The King Dethrones Queen Vashti

1 Now it came to pass in the days of aAhasuerus 1(this was the Ahasuerus who reigned bover one hundred and twenty-seven provinces, cfrom India to Ethiopia), 2 in those days when King Ahasuerus dsat on the throne of his kingdom, which was in eShushan 2the 3citadel, 3 that in the third year of his reign he fmade a feast for all his officials and servants—the powers of Persia and Media, the nobles, and the princes of the provinces being before him— 4 when he showed the riches of his glorious kingdom and the splendor of his excellent majesty for many days, one hundred and eighty days in all.

5 And when these days were completed, the king made a feast lasting seven days for all the people who were present in 4Shushan the 5citadel, from great to small, in the court of the garden of the king’s palace. 6 There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and the gcouches were of gold and silver on a mosaic pavement of alabaster, turquoise, and white and black marble. 7 And they served drinks in golden vessels, each vessel being different from the other, with royal wine in abundance, haccording to the 6generosity of the king. 8 In accordance with the law, the drinking was not compulsory; for so the king had ordered all the officers of his household, that they should do according to each man’s pleasure.

9 Queen Vashti also made a feast for the women in the royal palace which belonged to King Ahasuerus.

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, iHarbona, Bigtha, Abagtha, Zethar, and Carcas, seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king, wearing her royal crown, in order to show her beauty to the people and the officials, for she was beautiful to behold. 12 But Queen Vashti refused to come at the king’s command brought by his eunuchs; therefore the king was furious, and his anger burned within him.

13 Then the king said to the jwise men kwho understood the times (for this was the king’s manner toward all who knew law and justice, 14 those closest to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the lseven princes of Persia and Media, mwho had access to the king’s presence, and who 7ranked highest in the kingdom): 15 “What shall we do to Queen Vashti, according to law, because she did not obey the command of King Ahasuerus brought to her by the eunuchs?”

16 And Memucan answered before the king and the princes: “Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in all the provinces of King Ahasuerus. 17 For the queen’s behavior will become known to all women, so that they will ndespise their husbands in their eyes, when they report, ‘King Ahasuerus commanded Queen Vashti to be brought in before him, but she did not come.’ 18 This very day the noble ladies of Persia and Media will say to all the king’s officials that they have heard of the behavior of the queen. Thus there will be excessive contempt and wrath. 19 If it pleases the king, let a royal 8decree go out from him, and let it be recorded in the laws of the Persians and the Medes, so that it will onot 9be altered, that Vashti shall come no more before King Ahasuerus; and let the king give her royal position to another who is better than she. 20 When the king’s decree which he will make is proclaimed throughout all his empire (for it is great), all wives will phonor their husbands, both great and small.”

21 And the reply pleased the king and the princes, and the king did according to the word of Memucan. 22 Then he sent letters to all the king’s provinces, qto each province in its own script, and to every people in their own language, that each man should rbe master in his own house, and speak in the language of his own people.

Esther Becomes Queen

2 After these things, when the wrath of King Ahasuerus subsided, he remembered Vashti, awhat she had done, and what had been decreed against her. 2 Then the king’s servants who attended him said: “Let beautiful young virgins be sought for the king; 3 and let the king appoint officers in all the provinces of his kingdom, that they may gather all the beautiful young virgins to 1Shushan the 2citadel, into the women’s quarters, under the custody of 3Hegai the king’s eunuch, custodian of the women. And let beauty preparations be given them. 4 Then let the young woman who pleases the king be queen instead of Vashti.”

This thing pleased the king, and he did so.

5 In 4Shushan the 5citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of bKish, a Benjamite. 6 cKish 6had been carried away from Jerusalem with the captives who had been captured with 7Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7 And Mordecai had brought up Hadassah, that is, Esther, dhis uncle’s daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.

8 So it was, when the king’s command and decree were heard, and when many young women were egathered at 8Shushan the 9citadel, under the custody of Hegai, that Esther also was taken to the king’s palace, into the care of Hegai the custodian of the women. 9 Now the young woman pleased him, and she obtained his favor; so he readily gave fbeauty preparations to her, besides 1her allowance. Then seven choice maidservants were provided for her from the king’s palace, and he moved her and her maidservants to the best place in the house of the women.

10 gEsther had not 2revealed her people or family, for Mordecai had charged her not to reveal it. 11 And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her.

12 Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women. 13 Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women’s quarters to the king’s palace. 14 In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king’s eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.

15 Now when the turn came for Esther hthe daughter of Abihail the uncle of Mordecai, who had taken her as his daughter, to go in to the king, she requested nothing but what Hegai the king’s eunuch, the custodian of the women, advised. And Esther iobtained favor in the sight of all who saw her. 16 So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign. 17 The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal jcrown upon her head and made her queen instead of Vashti. 18 Then the king kmade a great feast, the Feast of Esther, for all his officials and servants; and he proclaimed a holiday in the provinces and gave gifts according to the 3generosity of a king.

Summarized Bible

Complete Summary of
the New Testament

By KEITH L. BROOKS

Author of

“Simple Studies in Bible Marking”

Published by

Bible Institute of Los Angeles

536–558 South Hope Street

Los Angeles, Cal.

Copyright 1919

keith l. brooks

How Shall I Study My Bible?

by frederic w. farr, d. d.

PEOPLE are always asking, how shall I study the Bible? What is the best method? There is no short cut, no royal road, no magic method. Say to such an inquirer, “Read the Bible over and over again—not once, nor twice, nor thrice, but many, many times.” And that is all any one can do. Read it until you become familiar, cognizant of its contents, until you are so familiar with your Bible, be it Bagster or Oxford, that you can close your eyes and visualize the passage by locating it upon a particular page just where it belongs.

In riding upon a railroad train, you hear the trainmen call out the stations, and you refer to your time card to verify the call as each station is passed, and you wonder at the trained memory of the man who can repeat that long list of way stations without a mistake, and you ask him how he ever does it, and he smiles and replies that he has done it so long it is automatic, done without thought and without effort; and so the best product of Bible study becomes spontaneous and involuntary. You have read the Bible so frequently, so thoughtfully, so earnestly, so prayerfully that it comes to you without direct effort on your part where to locate a passage and you label it instinctively. And when the facts of Scripture are all in your head and heart, you can safely trust the Holy Spirit to interpret those facts, and you need not that any man teach you, and therefore the only thing to seek and to secure is to become familiar with the contents of the Word—thoroughly cognizant of all the facts of Scripture, and read them so often that you see them on the page where they occur, even with closed eyes. In that way, a man with one book, if that book be the Bible, has a large and liberal culture and an education that will serve manifold purposes in solving the problems and bearing the burdens and discharging the duties of daily life.

Christian workers must be taught and trained. To teach is to cause to know; to train is to cause to do; knowing and doing are related as a means to an end, as a cause and effect. “If ye know these things, happy are ye if ye do them.” Theory precedes practice. How could a man ever do anything unless he knows how it ought to be done? We not only have to be taught, we have to be trained. We must learn the theory, we must acquire the practice and knowledge as a means to an end. I shall briefly mention seven conditions under which Bible study may be prosecuted with success.