2 After these things, when the wrath of King Ahasuerus subsided, he remembered Vashti, awhat she had done, and what had been decreed against her. 2 Then the king’s servants who attended him said: “Let beautiful young virgins be sought for the king; 3 and let the king appoint officers in all the provinces of his kingdom, that they may gather all the beautiful young virgins to 1Shushan the 2citadel, into the women’s quarters, under the custody of 3Hegai the king’s eunuch, custodian of the women. And let beauty preparations be given them. 4 Then let the young woman who pleases the king be queen instead of Vashti.”
This thing pleased the king, and he did so.
5 In 4Shushan the 5citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of bKish, a Benjamite. 6 cKish 6had been carried away from Jerusalem with the captives who had been captured with 7Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7 And Mordecai had brought up Hadassah, that is, Esther, dhis uncle’s daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.
8 So it was, when the king’s command and decree were heard, and when many young women were egathered at 8Shushan the 9citadel, under the custody of Hegai, that Esther also was taken to the king’s palace, into the care of Hegai the custodian of the women. 9 Now the young woman pleased him, and she obtained his favor; so he readily gave fbeauty preparations to her, besides 1her allowance. Then seven choice maidservants were provided for her from the king’s palace, and he moved her and her maidservants to the best place in the house of the women.
10 gEsther had not 2revealed her people or family, for Mordecai had charged her not to reveal it. 11 And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her.
12 Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women. 13 Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women’s quarters to the king’s palace. 14 In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king’s eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.
15 Now when the turn came for Esther hthe daughter of Abihail the uncle of Mordecai, who had taken her as his daughter, to go in to the king, she requested nothing but what Hegai the king’s eunuch, the custodian of the women, advised. And Esther iobtained favor in the sight of all who saw her. 16 So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign. 17 The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal jcrown upon her head and made her queen instead of Vashti. 18 Then the king kmade a great feast, the Feast of Esther, for all his officials and servants; and he proclaimed a holiday in the provinces and gave gifts according to the 3generosity of a king.
19 When virgins were gathered together a second time, Mordecai sat within the king’s gate. 20 lNow Esther had not revealed her family and her people, just as Mordecai had charged her, for Esther obeyed the command of Mordecai as when she was brought up by him.
21 In those days, while Mordecai sat within the king’s gate, two of the king’s eunuchs, 4Bigthan and Teresh, doorkeepers, became furious and sought to lay hands on King Ahasuerus. 22 So the matter became known to Mordecai, mwho told Queen Esther, and Esther informed the king in Mordecai’s name. 23 And when an inquiry was made into the matter, it was confirmed, and both were hanged on a gallows; and it was written in nthe book of the chronicles in the presence of the king.
Haman’s Conspiracy Against the Jews
3 After these things King Ahasuerus promoted Haman, the son of Hammedatha the aAgagite, and badvanced him and set his seat above all the princes who were with him. 2 And all the king’s servants who were cwithin the king’s gate bowed and paid homage to Haman, for so the king had commanded concerning him. But Mordecai dwould not bow or pay homage. 3 Then the king’s servants who were within the king’s gate said to Mordecai, “Why do you transgress the eking’s command?” 4 Now it happened, when they spoke to him daily and he would not listen to them, that they told it to Haman, to see whether Mordecai’s words would stand; for Mordecai had told them that he was a Jew. 5 When Haman saw that Mordecai fdid not bow or pay him homage, Haman was gfilled with wrath. 6 But he disdained to lay hands on Mordecai alone, for they had told him of the people of Mordecai. Instead, Haman hsought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus—the people of Mordecai.
7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, ithey cast Pur (that is, the lot), before Haman 1to determine the day and the 2month, 3until it fell on the twelfth month, which is the month of Adar.
8 Then Haman said to King Ahasuerus, “There is a certain people scattered and dispersed among the people in all the provinces of your kingdom; jtheir laws are different from all other people’s, and they do not keep the king’s laws. Therefore it is not fitting for the king to let them remain. 9 If it pleases the king, let a decree be written that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who do the work, to bring it into the king’s treasuries.”
10 So the king ktook lhis signet ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the menemy of the Jews. 11 And the king said to Haman, “The money and the people are given to you, to do with them as seems good to you.”
12 nThen the king’s scribes were called on the thirteenth day of the first month, and a decree was written according to all that Haman commanded—to the king’s satraps, to the governors who were over each province, to the officials of all people, to every province oaccording to its script, and to every people in their language. pIn the name of King Ahasuerus it was written, and sealed with the king’s signet ring. 13 And the letters were qsent by couriers into all the king’s provinces, to destroy, to kill, and to annihilate all the Jews, both young and old, little children and women, rin one day, on the thirteenth day of the twelfth month, which is the month of Adar, and sto plunder their 4possessions. 14 tA copy of the document was to be issued as law in every province, being published for all people, that they should be ready for that day. 15 The couriers went out, hastened by the king’s command; and the decree was proclaimed in 5Shushan the 6citadel. So the king and Haman sat down to drink, but uthe city of Shushan was 7perplexed.
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About The New King James VersionThe New King James Version is a total update of the 1611 King James Version, also known as the "Authorized Version." Every attempt has been made to maintain the beauty of the original version while updating the English grammar to contemporary style and usage. The result is much better "readability." It is noteworthy that the NKJV is one of the few modern translations still based on the "Western" or "Byzantine" manuscript tradition. This makes the New King James Version an invaluable aid to comparative English Bible study. |
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New King James Version All Rights reserved The text of the New King James Version (NKJV) may be quoted or reprinted without prior written permission with the following qualifications: (1) up to and including 1,000 verses may be quoted in printed form as long as the verses quoted amount to less than 50% of a complete book of the Bible and make up less than 50% of the total work in which they are quoted; (2) all NKJV quotations must conform accurately to the NKJV text. Any use of the NKJV text must include a proper acknowledgment as follows:
Scripture taken from the New King James Version. However, when quotations from the NKJV text are used in church bulletins, orders of service, Sunday School lessons, church newsletters and similar works in the course of religious instruction or services at a place of worship or other religious assembly, the notice "NKJV" may be used at the end of each quotation. For quotation requests not covered by the above guidelines, write to Thomas Nelson Publishers, Bible Rights and Permissions, P.O. Box 141000, Nashville, TN 37214-1000. |
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by frederic w. farr, d. d.
PEOPLE are always asking, how shall I study the Bible? What is the best method? There is no short cut, no royal road, no magic method. Say to such an inquirer, “Read the Bible over and over again—not once, nor twice, nor thrice, but many, many times.” And that is all any one can do. Read it until you become familiar, cognizant of its contents, until you are so familiar with your Bible, be it Bagster or Oxford, that you can close your eyes and visualize the passage by locating it upon a particular page just where it belongs.
In riding upon a railroad train, you hear the trainmen call out the stations, and you refer to your time card to verify the call as each station is passed, and you wonder at the trained memory of the man who can repeat that long list of way stations without a mistake, and you ask him how he ever does it, and he smiles and replies that he has done it so long it is automatic, done without thought and without effort; and so the best product of Bible study becomes spontaneous and involuntary. You have read the Bible so frequently, so thoughtfully, so earnestly, so prayerfully that it comes to you without direct effort on your part where to locate a passage and you label it instinctively. And when the facts of Scripture are all in your head and heart, you can safely trust the Holy Spirit to interpret those facts, and you need not that any man teach you, and therefore the only thing to seek and to secure is to become familiar with the contents of the Word—thoroughly cognizant of all the facts of Scripture, and read them so often that you see them on the page where they occur, even with closed eyes. In that way, a man with one book, if that book be the Bible, has a large and liberal culture and an education that will serve manifold purposes in solving the problems and bearing the burdens and discharging the duties of daily life.
Christian workers must be taught and trained. To teach is to cause to know; to train is to cause to do; knowing and doing are related as a means to an end, as a cause and effect. “If ye know these things, happy are ye if ye do them.” Theory precedes practice. How could a man ever do anything unless he knows how it ought to be done? We not only have to be taught, we have to be trained. We must learn the theory, we must acquire the practice and knowledge as a means to an end. I shall briefly mention seven conditions under which Bible study may be prosecuted with success.
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About Summarized Bible: Complete Summary of the New TestamentMost people have two or more Bibles in their home, and many people can point to two or three chapters and summarize their content (such as Genesis 1 or Psalm 23). Yet out of the millions of people who have Bibles, only a handful can summarize each book of the Bible, and almost no one can summarize each chapter of each book of the Bible. In this helpful handbook to the Bible, one can attain a quick summary or overview of the Bible in a matter of hours. It provides more than just interesting facts—it makes personal application to your life—book by book and chapter by chapter. The book can be read for its content, or it can be used side by side with a Bible as a handbook or commentary. It is a valuable tool for the Bible student, an extremely helpful aid for new Christians, and it deserves a place on the bookshelf of every Christian home. |
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