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Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

 

 

Created 5924[(*??*)] 12 30 2028 [2012-04-22]

Updated 5924[(*??*)] 02 26 2028 [2012-06-17]

 

 

 

- Version 7 –

 

Some Lessons Learnt

from

Confirming the Timing and the Coordinates

of Joshua’s Long Day and

of the associated Pole Shift

that Shifted the Pole

from Greenland Sea to Hudson Bay

on June 14 at 01:24± (AM) UT – June 16 at 08:36± (AM) UT, 1421 BCE;

duration of pole shift 55.5 ±2 hours

 

 

Abstract:

The Holy Scriptures have many things of great importance that we have yet to discover and learn. As for me, I find it exceedingly meaningful to participate firsthand in this learning process, and I am very thankful for being privileged to have access to some of the many wonderful Bible study tools available to most anyone these days.

 

To some of us who have grown up to appreciate the value of the exact timing indicated most especially by the Seventh Day Sabbath commandment, that is, the 4th of the Ten Commandments of the Holy Scriptures, this particular study re the pole shift of Joshua’s Long Day may be of great significance. That is, seeing that Joshua’s Long Day, which day must have been the Sixth Day of the week, began at the sunset of a Julian Day Wednesday, and ended at the sunset of a Julian Day Friday, I perceive ever more the necessity of having one exact location on Earth defining the continuity of our Creator’s own calendar.

 

It becomes obvious to me that that location could be anywhere on Earth, and that it does not have to be fixed to any certain location relative to either the shifting crust of the Earth or to the invisible core of the Earth. Indeed, it makes a whole lot of sense to me to identify the Ark of the Covenant as the throne of God and as the one and only place defining time in terms of the Creator’s own calendar. The only problem with that is that the powers that be have been keeping a tight lid upon the secret of the exact whereabouts of that sacred item ever since the latter years of the reign of King Solomon of Judah. In his book The Sign and the Seal, Graham Hancock makes a good case for the Ark of the Covenant having been moved from Jerusalem to Axum in Ethiopia, but no conclusive proof is provided for that being the location where the Ark of the Covenant is still being kept. Indeed, there seem to be indications for the ark having been moved to France even as early as the 11th century. Could it be that that would be the ultimate reason for Greenwich being our prime time reference even today? I for one am certainly very interested in learning more certainly of the exact whereabouts of the Ark of the Covenant at this point of time… But how can I learn that secret, seeing that the powers that be are seeing the strength in hiding that object behind a front consisting of many similar items and façades all around our planet? Perhaps, if enough interest in this particular can be aroused, God, our Creator and Redeemer, will see fit to answer a continual prayer of ours to that end?

 

Perhaps my within discoveries re Joshua’s Long Day and re the associated pole shift may contribute towards arousing a greater interest in this particular specifically, and in the Holy Scriptures generally?

 

 

The below referenced table is created, and should be studied, in conjunction with my computer reconstructions of Joshua’s Long Day. After having studied all the particulars, it seems obvious to me that Joshua’s Long Day occurred in consequence of the pole shift that was concurrent with that event. Creating a reconstruction of Joshua’s Long Day in the format of 3D-animation and as a video has taught me very much indeed, and said video information is available also to the interested reader as items ## 1.b.i. and 1.b.ii. within my GateWay to Pole Shift Studies. In order to truly understand the info being presented, the reader will no doubt need to refer back and forth between the table and said videos, or else there will be a lack of understanding, and confusion will follow in its wake. So, please be advised!

 

 

           

Considerations:

 

Please press this link to download my table with the following heading to a different window of your computer! Then continue reading below…

 

 

Joshua's Long Day - An Itinerary for Jerusalem & Joshua 
at the Time of the Pole Shift of June 14-16, 1421 BCE
- Version 7.0* -

 

 

 

 

These studies of mine have brought me a long way from my original general ignorance of the importance of the Scripture record of Joshua’s Long Day. Over the last several months I’ve been working my ways through several versions and subversions of my above referenced Itinerary table. For instance, early on I believed that Joshua’s Long Day occurred within just a few weeks of the destruction of Jericho and Ai and that the date for this event was August 3-5, 1423 BCE. However, upon working through all the details I was eventually alerted to Joshua 8:34, where I read of an event that occurred subsequent to the destruction of Ai:

 

And afterward he [Joshua] read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

 

It occurred to me that the words “read all the words of the law” is, per the instructions of the Decalogue, in effect a time reference and a date stamp:

 

And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,

 

When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

 

Deuteronomy 31:10-11

 

 

In consequence of 1) that discovery, in consequence of 2) the Book of Jasher[1] constraint of this event being placed within five years of the crossing of the Jordan, and in consequence of 3) my prior chronology findings[2] re the year of the crossing of Jordan and re the exact placement of all the Sabbatical years since creation onwards, my attention was directed to the summer of 1421 BCE. Having at that point of my studies of this event discovered also that one prime requirement, for the proper placement of this event, is a proximity to the summer solstice and the long summer nights of the northern countries, and that another requirement for this event is an astronomical full moon event tied to the UT evening hours, I then turned to the NASA's Phases of the Moon tables, where I find one, and only one, good candidate for this event, that is, the full moon dated June 14, 1421 BCE at 20:04 UT.

 

Having discovered, based upon 1) the identification of Joshua's Long Day with the pole shift that shifted the pole from Greenland Sea to Hudson Bay[3] and 2) having, by means of my computer reconstructions thus far, been able to identify the pre Pole Shift latitude and longitude[4] for the Jerusalem area where Joshua's recorded events took place, I was then ready to prepare a more accurate version of my reconstruction of Joshua’s Long Day. For some of the most important criteria and discoveries I’ve made, please refer to the highlighted cells within my above referenced Itinerary table and to the animated reconstructions of the pole shifts that I have made available at this link… 

 


 

 

Lessons learnt from the within study of Joshua’s Long Day:

 

From the many lessons I have learnt through this study I have prepared the following list:

 

1.      The Scripture record of Joshua’s Long Day is a highly abbreviated and very concise and exact description of a very complex event that may be unpacked and discovered using the tools at hand to most of us today. For instance:

a.      The Hebrew version of Book of Jasher is using a word indicating that the Sun passed the point of zenith during Joshua’s Long Day (cf. line #44 within my above referenced table!)

b.      The Hebrew version of Book of Jasher is using words indicating that Joshua’s Long Day coincided with the first morning of the month when the Sun rises prior to the setting of the Moon, an event which has been used since ancient times as proof that the time of the astronomical full Moon has passed (cf. line #34 within my above referenced table!)

c.       The Hebrew version of Book of Jasher is giving reference to 36 time units, which time units, when understood in terms of water clock hours, adds a very powerful constraint re the length of Joshua’s Long Day, and, in consequence, re the duration of the pole shift (cf. 1.k below, and lines ##51-52 within my above referenced table!)

d.     Recognizing the exactness of the words being used in the Holy Scriptures for recording this event, I find it significant also to notice the absence of any words to the effect of indicating any lunar or solar eclipse event (cf. NASA's Phases of the Moon tables!) This fact further serves to rule out a number of full moon events that could otherwise have been under consideration. Or at least, so it was for me at the beginnings of this quest of mine…

e.      The words spoken by Joshua provides for us, not only the exact direction of the Sun and the Moon, but also the exact time of day, when those words were being spoken, indeed, even the most likely location of Joshua at that time (cf. line #30 within my above referenced table!)

f.        The above referenced text of Joshua 8:34, re the reading of the Torah before the people, may be used for excluding six out of every seven years since creation, and is thus most helpful in dating Joshua’s Long Day.

g.      Adding the five year period following the crossing of the Jordan, as identified by Book of Jasher 89:54 and 90:1, serves to place this event in the greater scheme of events (please cf. the tag ‘6000+ years’ within my Excel table entitled The Sacred Calendar of the Creator in Progress...)

h.      Adding to the above the criteria recorded in Book of Jasher 88:10, 11, 14, re the timing of the destruction of Jericho at the time of Passover and within the months numbered one and two, the Feast of Tabernacle event referenced in Joshua 8:34 (cf. 1.e above!,) and the proximity in time to the summer solstice (cf. 1.i below!,) it is evident that the Long Day of Joshua did not take place in the same year as did the crossing of the Jordan and the sacking of Jericho (cf. 1.g above!)

i.        Upon comparing the realities of the pole shift being associated with Joshua’s Long Day I recognize that the reason for Joshua’s Long Day being defined as one long day, in contradistinction to two days with an intervening night, is that the first of those daylight periods did not come to a complete end before the subsequent sunrise (cf. lines ##21-33 within my above referenced table!) That is, as it always had theretofore throughout the life experienced by Joshua. Seeing that this particular pole shift was of a nature such that the itinerary of the Jerusalem area passed a point more than six degrees further north (cf. line #24 within my above referenced table!) than Joshua’s and Jerusalem’s pre pole shift location (cf. lines ##1-5 within my above referenced table!,) and close enough to the polar circle to allow the night at that latitude never to reach the point of a complete end of astronomical twilight at this time of the year, I conclude that this fact serves as the ultimate basis for defining Joshua’s Long Day in terms of one long day with an intermediate incomplete darkness, rather than otherwise. This particular serves to exclude most full moon events of most any year in favor of a few select Midsummer full moons meeting also all other recorded criteria… – If indeed more than one could be found!

j.        War activities in ancient times are generally thought of as having been initiated at spring time. To the extent that this is true it seems to agree quite well with the events recorded in Joshua 10:3-5, and thus also with Joshua’s Long Day falling on June 13-15, 1421 BCE, three weeks prior to summer solstice day on July 5,1421 BCE.

k.      Placing the northernmost portion of Joshua’s and Jerusalem’s itinerary during the light portion of the day would allow a pole shift of shorter duration (say 24 hours) and would eliminate the criteria requiring a proximity to summer solstice day[5], but my original considerations[6] and simulations to that end proved to be impossible when adding the criteria of the sun passing zenith. Said scenario also failed to find a satisfactory meaning for Book of Jasher’s reference to 36 time units.

l.        After having considered the limits of the workable solutions to this reconstruction, I find that the duration of the pole shift associated with Joshua’s Long Day may be specified as 55.5 hours ±2 hours (cf. the footnote below line #67 within my above referenced table!)

m.   By means of modern astronomy software (freely available to all,) the above constraints may be used for exactly identifying the exact timing of Joshua’s Long Day, and, indeed, of most every event found recorded within the Holy Scriptures… (More at this link!)

2.      The Hebrew words of Book of Jasher translated “the day was declining toward evening” is a reference to the twilight hour between sunset and the end of astronomical twilight (cf. line #27 within my above referenced table!,) and is not to be understood in terms of a point in time earlier in the afternoon and prior to sunset. Thus, once again, the exact meaning of the Hebrew word ‘erev as used in the Holy Scriptures is being shown, by means of the within reconstruction of Joshua’s Long Day, to be a reference to the darkness of the night, that is, in contrast to the light of the day.[7] The Scripture emphasis upon the importance of definitions, and upon beginnings, adds the frequent association between said word and sunset, but I do not see that beginning being inherent in the Hebrew word ‘erev’ in and of itself.

3.      Looking closely at the Hebrew text of Joshua 10:12 vs. that of KJV, I find that the Hebrew word translated “upon Gibeon” is more accurately translated “in Gibeon,” which meaning certainly is much more consistent with the findings arrived at by means of my reconstruction of this event. That is, the Sun did set below the horizon, but not far enough (only to 15°) below the horizon for the astronomical twilight (between 12° and 18°) to turn into the full darkness (>18°) of night (cf. line #27 within my above referenced table!) Accordingly, my preferred translation reads as follows (TLT:)

Joshua 10:12 TLT  Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and  said in the sight of Israel, Sun, stand thou still within Gibeon; and thou, Moon, in the valley of Ajalon.

Joshua 10:12 KJV  Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.

4.      As above said, for any true and reliable calendar, and for the Creator’s own calendar in particular, it is necessary to identify exactly one location on Earth as a prime reference for time (cf. columns ##4-5, especially line #1 vs. lines ##51-52 within my above referenced table!) Identifying that location in terms of the throne of God, in terms of the Ark of Noah, and in terms of the Ark of the Covenant, makes a whole lot of sense, especially upon seeing that at the time of any major catastrophe such as the Flood of Noah and of pole shifts such as occurred at the time of Joshua and at the time of King Hezekiah, may wipe clean most any area of land upon this planet, even to the point of total loss of recognition of those few who may survive such a catastrophe.

5.      Recognizing the power inherent in identifying the prime time reference with the throne of God, and none other, removes any and all reasons for fearing the truth re any unknown past potentially destabilizing event such as is indeed any and all pole shifts. Thus, every Seventh-day Adventist should be able to fearlessly resume their powerful stand for the true Seventh-day Sabbath and, as well, for each and all of the Creator’s annual Sabbath days (cf. columns ##4-5, especially line #1 vs. lines ##51-52 within my above referenced table!)

 

 

 

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[1] Please cf. Book of Jasher 89:54; 90:1:

Jasher 89:54 For five years did Joshua carry on the war with these kings, and he gave their cities to the Israelites, and the land became tranquil from battle throughout the cities of the Amorites and the Canaanites.

Jasher 90:1 At that time in the fifth year after the children of Israel had passed over Jordan, after the children of Israel had rested from their war with the Canaanites, at that time great and severe battles arose between Edom and the children of Chittim, and the children of Chittim fought against Edom.

[2] Please cf. the tab ‘6000+ years’ within my Excel file entitled ‘The Sacred Calendar of the Creator in Progress…

Also please cf. my article re the dating of King Saul's visit with the woman at Endor...

[3]  The exact placement of the last three polar areas has been carefully derived from ancient very precise maps (cf. Hapgood, Charles, ‘Maps of the Ancient Sea Kings,’ and ‘Path of the Pole.’)

[4] That is, in my prior computer reconstructions of this event, I have found that the proper coordinates for Jerusalem following Joshua's Long Day were 14S 37W (cf. line #64 within the above referenced table!)

[5] A quote from my earlier considerations:

I. November 1/2, 1423 BCE: 

 47 N 99 E:  moonrise: 05:00:08 PM; sunset: 05:10:29 PM; moonset: 06:06:53 AM; sunrise: 06:31:28 AM local solar times.
22 N 13 W: 
moonrise: 05:23:54 PM; sunset: 05:41:32 PM; sunrise: 06:07:47 AM; moonset: 06:07:47 AM local solar times. 
15 S 37 W: moonrise: 05:30:33 PM; sunset: 06:08:33 PM;
sunrise: 05:36:16 AM; moonset: 05:38:14 AM local solar times - At the time of first sunrise the moon was just past touching the flat horizon and the top of the moon was no more than 0° 28' above the flat horizon. Would she have been visible? IF yes, than this date cannot be excluded based upon SNB data alone, otherwise no...


“II. January 29/30, 1422 BCE: 

47 N 99 E:  moonrise: 03:06:00 PM; sunset: 04:48:27 PM; sunrise: 07:46:29 AM; moonset: 08:07:37 AM local solar times.
22 N 13 W: 
moonrise: 04:58:18 PM; sunset: 05:50:49 PM; sunrise: 06:52:18 AM; moonset: 07:03:54 local solar times.
15 S 37 W: moonrise: 06:47:03 PM; sunset: 07:13:51 PM;
moonset: 06:14:33 AM; sunrise: 06:17:37 AM local solar times.  - This excludes this date! (The moon was not visible after sunset.)

“III. March 30, 1422 BCE at 05:40 UT: 

47 N 99 E:  moonrise: 04:47:00 PM; sunset: 06:06:48 PM; sunrise: 06:10:11 AM; moonset: 06:33:15 AM local solar times.
22 N 13 W: 
sunset: 05:41:32 PM; moonrise: 05:41:38 PM; sunrise: 06:07:47 AM; moonset: 06:30:22 AM local solar times.  - This excludes this date! (Based upon Joshua’s words, the Sun and the Moon were both visible before sunset.)
15 S 37 W: moonrise: 05:57:05 PM; sunset: 06:17:16 PM;
sunrise: 06:04:40 AM; moonset: 06:06:26 AM local solar times.   - At the time of first sunrise the moon was 2/3 past touching the flat horizon and the top of the moon was no more than 0° 25' above the flat horizon. Would she have been visible?  


“IV. June 25/26, 1422 BCE: 

47 N 99 E:  moonrise: 07:11:53 PM; sunset: 07:50:41 PM; moonset: 03:31:10 AM; sunrise: 03:54:04 AM local solar times.
22 N 13 W:
 moonrise: 06:18:49 PM; sunset: 06:41:48 PM; sunrise: 05:11:11 AM; moonset: 05:15:41 AM local solar times.
15 S 37 W: moonrise: 05:29:58 PM; sunset: 05:58:31 PM;
sunrise: 06:42:38 AM; moonset: 07:05:17 AM local solar times.”

[6] A quote from my earlier considerations: “Per my Starry Night Backyard astronomy software I find for 15 S 27 W that on August 5, 1423 BCE sunrise was at 05:38:38 AM. The full moon was at that time still 4° 37' above the horizon, and thus certainly visible, weather allowing. Moonset then followed at 06:01:34 AM August 5, 1423 BCE. (Moon rise had been at 05:16:42 PM local time, and sunset: 05:43:05 PM, August 4, 1423 BCE.) However, from the vantage point of Joshua's position at 53 N 62 E at noon on August 4, I find that the moon was only visible from 08:10:45 PM local time to 03:13:02 AM local time. At 53 N 69 E the corresponding times are sunset 08:18:14 PM, moon rise: 08:24:00 PM local time to moonset: 03:25:41 AM. At 48 N 27 E I find the corresponding local visibilities being sunset 07:49:27 PM, moonrise: 07:53:35 PM; 03:57:19 AM. For Joshua's original home position (47 N  99 E) the corresponding times were moonrise:  07:44:36, sunset: 07:51:47 PM, moonset: 03:55:19, and sunrise: 04:18:21. It becomes obvious that from each and all of these vantage points the full moon could be expected to be seen from either just before or very shortly after sunset, and thus Joshua, based upon the timing of his past location, at 47 N 99 E, had reason for expecting an uninterrupted prolonged day by means of the light of a full moon rising just prior to sunset, thus extending the continuity of his pursuit of the enemy. However, he had no reason for expecting to be able to see the full moon after sunrise the following morning. (Which full moon date would make a difference for the dating of this event in terms of the Rabbinical Jewish calendar!) Indeed, I find no reason for assuming that the moon was visible already by the time Joshua made his statement, if indeed he made his statement at the beginning of the afternoon, is there?!! But, is that the time?...

[7][7] Quoting from my original considerations re this particular re the Hebrew word ‘erev:’

Let me look again at that passage in Book of Jasher 88:63. What does it really say? Literally translated: "And the day began to be towards evening..." Perhaps this is a golden opportunity for finding out exactly what point in time that is defined by the Hebrew word "erev," evening, that is, whether it points to the very beginning of the afternoon, to sunset, or to dusk, etc.. Let's see what happened at the actual time of sunset per the above table, that is, when Jerusalem was located at 22 N, 13 W. Moonrise: 06:35:21; Sunset 06:46:10 local solar time August 4, 1423 BCE; Sunset: 05:25:51; Moonset: 05:32:10 local solar time August 5, 1423 BCE....   
“From the above data discovered within the above paragraph I find it necessary to conclude that Joshua made his statement re the sun and the moon, not at noon and the beginning of the sun standing still, or even at the beginning of the reversal of the solar path on the sky, but, as the Hebrew text says, at the beginning of the evening, that is, at the time of sunset. Yes, Joshua did have reason for expecting the full moon to rise prior to sunset, but only seven minutes before sunset, and at no time and place can any full moon ever be seen at noon. That we are dealing with a full moon seems quite clear, at least to me, from the last five words of the Hebrew language behind Book of Joshua 88:64.
Further, from the above data (cf. my language as found in ver. 1 of this article!) I also conclude that the Hebrew word "erev" is pointing, not to just any time after noon, but definitely to the point of the sunset experienced by Joshua. That is, seeing from the above tables etc., that the full moon was actually observable from the vantage point of Joshua's actual location at sunset at the time when Joshua spoke his famous words on that long day of Joshua.  It is impossible to see a full moon anywhere near the middle of the day when the sun is up and when the Moon is hidden on the other side of the Earth below us!