Intermarriage with Pagans

9 When these things were done, the leaders came to me, saying, “The people of Israel and the priests and the Levites have not aseparated themselves from the peoples of the lands, bwith respect to the abominations of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have ctaken some of their daughters as wives for themselves and their sons, so that the dholy seed is emixed with the peoples of those lands. Indeed, the hand of the leaders and rulers has been foremost in this 1trespass.” 3 So when I heard this thing, fI tore my garment and my robe, and plucked out some of the hair of my head and beard, and sat down gastonished. 4 Then everyone who htrembled at the words of the God of Israel assembled to me, because of the transgression of those who had been carried away captive, and I sat astonished until the ievening sacrifice.

5 At the evening sacrifice I arose from my fasting; and having torn my garment and my robe, I fell on my knees and jspread out my hands to the Lord my God. 6 And I said: “O my God, I am too kashamed and humiliated to lift up my face to You, my God; for lour iniquities have risen higher than our heads, and our guilt has mgrown up to the heavens. 7 Since the days of our fathers to this day nwe have been very guilty, and for our iniquities owe, our kings, and our priests have been delivered into the hand of the kings of the lands, to the psword, to captivity, to plunder, and to qhumiliation, 2as it is this day. 8 And now for a little while grace has been shown from the Lord our God, to leave us a remnant to escape, and to give us a peg in His holy place, that our God may renlighten our eyes and give us a measure of revival in our bondage. 9 sFor we were slaves. tYet our God did not forsake us in our bondage; but uHe extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us va wall in Judah and Jerusalem. 10 And now, O our God, what shall we say after this? For we have forsaken Your commandments, 11 which You commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is an unclean land, with the wuncleanness of the peoples of the lands, with their abominations which have filled it from one end to another with their impurity. 12 Now therefore, xdo not give your daughters as wives for their sons, nor take their daughters to your sons; and ynever seek their peace or prosperity, that you may be strong and eat the good of the land, and zleave it as an inheritance to your children forever.’ 13 And after all that has come upon us for our evil deeds and for our great guilt, since You our God ahave punished us less than our iniquities deserve, and have given us such deliverance as this, 14 should we bagain break Your commandments, and cjoin in marriage with the people committing these abominations? Would You not be dangry with us until You had 3consumed us, so that there would be no remnant or survivor? 15 O Lord God of Israel, eYou are righteous, for we are left as a remnant, as it is this day. fHere we are before You, gin our guilt, though no one can stand before You because of this!”

Confession of Improper Marriages

10 Now awhile Ezra was praying, and while he was confessing, weeping, and bowing down bbefore the house of God, a very large assembly of men, women, and children gathered to him from Israel; for the people wept very cbitterly. 2 And Shechaniah the son of Jehiel, one of the sons of Elam, spoke up and said to Ezra, “We have dtrespassed 1against our God, and have taken pagan wives from the peoples of the land; yet now there is hope in Israel in spite of this. 3 Now therefore, let us make ea covenant with our God to put away all these wives and those who have been born to them, according to the advice of my master and of those who ftremble at gthe commandment of our God; and let it be done according to the hlaw. 4 Arise, for this matter is your responsibility. We also are with you. iBe of good courage, and do it.”

5 Then Ezra arose, and made the leaders of the priests, the Levites, and all Israel jswear an oath that they would do according to this word. So they swore an oath. 6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came there, he kate no bread and drank no water, for he mourned because of the guilt of those from the captivity.

7 And they issued a proclamation throughout Judah and Jerusalem to all the descendants of the captivity, that they must gather at Jerusalem, 8 and that whoever would not come within three days, according to the instructions of the leaders and elders, all his property would be confiscated, and he himself would be separated from the assembly of those from the captivity.

9 So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and lall the people sat in the open square of the house of God, trembling because of this matter and because of heavy rain. 10 Then Ezra the priest stood up and said to them, “You have 2transgressed and 3have taken pagan wives, adding to the guilt of Israel. 11 Now therefore, mmake confession to the Lord God of your fathers, and do His will; nseparate yourselves from the peoples of the land, and from the pagan wives.”

12 Then all the assembly answered and said with a loud voice, “Yes! As you have said, so we must do. 13 But there are many people; it is the season for heavy rain, and we are not able to stand outside. Nor is this the work of one or two days, for there are many of us who have transgressed in this matter. 14 Please, let the leaders of our entire assembly stand; and let all those in our cities who have taken pagan wives come at appointed times, together with the elders and judges of their cities, until othe fierce wrath of our God is turned away from us in this matter.” 15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this, and pMeshullam and Shabbethai the Levite gave them support.

16 Then the descendants of the captivity did so. And Ezra the priest, with certain qheads of the fathers’ households, were set apart by the fathers’ households, each of them by name; and they sat down on the first day of the tenth month to examine the matter. 17 By the first day of the first month they finished questioning all the men who had taken pagan wives.

Summarized Bible

Complete Summary of
the New Testament

By KEITH L. BROOKS

Author of

“Simple Studies in Bible Marking”

Published by

Bible Institute of Los Angeles

536–558 South Hope Street

Los Angeles, Cal.

Copyright 1919

keith l. brooks

How Shall I Study My Bible?

by frederic w. farr, d. d.

PEOPLE are always asking, how shall I study the Bible? What is the best method? There is no short cut, no royal road, no magic method. Say to such an inquirer, “Read the Bible over and over again—not once, nor twice, nor thrice, but many, many times.” And that is all any one can do. Read it until you become familiar, cognizant of its contents, until you are so familiar with your Bible, be it Bagster or Oxford, that you can close your eyes and visualize the passage by locating it upon a particular page just where it belongs.

In riding upon a railroad train, you hear the trainmen call out the stations, and you refer to your time card to verify the call as each station is passed, and you wonder at the trained memory of the man who can repeat that long list of way stations without a mistake, and you ask him how he ever does it, and he smiles and replies that he has done it so long it is automatic, done without thought and without effort; and so the best product of Bible study becomes spontaneous and involuntary. You have read the Bible so frequently, so thoughtfully, so earnestly, so prayerfully that it comes to you without direct effort on your part where to locate a passage and you label it instinctively. And when the facts of Scripture are all in your head and heart, you can safely trust the Holy Spirit to interpret those facts, and you need not that any man teach you, and therefore the only thing to seek and to secure is to become familiar with the contents of the Word—thoroughly cognizant of all the facts of Scripture, and read them so often that you see them on the page where they occur, even with closed eyes. In that way, a man with one book, if that book be the Bible, has a large and liberal culture and an education that will serve manifold purposes in solving the problems and bearing the burdens and discharging the duties of daily life.

Christian workers must be taught and trained. To teach is to cause to know; to train is to cause to do; knowing and doing are related as a means to an end, as a cause and effect. “If ye know these things, happy are ye if ye do them.” Theory precedes practice. How could a man ever do anything unless he knows how it ought to be done? We not only have to be taught, we have to be trained. We must learn the theory, we must acquire the practice and knowledge as a means to an end. I shall briefly mention seven conditions under which Bible study may be prosecuted with success.