41,
49; John 20:26-29. “Joh 20:26 TLT And after
Day Eight was ended, again his
disciples were within, and Thomas with them: then came Jesus,
the doors being shut, and stood in the midst, and said, Peace, be unto you.” |
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Sabbath |
June 4 |
40 The 40th day Yeshua is seen by
the disciples. Acts 1:3. |
43 |
Ascension. The disciples return to Jerusalem, “which is from
Jerusalem a Sabbath day’s
journey.” Acts 1:12-13. (Try this thought experiment!: 1. Count backwards
from this Sabbath, the 43rd day towards the Feast of Weeks, to
find the 1st day of the 40 during which Yeshua was being seen per
Acts 1:3. 2. Identify what day of the
week that “1st day of the 40” is.
Lastly: 3. Cf. Acts 10:40 to see what Peter is calling that particular
day of the week!) |
|
Sunday |
June 5 |
|
44 |
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Monday |
June 6 |
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45 |
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Tuesday |
June 7 |
|
46 |
|
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Wednesday |
June 8 |
|
47 |
|
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Thursday |
June 9 |
|
48 |
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Friday |
June 10 |
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49 |
|
|
The 7th Sabbath of the Omer - Beginning at sunset on Friday |
June 11 |
|
50 |
The day of
Pentecost concluding the 50 day count. The outpouring of the Holy Ghost
(Acts 2:1-4.) -
Notice that this is a counting of days or “hots” (Hebr. “יום” meaning “hot,”) not necessarily
including the preceding dark and cool portion of any 24 hour period, as
indicated by the timing of the Waving of the Sheaf sacrifice marking the
beginning of these 50 days. o
If
the corresponding year of Jubilee is being concluded by the first 21 days of
the 7th Moon at the end of a Sabbath year, isn’t that a perfect
timing for the return of equity ownership to the party originally granted
title to the land by the Creator? Cf.
Leviticus 25:10! -
Notice also that the 1st day of Omer, being the last
half of a weekly Shabbat, counts as an accession period. Accordingly the
first full Shabbat can not be included in the count of seven Shabbats.
Accordingly the Day of Pentecost is also the 7th Shabbat and the
49th full 24 hour period in the count of Omer. -
These observations also have
implications upon which year is a Sabbath year, i.e. the year being concluded
by the Seventh Moon OR the year beginning by the Eight Day Festival and the
subsequent Eighth Moon. o
Notice that the
beginning of the Eighth Day is marked by the setting of the sun, by the
setting of the moon, and by the dark and cold portion of the year! Cf.
Genesis 1:14. Is there a more consistent way of reckoning the beginning of
each year? |
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