The Captives Who Returned to Jerusalem

4 Now the city was large and spacious, but the people in it were efew, and the houses were not rebuilt. 5 Then my God put it into my heart to gather the nobles, the rulers, and the people, that they might be registered by genealogy. And I found a register of the genealogy of those who had come up in the first return, and found written in it:

6 fThese are the people of the province who came back from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, everyone to his city.

7 Those who came with gZerubbabel were Jeshua, Nehemiah, 2Azariah, Raamiah, Nahamani, Mordecai, Bilshan, 3Mispereth, Bigvai, Nehum, and Baanah.

The number of the men of the people of Israel: 8 the sons of Parosh, two thousand one hundred and seventy-two;

9 the sons of Shephatiah, three hundred and seventy-two;

10 the sons of Arah, six hundred and fifty-two;

11 the sons of Pahath-Moab, of the sons of Jeshua and Joab, two thousand eight hundred and eighteen;

12 the sons of Elam, one thousand two hundred and fifty-four;

13 the sons of Zattu, eight hundred and forty-five;

14 the sons of Zaccai, seven hundred and sixty;

15 the sons of 4Binnui, six hundred and forty-eight;

16 the sons of Bebai, six hundred and twenty-eight;

17 the sons of Azgad, two thousand three hundred and twenty-two;

18 the sons of Adonikam, six hundred and sixty-seven;

19 the sons of Bigvai, two thousand and sixty-seven;

20 the sons of Adin, six hundred and fifty-five;

21 the sons of Ater of Hezekiah, ninety-eight;

22 the sons of Hashum, three hundred and twenty-eight;

23 the sons of Bezai, three hundred and twenty-four;

24 the sons of 5Hariph, one hundred and twelve;

25 the sons of 6Gibeon, ninety-five;

26 the men of Bethlehem and Netophah, one hundred and eighty-eight;

27 the men of Anathoth, one hundred and twenty-eight;

28 the men of 7Beth Azmaveth, forty-two;

29 the men of 8Kirjath Jearim, Chephirah, and Beeroth, seven hundred and forty-three;

30 the men of Ramah and Geba, six hundred and twenty-one;

31 the men of Michmas, one hundred and twenty-two;

32 the men of Bethel and Ai, one hundred and twenty-three;

33 the men of the other Nebo, fifty-two;

34 the sons of the other hElam, one thousand two hundred and fifty-four;

35 the sons of Harim, three hundred and twenty;

36 the sons of Jericho, three hundred and forty-five;

37 the sons of Lod, Hadid, and Ono, seven hundred and twenty-one;

38 the sons of Senaah, three thousand nine hundred and thirty.

39 The priests: the sons of iJedaiah, of the house of Jeshua, nine hundred and seventy-three;

40 the sons of jImmer, one thousand and fifty-two;

41 the sons of kPashhur, one thousand two hundred and forty-seven;

42 the sons of lHarim, one thousand and seventeen.

43 The Levites: the sons of Jeshua, of Kadmiel,

and of the sons of 9Hodevah, seventy-four.

44 The singers: the sons of Asaph, one hundred and forty-eight.

45 The gatekeepers: the sons of Shallum,

the sons of Ater,

the sons of Talmon,

the sons of Akkub,

the sons of Hatita,

the sons of Shobai, one hundred and thirty-eight.

46 The Nethinim: the sons of Ziha,

the sons of Hasupha,

the sons of Tabbaoth,

47 the sons of Keros,

the sons of 1Sia,

the sons of Padon,

48 the sons of 2Lebana,

the sons of 3Hagaba,

the sons of 4Salmai,

49 the sons of Hanan,

the sons of Giddel,

the sons of Gahar,

50 the sons of Reaiah,

the sons of Rezin,

the sons of Nekoda,

51 the sons of Gazzam,

the sons of Uzza,

the sons of Paseah,

52 the sons of Besai,

the sons of Meunim,

the sons of 5Nephishesim,

53 the sons of Bakbuk,

the sons of Hakupha,

the sons of Harhur,

54 the sons of 6Bazlith,

the sons of Mehida,

the sons of Harsha,

55 the sons of Barkos,

the sons of Sisera,

the sons of Tamah,

56 the sons of Neziah,

and the sons of Hatipha.

57 The sons of Solomon’s servants: the sons of Sotai,

the sons of Sophereth,

the sons of 7Perida,

58 the sons of Jaala,

the sons of Darkon,

the sons of Giddel,

59 the sons of Shephatiah,

the sons of Hattil,

the sons of Pochereth of Zebaim,

and the children of 8Amon.

60 All the Nethinim, and the sons of Solomon’s servants, were three hundred and ninety-two.

61 And these were the ones who came up from Tel Melah, Tel Harsha, Cherub, 9Addon, and Immer, but they could not identify their father’s house nor their lineage, whether they were of Israel: 62 the sons of Delaiah,

the sons of Tobiah,

the sons of Nekoda, six hundred and forty-two;

63 and of the priests: the sons of Habaiah,

the sons of 1Koz,

the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name.

64 These sought their listing among those who were registered by genealogy, but it was not found; therefore they were excluded from the priesthood as defiled. 65 And the 2governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.

66 Altogether the whole assembly was forty-two thousand three hundred and sixty, 67 besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five men and women singers. 68 Their horses were seven hundred and thirty-six, their mules two hundred and forty-five, 69 their camels four hundred and thirty-five, and donkeys six thousand seven hundred and twenty.

70 And some of the heads of the fathers’ houses gave to the work. mThe 3governor gave to the treasury one thousand gold drachmas, fifty basins, and five hundred and thirty priestly garments. 71 Some of the heads of the fathers’ houses gave to the treasury of the work ntwenty thousand gold drachmas, and two thousand two hundred silver minas. 72 And that which the rest of the people gave was twenty thousand gold drachmas, two thousand silver minas, and sixty-seven priestly garments.

73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim, and all Israel dwelt in their cities.

Ezra Reads the Law

oWhen the seventh month came, the children of Israel were in their cities.

8 Now all athe people gathered together as one man in the open square that was bin front of the Water Gate; and they told Ezra the cscribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. 2 So Ezra the priest brought dthe Law before the assembly of men and women and all who could hear with understanding eon the first day of the seventh month. 3 Then he fread from it in the open square that was in front of the Water Gate 1from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.

4 So Ezra the scribe stood on a platform of wood which they had made for the purpose; and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum, Hashbadana, Zechariah, and Meshullam. 5 And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people gstood up. 6 And Ezra blessed the Lord, the great God.

Then all the people hanswered, “Amen, Amen!” while ilifting up their hands. And they jbowed their heads and worshiped the Lord with their faces to the ground.

7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, khelped the people to understand the Law; and the people lstood in their place. 8 So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading.

9 mAnd Nehemiah, who was the 2governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, n“This day is holy to the Lord your God; odo not mourn nor weep.” For all the people wept, when they heard the words of the Law.

10 Then he said to them, “Go your way, eat the fat, drink the sweet, pand send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

11 So the Levites quieted all the people, saying, “Be still, for the day is holy; do not be grieved.” 12 And all the people went their way to eat and drink, to qsend portions and rejoice greatly, because they runderstood the words that were declared to them.

The Feast of Tabernacles

13 Now on the second day the heads of the fathers’ houses of all the people, with the priests and Levites, were gathered to Ezra the scribe, in order to understand the words of the Law. 14 And they found written in the Law, which the Lord had commanded by Moses, that the children of Israel should dwell in sbooths 3during the feast of the seventh month, 15 and tthat they should announce and proclaim in all their cities and uin Jerusalem, saying, “Go out to the mountain, and vbring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written.”

16 Then the people went out and brought them and made themselves booths, each one on the wroof of his house, or in their courtyards or the courts of the house of God, and in the open square of the xWater Gate yand in the open square of the Gate of Ephraim. 17 So the whole assembly of those who had returned from the captivity made 4booths and sat under the booths; for since the days of Joshua the son of Nun until that day the children of Israel had not done so. And there was very zgreat gladness. 18 Also aday by day, from the first day until the last day, he read from the Book of the Law of God. And they kept the feast bseven days; and on the ceighth day there was a sacred assembly, according to the prescribed manner.

Summarized Bible

Complete Summary of
the New Testament

By KEITH L. BROOKS

Author of

“Simple Studies in Bible Marking”

Published by

Bible Institute of Los Angeles

536–558 South Hope Street

Los Angeles, Cal.

Copyright 1919

keith l. brooks

How Shall I Study My Bible?

by frederic w. farr, d. d.

PEOPLE are always asking, how shall I study the Bible? What is the best method? There is no short cut, no royal road, no magic method. Say to such an inquirer, “Read the Bible over and over again—not once, nor twice, nor thrice, but many, many times.” And that is all any one can do. Read it until you become familiar, cognizant of its contents, until you are so familiar with your Bible, be it Bagster or Oxford, that you can close your eyes and visualize the passage by locating it upon a particular page just where it belongs.

In riding upon a railroad train, you hear the trainmen call out the stations, and you refer to your time card to verify the call as each station is passed, and you wonder at the trained memory of the man who can repeat that long list of way stations without a mistake, and you ask him how he ever does it, and he smiles and replies that he has done it so long it is automatic, done without thought and without effort; and so the best product of Bible study becomes spontaneous and involuntary. You have read the Bible so frequently, so thoughtfully, so earnestly, so prayerfully that it comes to you without direct effort on your part where to locate a passage and you label it instinctively. And when the facts of Scripture are all in your head and heart, you can safely trust the Holy Spirit to interpret those facts, and you need not that any man teach you, and therefore the only thing to seek and to secure is to become familiar with the contents of the Word—thoroughly cognizant of all the facts of Scripture, and read them so often that you see them on the page where they occur, even with closed eyes. In that way, a man with one book, if that book be the Bible, has a large and liberal culture and an education that will serve manifold purposes in solving the problems and bearing the burdens and discharging the duties of daily life.

Christian workers must be taught and trained. To teach is to cause to know; to train is to cause to do; knowing and doing are related as a means to an end, as a cause and effect. “If ye know these things, happy are ye if ye do them.” Theory precedes practice. How could a man ever do anything unless he knows how it ought to be done? We not only have to be taught, we have to be trained. We must learn the theory, we must acquire the practice and knowledge as a means to an end. I shall briefly mention seven conditions under which Bible study may be prosecuted with success.