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Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

 

Created 5929± 09 03 2025 [2008-12-02]

Updated 5923[(*??*)]03 14 2027 [2011-07-16]

New Meaning in Familiar Texts

     “As soon as the seeker for truth opens the Bible to read the utterances of God with reverence, possessing an earnest desire to know "what saith the Lord," light and grace will be given him, and he will see wondrous things out of God's law. He will not regard the law of Jehovah as a yoke of bondage, but as the gracious commands of One who is all-wise and full of compassion. He will make haste to fulfill His requirements. Great truths which have been neglected and unappreciated for ages, will be revealed by the Spirit of God, and new meaning will flash out of familiar texts. Every page will be illuminated by the Spirit of truth. The Bible is not sealed but unsealed. The most precious truths are revealed; the living oracles are heard by wondering ears, and the consciences of men are aroused into action.” --TSS 30.  {CSW 34.3}

 

          “I have seen that the 1843 chart was directed by the hand of the Lord, and that it should not be altered; that the figures were as He wanted them; that His hand was over and hid a mistake in some of the figures, so that none could see it, until His hand was removed.” ({EW 74.1} The entire paragraph is quoted below!)

 

 

 

 

 

 

 

Daniel 9:24-27 = 490 Years or What?

“Seventy weeks” in Terms of “a Year for a Day” Fulfillment

 

 

Updated 490 year Prophecy Fulfillments.

An Updated Application of Daniel 8:14 and the 2300 Evenings and Mornings.

A Review of the Prior Dates of the 1260 Years and More.

 

 

 

 

More re these “seventy week” prophecies as fulfilled in terms of literal days

 

 

What should God’s People Study and Learn at the End of 2300 Years?

Are We Missing Something Important Until Now?!

 

 

Alternative applications harmonizing with the

Friday, Aviv 17, 19 CE crucifixion

and the within revised chronology of the 1st centuries

 

 

Abstract:

          As Seventh-day Adventists we have been greatly blessed with many things in consequence of paying attention to God’s exact reckoning of time re the 7th Day Sabbath. In so doing, there have been many steps of learning and many steps to go in applying that which has been learned. Some times things have initially been incompletely or incorrectly understood. Sometimes there have been some things that has had to be unlearned before further steps in the path to the full truth can be accomplished.

          One such valuable lesson of growth on our way as a People towards God’s Kingdom took place some ten years after the Seventh day Sabbath was first implemented by our pioneers shortly after the great disappointment of October 22, 1844. There was some unlearning to do, some habits to change, and some traditions to correct in order to stay close to the light provided thus far along our path. At that time the Sabbath had been kept from 6 PM to 6 PM for ten years by the Sabbath believers. After about ten years some of our pioneers began waking up to the realization that the bible was teaching, not 6 PM to 6 PM continually throughout the year, but sunset to sunset always. As is usually true, the ones least receptive to the change were the ones most entrenched in teaching the former traditions. Thus it should come as no surprise that our most stounch pioneers and leaders, Joseph Bates and Ellen G. White, were the ones last to accept this new light. Yet, upon prompt and in depth study of the Scriptures they too soon realized and accepted that which was obviously God’s light shining forth from the Holy Scriptures. In a vision Ellen White was told: “Said the angel: "Take the Word of God, read it, understand, and ye cannot err. Read carefully, and ye shall there find..." {1BIO 324.3}

          In her book Counsels on Sabbath School Work, Ellen White, is emphasizing and encouraging us to study our bibles such that we will discover ever more light in previously familiar passages:

 

          Great truths which have been neglected and unappreciated for ages, will be revealed by the Spirit of God, and new meaning will flash out of familiar texts. Every page will be illuminated by the Spirit of truth.{CSW 34.3}

 

          In the context of that passage most important and valuable counsel is given regarding how we may each and together most effectively relate to new discoveries such that we may retain the real values while not being deceived by subtle errors and devious teachings leading us astray.

          After being guided by the Lord of Hosts step by step and day by day through many years of what the Scriptures have to teach us regarding God’s reckoning of time in both the Old and the New Testament I have been blessed with a number of “great truths which have been neglected and unappreciated for ages...” But, is anyone else interested in the light shed upon our paths by these discoveries? Sometimes I feel as lonely as did Elijah once, before the Lord made clear to him that there were seven thousand others beside him...

          My time related discoveries in the New Testament began with the events surrounding the crucifixion. Eventually, as it seems, under God’s continual guidance I’ve been able to date the greater part of the events recorded in the New Testament as well as the time of authorship for most of the epistles as well as the gospels. One of the mixed blessings of this “new” light from the “Ancient of Days” is that our prior assumptions regarding Yeshua/Jesus being baptized in 27 AD and crucified in 31 AD does not hold up to the greater light and to the events as they really happened in time. It follows that some details re our favorite Seventh-day Adventist interpretations of Daniel’s prophecies, the 490 years of Daniel chapter 9 and the 2300 evenings and mornings, seems to be, in certain important aspects, not formerly understood, sometimes even misapplied or misunderstood. But are we, anyone and all, willing to accept our errors such that we may become receptive to the real and most important added rays of light and the many additional blessings intended for each and all of us by our Creator? It is my prayer and my conviction that the Lord still has His seven thousand willing servants who are willing to be willing to learn and to do in accord with the instructions of His still small voice.

          What all is in those words of prophetic utterance given to Daniel in chapter 9:24-27? I have no doubt but that there is more than that which I am presently seeing as God keeps on adding more light almost daily to that which He has showed me already, but I am willing to share of the rays of light that keep coming my way. And yes, I have found what seems to me to be more than satisfacory alternatives for such old “present truths” as are now shown to be “water under the bridge.” Yes, there are exact literal interpretations in real time of those “seventy weeks,” of those “seven weeks and threescore and two weeks,” of the “one week: and in the midst of the week,” and of the “two thousand and three hundred days:”

 

 

 

 

 

 

Considerations re the Hebrew words interpreted as 490 years:

 

 

Alternate 490 “year for a day” prophecies?:

 

          We are well aware that God is patiently waiting for and working with His people. The Israelites could have entered the Promised Land after only 40 days in the desert, but due to their fears and lack of trust and conviction the 40 days were turned into 40 years. Thus also, besides the exact literal day fulfillment, this prophecy also has its 490 year fulfillments, considering also that in prophetic and biblical reckoning there is also merely a level of difference between 49, 490, 4900 etc.. (If you wish you may download for reference to various details of your own choice, my latest version of this rather extensive Excel spread sheet. Notice, however, that details in that spread sheet may not always be updated to the latest findings and may therefore cause you to feel lost or confused. In essence that file is one of the many files I am using for my ongoing chronology work.)

1.      Thus counting from Cyrus’ decree in 533 BCE (i.e. within the biblical year beginning with Tishri 22, 534 BCE, which year, based upon a later Sabbatical year defined by Josephus, was a Sabbatical year) I find that 490 years later is one and the same year as when Herod the Great conquered Jerusalem on behalf of the Emperor of Rome, i.e. under Caesar Augustus and Anthony, thus making Judah a domain under Roman jurisdiction at the end of the biblical year 44/43 BCE, which year, per Josephus, was another Sabbatical year. Indeed, Herod’s appointment as a king happened in Rome “in the midst of the week” of years (cf. Dan. 9:27,) i.e. in the biblical year 47/46 BCE. Interestingly enough, Herod’s initial Temple project began in the 12th year following the biblical year within which he captured Jerusalem, reminiscent of the fact that Darius’ decree, in his 2nd year, took place in the 12th year following the year when “Zerubbabel... began to oversee the work of the house of Jehovah” Ezra 3:8-10 (Hendrickson’s Interlinear Bible.)

2.      In our Sabbath Schools Bible Study Guide (SDA Sabbath School Quarterly 2004:4:11:Dec 8) it was made clear that among the three possibilities re the beginning point in time of the 490 years, 457 BCE was selected because it represented a real time event that seemed to fit exactly with the assumed year of Jesus’ baptism in 27 A.D.. If now we are willing to make a similar retrograde calculation based upon what I believe is the correct year for the crucifixion, 19 CE, we will find something quite interesting and striking, perhaps also something we didn’t expect: 490 full biblical years before 19 CE is 490 – 18 = ‑472 = 473 BCE (the last complete Scriptural year prior to Yeshua’s crucifixion ended in 18 CE, and in the spring of 473 BCE the Lord of Hosts, each our Savior, led His People to a victory over the designs of Haman.)

        The original Purim event took place Adar 13 (the 12th month,) 473 BCE, and Yeshua was crucified on Aviv 17, 19 CE, thus 490 – 18 = -472 = 473 BCE. In Esther 3:7 and 8:9 we may read about two important decrees in the months of Aviv and Sivan, 474 BCE, exactly 490 completed Scriptural years prior to the beginning of the year for the crucifixion and resurrection of Yeshua the Messiah, Jesus Christ. What lessons are we willing to take to heart from that correlation?: Are we willing to take a firm stand for our convictions as acquired from our own thorough studies of the Holy Scriptures without wavering before possible death at the hands of men as did both Esther and Yeshua? Or do we prefer to delegate our God given responsibilities to other men or women who may not be able to shoulder each our own personal responsibilities any more than the five wise virgins could possibly share of the anointment acquired over years of studying, learning, and applying, with the other five virgins who began realizing only too late what was at stake?

3.      Although I do not as yet have a completely reliable or exact reckoning of the years from the anointment of king Saul unto the end of the Babylonian captivity I find that that time period is somewhere in the neighborhood of 490 years also. But that can hardly be said to be prophetic time…

          Is anything of lasting value being learnt from these things, or are we merely repeating history committing the same errors of principle every 490 years? As in whoever fails to learn from the mistakes of history is doomed to repeat them?

          Are we, each of us, still committing the ultimate mistake of asking to have a king or State over us in likeness unto all the other nations around us? Are we failing to take to heart the admonitions of our Savior through the prophet Samuel in 1 Sam 8 as well as His admonitions through John the beloved apostle in Revelation 18:4 and by means of the Three Angel’s Messages as portrayed in Revelation 14? Are we really that unwilling to realize God’s offer of having us return to His Kingdom and the Garden of Eden in the here and the now and without any semblance of that which is meant by the Latin words “Vicarius filii dei” as engraved within the tiara of the Vatican pope? That is, without having someone or something as a go between, as a mediator, any type of manmade insurance or State, anything that limits our own responsibility, anything that we, I or you, choose for shielding ourselves from a direct communion with our Creator and God. Cf. Deuteronomy 5:3-5, 8-9! Why is it that we do not realize the tremendous blessings inherent in accepting the first three promises inherent in more fully understanding the point of, and how to obey, the first three Commandments of the Decalogue? Or are we misusing the Sabbath hours such that we fail to do the first thing, to remember, on that day of remembrance, the very first three promises of our Creator, i.e. to the effect that God’s Day of Rest truly becomes a time of sanctification, of purification of our thought patterns and of the consequent actions and habits of our lives?

 

 

 

 

 

Another application and beginning of the “490 weeks:”

Another commandment! Another point of decision!:

 

How about if we more closely apply the pattern learned from the literal day fulfillment upon these 490 “year for a day” prophecy years? Suppose again we begin with Cyrus’ decree, this time counting from “the beginning… of the commandment… [that] came forth” (Dan. 9:23) on Tishri 10, 534 BCE. Counting down time 62 weeks, or 62 x 7 = 434 years, counting completed years, we come to the end of the year beginning Tishri 22, 100 BCE, or Tishri 21, 99 BCE. Counting backwards in time 490 years from that last year we come to Tishri 22, 590 BCE. The event we are looking for should then be in the accession year preceding the year beginning Tishri 22, 590 BCE. That accession year is one and the same as Nebuchadnezzar’s 15th Scriptural year of reign. It is also one and the same year as the 7th Scriptural year of Jehoiachin's captivity. What, if anything of interest, happened in that year? The only reference to that year that I am aware of is found in Ezekiel 20:1-2:

 

Ezekiel 20:1 KJV  And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.

Ezekiel 20:2 KJV  Then came the word of the LORD unto me, saying…

 

Notice that the messages Ezekiel brought from the LORD God, i.e. Yahweh Elohim, under that date continue through the 23rd chapter! If those messages, dated as they are not quite four years prior to the destruction of Jerusalem and of the Temple, weren’t a clear and timely warning, I don’t know what is! Read e.g. Ezekiel 21:18-22 re a point of decision, and re speaking falsely in the name of God:

 

Ezekiel 22:28  And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

 

And re the absence of anyone willing to stand up and do God’s bidding:

 

Ezekiel 22:30  And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

 

How does this message apply to me and you today? For it does, or does it not?!

 

 

But what about the other end of this 490 “year for a day” application? Was there anything of significance that happened between Tishri 22, 100 BCE and Tishri 21, 99 BCE? Well, that year falls into a gap of time (134 BCE – 73 BCE) where I have almost nothing immediately available. Yet, I am not at a total loss as to this year. I do notice that this Scriptural year is not only a Sabbatical year, as based upon Josephus, but it is in fact the 70th Scriptural year of the Asamonean kingdom (cf. my file ScriptureChronology.xls,) i.e. the house of kings who ruled Israel until Palestine fell under the reign of the Roman Empire when Herod the Great captured Jerusalem on Tishri 10, 43 BCE after another 55 Scriptural years of reign under the Asamoneans. Was this year a year of another important decision? Was this year a year with an event corresponding in any way to the laying of the foundation of the Temple in Jerusalem as encouraged by the prophets Haggai and Zechariah? Perhaps Jonathan the High Priest, aka (?) Alexander Jannaeus, king of Judah, took an important stand “in… conflict with the Pharisee party” or laid an important foundation in establishingthe Masada fortress” in that year?:

 

Alexander Jannaeus (also known as Alexander Jannai/Yannai), king of Judea from (103 BCE to 76 BCE), son of John Hyrcanus, inherited the throne from his brother Aristobulus, and appears to have married his brother's widow, Shlomtzion or "Shelomit", also known as Salome Alexandra, according to the Biblical law of Yibum ("levirate marriage"), although Josephus is inexplicit on that point.

 

“His likely full Hebrew name was Jonathan; he may have been the High Priest Jonathan, rather than his great-uncle of the same name, who established the Masada fortress. Under the name King Yannai, he appears as a wicked tyrant in the Talmud, reflecting his conflict with the Pharisee party. He is among the more colorful historical figures despite being little known, however, outside specialized history. He and his widow (who became queen regnant after his death) had substantial impact on the subsequent development of Judaism and Christianity.

(Wiki history)

 

 

And perhaps too, the year (?) of Julius Caesar’s birth should be considered?

 

“100 BCE Births: July 12 or July 13 — Julius Caesar, Roman general and politician (or 102 BC) (d. 44 BC)

(Wiki history)

 

 

 

 

In summary re this 490 “year for a day” application as patterned upon the literal 4,900 day fulfillment of Daniel’s “seventy week” prophecy: 

 

I notice in particular that in each of the years here pinpointed important decisions were made. Decisions with prominent and far reaching consequence noticeable on a grand scale even today:

 

1. The Scriptural year beginning 591 BCE: Ezekiel is given a most important message from the Lord;

2. The Scriptural year beginning 535 BCE: The command of Daniel 9:23 issued; and

3. The Scriptural year beginning 100 BCE: The decisions and actions of Jonathan, the High Priest?

 

 

 

 

 

 

Let’s see if we may find another meaningful application:

 

Suppose, using the same point of beginning identified in Daniel 9:23, Tishri 10, 434 BCE, and again using the “year for a day” principle, we count down time 4,692 years and then back 4,900 years from that point. That brings us first to Tishri 22 in the year 4,692 – 433 = 4,259 CE, then back to Tishri 22 in the year 4,259 – 4,900 = -641 or 642 BCE. What, if anything, happened in the accession year of events prior to Tishri 22, 642 BCE? Well, per the work I did a few years back, which may need reviewing before I dare to rely exactly upon them, that year would correspond to Manasseh’s, king of Judah, 54th year of reign. A few years after that, king Josiah, did some remarkable work… cf. 2 Chron. 33:24-25; 34:1-7 (KJV.) Thus, so far nothing remarkable for this suggestion.

 

 

 

 

 

 

 

What about the prophecy re the 2300 evenings and mornings?

 

          Now, if it is true that we cannot honestly use 27 AD as our basis for choosing 457 BCE as the starting point of the 490 year prophecy, then also we cannot build on the assumption we used for the beginning of the 2300 year prophecy, i.e. the assumption that the 490 year prophecy and the 2300 year prophecy have a common beginning, can we? What then is the correct basis and the point of beginning for the reckoning of the 2300 evenings and mornings?

          Perhaps it only makes sense that there could be more than one correct and valuable application of this period of time, i.e. just as it appears as though I discovered three or four distinct and different but sensible applications for the time period referenced in Daniel 9:24-27, i.e. “the 490 year prophecy” to replace the one application that after so many years of valuable and profitable teaching and soul winning is being shown to have errors in detail, though bringing to light many an important principle.

          At first I am thinking that the 2300 years could be applied either to the entire time period of Nebuchadnezzar’s dream in Daniel 2, or else and probably preferentially upon that part of it that pertains to the Roman Empire and the little horn prophecy. Yet, the latter would point to a time yet far into the future (2300 – 43 = 2257 CE; i.e. 249 years into our future) while the former, if based upon the beginning of Nebuchadnezzar’s reign (2300 – 604 = 1696 CE,) points to a date that does not immediately ring a bell in my mind. Counting from the time of Daniel’s vision (Belshazzar’s 3rd year of reign; Dan 8:1) also does not ring any bells in my mind (2300 – (547 or 546) = 1753 or 1754 CE.)

          Nevertheless, I do find one application that does make a lot of sense to me in the context of Daniel 8:14, and especially as defined by the question posed by the angel in Daniel 8:13: The question posed is focusing upon “both the sanctuary and the host… be trodden underfoot…” To me the most important and prominent representation of the tabernacle and the sanctuary, albeit almost entirely overlooked elsewhere, is nothing other than the family unit as based upon a covenant between male and female. Who can deny that this is the image being described in Genesis 1:27 and who can deny that the family unit is being trodden underfoot by our States and by today’s societies? And who is “the host” if not the father/husband/male of that family? When did this calamity begin? It does have more than one beginning, does it not? There are many families and there are many like calamities throughout history, are there not?! Nevertheless, I am thinking of one such event that in a very special way is emphasized in the Scriptures as misrepresenting the very essence of true Scripture teaching. I am thinking of the misguided initiative taken by Ezra per the record given us in Ezra 10:17:

 

"And they made an end with all the men that had taken strange wives by the first day of the first month" Ezra 10:17 (KJV).

 

          Here God is using Ezra to do a great thing in bringing God’s people back from the Babylonian captivity to God’s own country and to Jerusalem and to make further contributions to the temple. Yet, when realizing that the people have been making unwise choices in marrying women of foreign nations, rather than working towards purifying those families by strengthening each of them and each of their members into a closer walk with God, Ezra is taking steps towards enforcing whole sale family destruction and whole sale divorce action. Thus missing the whole key point of the Seventh Commandment as well as of the chief objective and focus of the work of God’s People! A breach of the one most sacrosanct covenant, a covenant carrying in each case the blessing of our Creator from the time of Creation onwards! What a curse! How can anything but calamity be the consequence of such an action as thus initiated by Ezra? Where is the faith and trust in God’s providence and saving power to mend and heal broken families? Where is it now? Where was it then? Nevertheless, this event did happen and the severe consequences were not long in waiting and they were not for good, were they? Or weren’t the temple in Jerusalem being trodden underfoot and being forgotten and mistrusted by the people within a very few years of that event? Cf. Nehemiah 13:7-8 vs. Nehemiah 10:32-39!:

 

And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God. And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber. Neh. 13:7-8 (KJV)

 

          Well, per the conventional order of Ezra and Nehemiah (but cf. below!!!,) the event recorded in Ezra 10:17 did happen on Aviv 1, 456 BCE, while the results described in Nehemiah 13:7-8 took place in Artaxerxes’ 32nd year of reign (433/432 BCE,) i.e. no more than 24 years later.

          Interestingly, I find that Aviv 1, 456 BCE is no more than about one year off from the year previously attributed to the beginning of the 2300 year prophecy. “In detail there was an error…” {1BIO 323.2}  Perhaps, God had a purpose in mind by allowing this mistake and all its consequential blessings thus far?! Perhaps too, he is now confirming that indeed, as Ellen White said, “the hand of the Lord… was over and hid a mistake in some of the figures, so that none could see it, until His hand was removed?” Perhaps the Lord is confirming those words of Ellen White by sending us an added and closely related blessing in a very similar mistake that wasn’t even seen until now? Thus, again using this mistaken placement of Ezra’s activities beginning in Artaxerxes I’s 7th year of reign (i.e. as opposed to the correct placement in Artaxerxes II’s reign:)

          Counting from Aviv 1, 456 BCE (so very close to Aviv 1, 457 BCE!) that [falsely] presumed year of Ezra’s terrible mistake in initiating whole sale family destruction, I find that 2300 – 455 = 1845 AD.] Or, more accurately and to do it the Scriptural way: Aviv 1, 456 BCE being the date of the initiating event, I find that the end of the accession year and the beginning of year #1 is the beginning of Tishri 22, 456 BCE. It follows that the beginning of year #2,300 is the beginning of Tishri 22, 1845 CE… ending one year later, at the beginning of Tishri 22, 1846.

 

And he said unto me, Until darkness lightness number two thousand and three hundred; then shall the sanctuary be cleansed.” Daniel 8:14 (TLT ©. Re the initiating event for this translation, cf. this link!)

 

          What happened within the Scripture year that began in 1845, within that 2,300th year following said whole sale destruction of the family related in the book of Ezra? Well, the Seventh-day Sabbath was beginning to be honored in 1845 by some of those that remained after the great disappointment in 1844! What a blessing! Perhaps the Scripture year 1844/45 CE could be considered another accession year of sorts – at least in terms of the best available insights known to those people at that time, i.e. re e.g. Artaxerxes I vs. Artaxerxes II and re the relative timing of Ezra and Nehemiah? In 1846, before (cf. {1T 75.4} and {CET 85-88,}) James’ and Ellen’s wedding Ellen met for the first time Elder Joseph Bates at which time she was introduced to the Seventh-day Sabbath truth. Notice the importance of that meeting in terms of the beginnings of the Seventh-day Adventist movement!

          But notice also that there is something related to the foundation of every family, that most blessed eternal Covenant of God: On Sunday August 30 [Elul 6,] 1846 Ellen G. Harmon was married to Elder James White (and later that fall the two of them together accepted the Seventh-day Sabbath truth after initially resisting the importance of keeping the Seventh Day as the Sabbath of the Lord.) Indeed, in that 2,300th year [Tishri 22, 1845 – Tishri 21, 1846,] after that presumed whole sale destruction of the families in 456 AD, Ellen White had a vision where she saw…

 

          “The temple of God was open in heaven, and I was shown the ark of God covered with the mercy seat… Jesus raised the cover of the ark, and I beheld the tables of stone on which the ten commandments were written. I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel, "It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. " ” {CET 85.1-5.}

 

          For more details re these events of the 19th century pioneers please cf. {1T 75.4} {2MCP 719.3} {EW 299.3-5} {1T 75.4.}

          Now, if these things, the focus of our pioneers upon the family and upon the Sabbath as the center piece of God’s Ten Promises of Blessings, are not a most valuable blessing in consequence of the angel’s response in Daniel 8:14 and our mistaken reckoning from 457 AD, I don’t know what is:

 

“And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14 (KJV.)

 

And he said unto me, Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed.” Daniel 8:14 (RV.)

 

And he said unto me, Until darkness lightness number two thousand and three hundred; then shall the sanctuary be cleansed.” Daniel 8:14 (TLT ©.)

 

 

          And isn’t the use of the expression “evenings and mornings” a rather strong hint to us by the angel bringing the message to Daniel that that which is being trodden upon is something that has to do with an emphasis upon exactly that, “evenings and mornings,” as in God’s time keeping, God’s own calendar, God’s own Sabbath, and the “daily” “evening and morning” worship services within each family of God?!

          Indeed, isn’t all of this exactly what our pioneers came to believe it was?: Yeshua entering into the most holy section of the heavenly sanctuary: For instance as reflected in the establishment of the family of James and Ellen White, and by the People of God waking up to the importance of increasingly understanding God’s reckoning of time and, among other things, keeping the Seventh Day Sabbath as a day of remembrance and a day for being sanctified and purified by a continual study and implementation of God’s Ten Promises of unlimited blessings, i.e. of the Ten Commandments?!

 

          Well, there could be yet another application of the 2300 year prophecy: What if Ezra’s activities began, not in Artaxerxes I’s 7th year of reign, but in Artaxerxes II’s 7th year of reign as seems quite plausible considering the facts pointed out in SDA Bible Commentary, Vol. 3, pp. 369-37. The beginning of Artaxerxes II’s 7th year is 398 BCE, and Aviv 1, 396 BCE is the time applicable to Ezra’s whole sale divorce decree as recorded in Ezra 10:(8,) 17.

          Based upon the last date above (Aviv 1, 396 BCE) the 2300 prophetic years reaches to 2300 - 395 = 1905 CE. That is, the 2,300th year began with Tishri 22, 1905 and ended with Tishri 21, 1906. What, if anything, of significance happened within that Scriptural year? Well, I can think of one thing: In that year the Protocols of Zion were first published (cf. also this link:)

 

These protocols were adopted in 1897. They were published by Sergyei Nilus in Russia 1905. August 10 [Av (5th month) 19,] 1906 a copy of this publication was received at the British Museum.

 

And why would this event be of any significance? Think of it! The secret powers behind the Protocols of Zion have been controlling this planet for hundreds, even thousands, of years. In finally publishing their intent and much of their modus operandi they have made available to anyone who wishes to know an open declaration of what is really going on behind the scenes, thus making available, to anyone wishing for it, a more solid foundation for his or her decisions of responsibility in life!!! Think of it! Selah!

 

          A friend sent me a link that may be helpful in shedding light on what’s happened behind the scenes since the time when the Protocols of Zion were first made public. I’d probably be remiss if I didn’t share that one too. But be prepared, if you peel down that URL you’ll probably have enough to read for a year – Most people I know do not have strength enough to accept the reality of all this, nor to cease sharing of their powers to support it all. I believe this stuff requires you to have a past experience similar to the five virgins with enough oil in their lamps (Matthew 25:1-13,) and an experience similar to those furthest along the path in the story of the green cord (Find the story at this link using {CET 179.1,} which last link is truly loaded with such power as each one of us need for our traveling through life!) Yet, paradoxically as it may seem, reading the stuff at that first link while realizing and accepting the reality of the world we are part of may also provide for you just such an experience without having to learn it the hard way and by your own trying experience… as did Adam and Eve and so many others among us, their offspring.

 

 

 

Artaxerxes I or Artaxerxes II - Ezra and the 7th year of which Artaxerxes?

 

          Now, which is the real and true basis for the 2300 years? 456 BCE or 396 BCE? When did the 2300 years really end? 1845 or 1905? Perhaps this is an additional piece of evidence:

         

Ezra 10:9 (TLT) Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within Day Three [beginning at sunset on a Monday.] It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

 

Ezra 10:9 (KJV) Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

 

          Let’s see upon which day of the week this day, Kislev 20, i.e. the 20th day of the 9th month, fell in each of those two years:

Kislev 20, 457 BCE fell on the day beginning at sunset Thu Nov 7 or Fri Nov 8, Fri Dec 6 or Sat Dec 7, 457 BCE, or else Sun Jan 5[1] or Mon Jan 6, 456 BCE.

 

[Kislev 20, 398 BCE fell on the day beginning at sunset Mon Nov 15 (Julian Day 1576372) or Tue Nov 16; Tue Dec 14 or Wed Dec 15, 398 BCE; or else Thu Jan 13 or Fri Jan 14, 397 BCE. – Irrelevant because Ezra and the returning Jews did not return to Jerusalem before the 5th month of the 7th year or about two months before the beginning of the 8th year. Thus the 9th month of Ezra 10:9 pertains to the 8th year, which could not be earlier than 397 BCE.]

 

Kislev 20, 397 BCE fell on the day beginning at sunset Sun Dec 3 or Mon Dec 4 (Julian Day 1576757,) 397 BCE, or else Mon Jan 1[2] or Tue Jan 2, 396 BCE. – Notice: The whole sale divorce action of Ezra occurred on Aviv 1, 396 BCE.

 

Kislev 20, 396 BCE fell on the day beginning at sunset Thu Nov 22 or Fri Nov 23, Sat Dec 22 or Sun Dec 23, 396 BCE, or else Sun Jan 20 or Mon Jan 21, 395 BCE.

 

[ - The Kislev 20, 396 BCE date is added in order to confirm the numbering of the regnal years of Artaxerxes II. Cf. the “Note re accession of Artaxerxes II:” in ScriptureChronology.xls. 396 BCE is not the year of Ezra 10:9!]

 

 

         Obviously, Day Three of the week begins on Monday night (as we have also learnt elsewhere re the resurrection of Yeshua!) Until now, prior to recognizing the commonplace late Aviv beginnings which may be due to higher altitude, e.g. Jerusalem, aviv ripening, I had not recognized the above January placements of Kislev 20, and accordingly I had excluded 456 BCE and 395 BCE entirely. Seeing, as I do now, that those dates may even be the more likely dates, I can no longer positively rule out the scenario of Artaxerxes I’s 8th year beginning in 457 BCE, at least not based upon this 3rd Day vs. Kislev 20 criteria alone, even though the fact that Ezra’s return to Jerusalem, at the beginning of Abib 1, had its beginning in Babylon where the aviv determination may have been done at a lower altitude more favorable to an earlier Abib beginning. (The last alternative above, however, Kislev 20 (Jan 21,) 395 BCE is most likely too late.) Cf. also the corresponding Abib placements in the years 531 BCE, 483 BCE, 482 BCE, and 474 BCE in column five (5) of the table under this link and also my Comment in column four (4) at 420 BCE of the same table!

 

 

 

Conclusion re Ezra 7 vs. Artaxerxes II’s 7th year – Please cf. confirmation below!

 

Given the fact that Ezra is reckoning time using Scriptural years and that the 7th & 8th Scriptural regnal years of Artaxerxes II may be considered defined by 1) the evidence pointed out in SDA Bible Commentary, Vol. 3, pp. 369-374, entitled “Additional Note on Chapter 7 re the events of Nehemiah preceding the events of Ezra, and 2) as analyzed above, and in conjunction with said item 1) above, the exact double date specified in Ezra 10:9, that is, Day Three of the week and the exact day of the month, the year being the 8th regnal year of Artaxerxes, I conclude that the 8th year of Artaxerxes, as referenced by Ezra, began with Tishri 22, 397 BCE, not likely with Tishri 22, 457 BCE.

Adding to the above an item #3) re the cessation of the Jewish community at Elephantine, I find even further confirmation for the same conclusion…

Moreover, the account in Nehemiah 13:23-28 re Nehemiah’s noticing the Jews marrying wives of other countries seems to be much more of a primary observation than that of Ezra in Ezra 9:1-2, which latter account seems to point to a prior command that had been disregarded, that is, a possible, even probable, reference to Nehemiah’s command per Nehemiah 13:25-27!

 

In other words, I conclude that, more than likely, Nehemiah preceded Ezra, and the 7th year of Artaxerxes as referenced by Ezra is Artaxerxes II, not Artaxerxes I as commonly taught and believed!

 

 

 

Looking for and finding confirmation for the above conclusion also from the double dates of Ezra 7:9; 8:32-34:

 

Thanks Juarez Rodriguez de Oliveira for alerting me (on page 22 of your book Chronological Studies Daniel 9) to yet another double date of Ezra and to this confirmation of my prior discoveries, that is, as follows!:

 

Ezra 7:9 KJV  For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

 

Ezra 8:32 KJV  And we came to Jerusalem, and abode there three days.

Ezra 8:33 KJV  Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

Ezra 8:34 KJV  By number and by weight of every one: and all the weight was written at that time.

 

On what days of the week did Av 5 fall in 457 BCE and 396 BCE respectively?

Per the above, the only options open to us, if these Scripture passages are indeed referencing days of the week:

·         If Kislev 20 of Ezra 10:9 began on Mon Jan 6, 456 BCE, then it follows that Av 1, 457 BCE began at sunset on Wed Aug 21 (or Thu Aug 22,) 457 BCE[3] è Av 5 began at sunset on Sun Aug 25 (or Mon Aug 26,) 457 BCE;

·         If Kislev 20 of Ezra 10:9 began on Mon Dec 4, 397 BCE, then it follows that Av 1, 397 BCE began at sunset on Wed Jul 19 (or Thu Jul 10,) 397 BCE[4] è Av 5 began at sunset on Sun Jul 23 (or Mon Jul 24,) 397 BCE; and

·         If Kislev 20 of Ezra 10:9 began on Mon Jan 1, 396 BCE, then it follows that Av 1, 397 BCE began at sunset on Thu Aug 17 or Fri Aug 18, 397 BCE[5] è Av 5 began at sunset on Mon Aug 21 or Tue Aug 22, 397 BCE, that is, the Fourth Day of the week!

 

Notice how nicely this confirms and locks in the precise dates for both the above Kislev 20 date of Ezra 10:9 (Mon Jan 1, 396 BCE,) and for the Av 5 date of Ezra 7:9; 8:32-34 (Tue Aug 22, 397 BCE!) That is, in contradistinction to any possible solution for 457 BCE! That is, I find no likely solution for a scenario fitting the 457 BCE date such that those Scripture passages consistently may be understood in terms of days of the week!

 

 

Ezra 7:9 TLT  For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

 

Ezra 8:32 TLT  And we came to Jerusalem, and abode there Day Three.

Ezra 8:33 TLT  Now on the Fourth Day [of the week] was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

Ezra 8:34 TLT  By number and by weight of every one: and all the weight was written at that time.

 

 

 

 

          Now, may I suggest that you, carefully and after prayer for God’s truth and guidance, study and consider the passage in SDA Bible Commentary, Vol. 3, pp. 369-374, entitled “Additional Note on Chapter 7!”

          Here’s my list of Persian kings and their years of reign:

 

Name of king

The 4 kings* of Daniel 11:2

Scripture years (beginning Tishri 22, i.e. 7th month)

Darius, king of Media (and later of Chaldea)

 

536/535 –Adar 27±, 533 BCE

Cyrus

Given Daniel in Cyrus’ 3rd year :

Tammuz 27, 534 BCE – 525(/524) BCE

Cambyses

1

531/530 BCE – Av 6, 523 BCE

The false Smerdis

2

Av 6, 523 BCE – Nisanu 10, 522 BCE

Darius Hystaspes

3

Nisanu 10, 522 BCE - 486/485 BCE

Xerxes I / Ahasuerus

4

486/485 – 465(/464) BCE

Artaxerxes I

 

465(/464) – 424(/423) BCE

Darius II Nothus

 

424(/423) – 405/404 BCE

Artaxerxes II

 

405/404 – 359/358 BCE

                                                                    *) Cf. SDA Bible Commentary, Vol. 4, p. 864.

 

          Next, consider Ezra 4:24 and see if the TLT translation below is not helpful in making more understandable Ezra as a whole and in particular Ezra 4:5-8, 11; 6:14; 7:1, 7, 11-12, 21; 8:1!:

 

 

Ezra 4:24  (TLT) Then ceased the work of the house of God which is at Jerusalem as it had ceased unto the second year of the reign of Darius king of Persia.

 

Ezra 4:24   (KJV) Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

 

Ezra 4:24  (TLT) ThenH116 ceasedH989 the workH5673 of the houseH1005 of GodH426 whichH1768 is at JerusalemH3390 as it hadH1934 ceasedH989 untoH5705 the secondH8648 yearH8140 of the reignH4437 of DariusH1868 kingH4430 of Persia.H6540

 

Ezra 4:24 (KJV) ThenH116 ceasedH989 the workH5673 of the houseH1005 of GodH426 whichH1768 is at Jerusalem.H3390 SoH1934 it ceasedH989 untoH5705 the secondH8648 yearH8140 of the reignH4437 of DariusH1868 kingH4430 of Persia.H6540

 

 Ezr 4:24  באדיןH116  בטלתH989  עבידתH5673  ביתH1005  אלהאH426  דיH1768  בירושׁלםH3390  והותH1934  בטלאH989  עדH5705  שׁנתH8140  תרתיןH8648  למלכותH4437  דריושׁH1868  מלךH4430  פרס׃H6540  

 

          Now, re-read Ezra chapters 1-6 and see if it is not making a whole lot more sense to you than it might have before!

 

          I believe the final stand is up to each one among us to make, is it not?! Nevertheless, without the Sabbath truth and the Seventh-day Advent movement I would not have had the foundation I presently have for reaching thus far in my understanding. As said Ellen Gould White:

 

          “I have seen that the 1843 chart was directed by the hand of the Lord, and that it should not be altered; that the figures were as He wanted them; that His hand was over and hid a mistake in some of the figures, so that none could see it, until His hand was removed.” ({EW 74.1} The entire paragraph is quoted below!)

 

          So then, what “sanctuary… [shall] be cleansed…” at the end of the 2300 days?

 

Dan 8:14  And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

 

          Who will do his or her part? Will I? Will you? Each one of us within each our own God given dominion and within each our own family?!

 

          How do we cleanse our families? By taking steps to destroy them? Or by taking steps for bringing each and all of us, beginning with our selves, closer to our Creator first, and also to one another?!

 

 

 

Some other exact 2,300 year fulfillments of interest:

 

I notice that counting from the “commandment” of Daniel 9:23 dated Tishri 10, 534 BCE until the date when Napoleon Bonaparte was conceived [he was delivered [=EDC±?] August 15, 1769 è LMP Nov 8±, 1768 è Conception on or before Nov 23±, 1768 = Kislev 13/14±, 1768 CE.]  Thus 1767 full years [by Tishri 22, 1768] less 2300 = -533 = 534 BCE. Thus, an event within the year prior to Tishri 22, 534 BCE would fall in the accession year of a 2300 year period being concluded with Tishri 21, 1768. This would fit the conception of Napoleon Bonaparte perfectly. Given the nature of the beginning of Cyrus’ reign, i.e. a proper meeting of the minds of two sovereign kings and each their offspring and the covenant established in consequence thereof, I see this as one perfect example of God’s covenant as offered to each one among us while also an excellent application of Genesis 2:24. There are some similarities re the circumstances of Napoleon Bonaparte’s conception, his father and his mother and Corsica. Given also Napoleon’s part in breaking the power of the Roman Catholic church in 1798, I see in Napoleon’s beginnings an interesting fulfillment of the 2,300 evenings and mornings prophecy.

 

Based upon Adar 27, 533 BCE as a published, i.e. effective, date as an initiating event I find it interesting to notice that some very important practical activities had their beginnings exactly 2300 completed years subsequently: Wikipedia lists the following:

In England 1769 CE:

James Watt demonstrates the first practical steam engine, an invention which inaugurated the Industrial Revolution in England.

David Garrick holds the first Shakespeare Festival at Stratford-upon-Avon.

Richard Arkwright invents the spinning frame.

 

Additionally, there are 2300 years ± :

1.      Between the flood and Yeshua’s crucifixion; and

2.      Between the birth of Noah and the birth of Cyrus.

 

 

 

 

 

 

 

Re “time, times, and half a time” and “1260 years:”

 

Beginning date – March 538 CE/AD:

          “The Ostrogoths, who had been driven from Rome, returned and laid siege to it in 537. The siege lasted for a full year, but in 538 Justinian landed another army in Italy, and in March the Ostrogoths abandoned the siege (see Hodgkin, op. cit. [Thomas Hodgkin, Italy and Her Invaders], vol. 4, pp. 73-113, 210-252; Charles Diehl, “Justinian,” in Cambridge Medieval History, vol. 2, p. 15).” (SDA Bible Commentary, Vol. 4, p. 827.)

 

Ending date – February 10-25, 1798 CE:

          “[p. 364] Berthier advanced to the city by forced marches; summoned the castle of St. Angelo [Feb. 10th], allowing only four hours for its evacuation by the papal troops; the convicts were set at liberty; the gates of the city secured by the French, the pope, all the cardinals except three, and the whole people of Rome, made prisoners at discretion. . . .

          “[p. 365] Shortly afterwards [Feb. 15th.], Berthier made his triumphal entry into Rome; and a tree of liberty being planted on the capitol, . . . a proclamation was issued, declaring . . .  a free and independent republic, under the special protection of the French army. A provisional government was acknowledged, as established by the sovereign people; and every other temporal authority emanating from the pope was suppressed, nor was he any longer to exercise any function…

          “…the unfortunate pontiff was removed from Rome to Sienna [Feb. 20th to 25th], where he was received with consolatory sympathy by the Augustine monks, and lodged in their convent*. [Note *: . . . He was removed, according to the caprice or policy of his persecutors, at all hours in the night and day, to many cities in Italy, where he was exhibited in chains, and at length confined in a fortress at the top of the Alps, where, under the old French government, it was sometimes customary to send regiments by way of punishment. In the course of the ensuing year it was deemed necessary to remove him to Valence, where he terminated his days amid the horrors of neglect and insult. . . . ]” (SDA Bible Student's Sourcebook [i.e. SDA Bible Commentary,] Vol. 9, p. 701-2; Source: John Adolphus, The History of France, Vol. 2 (London: George Kearsley, 1803), pp. 364-369.)

 

          “[p. 46] That the head of the church might be made to feel with more poignancy his humiliating situation, the day chosen for planting the tree of liberty on the capitol was the anniversary of his election to the sovereignty [Feb. 15]. Whilst he was, according to custom, in the Sistine chapel, celebrating his accession to the papal chair, and receiving the congratulations of the Cardinals, Citizen Haller, the commissary-general, and Cervoni, who then commanded the French troops within the city, gratified themselves in a peculiar triumph over this unfortunate potentate. During that ceremony they both entered the chapel, and Haller announced to the sovereign Pontiff on his throne, that his reign was at an end…

          “[p. 47] …At the same time that his Holiness received this notice of the dissolution of his power, his Swiss guards were dismissed, and Republican soldiers put in their place.” (SDA Bible Student's Sourcebook [i.e. SDA Bible Commentary,] Vol. 9, p. 702-3; Source: Richard Duppa, A Brief Account of the Subversion of the Papal Government. 1798 (2d ed.; London: G. G. and J. Robinson, 1799), pp. 46, 47.)

 

          Procopius... Byzantine historian from Cæsarea in Palestine (died no earlier than 560 CE), a contemporary of Caesar Justinian I, is the best source of information re the era of the latter and in general the best Greek historian since Polybius…”

(Free translation from Swedish: “Prokopios… bysantinsk historieskrivare från Cæsarea i Palestina (d. tidigast 560), en samtida till kejsar Justinianus I, är den bästa källan för kännedomen om dennes tid och över huvud den förnämste grekiske historikern efter Polybios...” (Svensk Uppslagsbok, Malmö 1935, Band 22, spalt 45.))

 

          Vitiges… Ostrogoth king (died after 540) who was elected 536 CE as king of the anti-Roman party and who had the legitimate king Teodahad murdered; these events intensified the conflict with the East-Roman Caesar, who was now able to appear as the legitimate protector of order. In the fights for Italy Vitiges was not able to stand up to Belisarius…”

(Free translation from Swedish: ”Vi’tiges, V i t i g i s, östgotisk konung (d. efter 540) valdes 536 till konung av det antiromerska partiet och lät mörda den legitime kung Teodahad; dessa händelser skärpte konflikten med den östromerske kejsaren, som nu kunde uppträda som den legitima ordningens väktare. I striderna om Italien kunde V. ej mäta sig med Belisarius (se denne)...” (Svensk Uppslagsbok, Malmö 1936, Band 29, spalt 1110.))

 

          Goths, a Germanic people. The first reference to the Goths in the literature is found in Tacitus, about 100 CE. The Goths were then living near the outlet of the Weichsel River. Their former experiences are unknown; one author from 500 CE, however, is stating that the Goths originated from Scandia Island (Scandinavia), but this is doubtful…”

(Free translation from Swedish: ”Goter, germanskt folk. Första gången, g. med säkerhet omtalas i litteraturen, är hos Tacitus, o. 100 e.Kr. De äro då bosatta i landet kring Weichsels mynning. Deras tidigare öden äro obekanta; en förf. från 500-talet säger visserligen, att g. urspr. bott på ön Scandia (Skandinavien), men denna uppgift är av högst tvivelaktig sanningshalt...” (Svensk Uppslagsbok, Malmö 1934, Band 11, spalt 613.))

 

          GOTHThe Goths probably originated in what is now southern Sweden. They migrated to an area north of the Black Sea during the A.D. 100’s. During the 200’s, they raided the northeastern frontiers of the Roman Empire… The Ostrogoths remained in Italy until the 550’s, when they were destroyed by armies of the Byzantine (East Roman) Empire. (The World Book Encyclopedia, Vol. 8, p. 268.)

 

Considerations re the reckoning of 1260 years:

          Re the dates for these events: February and March correspond to the biblical months Adar and Aviv, both of which are about midpoint of the biblical year beginning Tishri 22. Considering the biblical usage of accession years (by default; exceptions being Esther and Haggai) and the last calendar year of any biblical year being attributed to the last prior king, one should reckon thusly: The ending biblical year, including the events of Feb 1798, is 1797/1798, and the beginning biblical accession year, including the events of March 538, is 537/538. It follows that simple subtraction of either of those pairs of years result in a correct calculation of the time period: 1798 – 538 = 1260 and 1797 – 537 = 1260. Thus I perceive no problem with the reckoning of these 1260 year prophetic periods.

 

 

Considerations re the reckoning of 1290 and the 1335 days/years:

          Per the original version of SDA Bible Commentary, Vol. 4, pp. 60-65, 842-3, 880-1 there are at least two prevalent SDA interpretations re the daily and thus also on the 1290 days. Those two views came originally from James White and Uriah Smith respectively (ibid. p. 65.) I find no exactly dated event pertaining to 508 A.D., though two events in that year are being referenced: “the conversion of Clovis, the king of the Franks, to the Catholic faith, and… the victory over the Goths, an important stage in the establishment of the supremacy of the Catholic Church in the West. (ibid. p. 881.)” Even less is said re the “1335 days” (ibid. p. 881.)

          I conclude that there is room for further study re these numbers, at least on my own part! Indeed, I think I may have found some nuggets of gold tying 508 CE directly to the chain of 490 year cycles staked out by 1) the disappearance of the Ark of the Covenant out of Jerusalem, 2) the original Purim event described in the Book of Esther, 3) the Mt. of Transfiguration event with the subsequent crucifixion and resurrection, and 4) the event of 508…

 

 

 

More considerations by Ellen G. White:

 

          “September 23, the Lord showed me that He had stretched out His hand the second time to recover the remnant of His people, [SEE PAGE 86.] and that efforts must be redoubled in this gathering time. In the scattering, Israel was smitten and torn, but now in the gathering time God will heal and bind up His people. In the scattering, efforts made to spread the truth had but little effect, accomplished but little or nothing; but in the gathering, when God has set His hand to gather His people, efforts to spread the truth will have their designed effect. All should be united and zealous in the work. I saw that it was wrong for any to refer to the scattering for examples to govern us now in the gathering; for if God should do no more for us now than He did then, Israel would never be gathered. I have seen that the 1843 chart was directed by the hand of the Lord, and that it should not be altered; that the figures were as He wanted them; that His hand was over and hid a mistake in some of the figures, so that none could see it, until His hand was removed. [THIS APPLIES TO THE CHART USED DURING THE 1843 MOVEMENT, AND HAS SPECIAL REFERENCE TO THE CALCULATION OF THE PROPHETIC PERIODS AS IT APPEARED ON THAT CHART. THE NEXT SENTENCE EXPLAINS THAT THERE WAS AN INACCURACY WHICH IN THE PROVIDENCE OF GOD WAS SUFFERED TO EXIST. BUT THIS DOES NOT PRECLUDE THE PUBLICATION OF A CHART SUBSEQUENTLY WHICH WOULD CORRECT THE MISTAKE, AFTER THE 1843 MOVEMENT WAS PAST, AND THE CALCULATION AS THEN MADE HAD SERVED ITS PURPOSE.]”  {EW 74.1} - Please note that the capitalized text within brackets is added by the editor!

 

 

TheRegnalYearsAndDatesOfRomanEmperorsII.htm

 

 

Description: Description: Description: 1843 Chart II

 

The 1843 Chart

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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[1] SNB Dec 17, 457 BCE sunset: 16:42:30; moonset 18:02:05; lag: 79 min 35 sec; illumination: 2.84%

[2] SNB Dec 13, 397 BCE sunset: 16:41:29; moonset 17:19:10; lag: 37 min 41 sec; illumination: 1.55%

[3] SNB Aug 21, 457 BCE sunset: 18:40:23; moonset 19:43:47; lag: 63 min 24 sec; illumination: 2.32%

[4] SNB Jul 19, 397 BCE sunset: 19:02:08; moonset 20:18:55; lag: 76 min 47 sec; illumination: 2.44%

[5] SNB Aug 17, 397 BCE sunset: 18:43:48; moonset 19:30:46; lag: 46 min 58 sec; illumination: 1.28%