Friday Aviv 17 Crucifixion - [May 12, 19 CE]

Statement of belief: “Sanctify them through thy truth: thy word is truth.” (John 17:17 KJV)

Updated 5941_[(?)] 12 14 2027 [2011-03-20]

Updated 5925_[(*??*)] 10 02 2029 [2013-01-15] – Re translation of Luke 24:21.

Updated 5925_[(*??*)] 10 15 2029 [2013-01-28] – Revising “after dusk” to “at twilight.”

Updated 5925_[(*??*)] 10 16 2029 [2013-01-29] – Revising John 20:26.

Updated 5925_[(*??*)] 01 05 2029 [2013-04-16] – Adding Acts 2-4 references and footnotes re hours of day.

Updated 5926_[(*??*)] 10 19 2030 [2014-01-21] – Adding a footnote re Matt 26:2.

Updated 5926_[(*??*)] 10 20 2030 [2014-01-22] – Adding a paragraph re Matt 27:40.

Updated 5927_[(*??*)] 13 16 2031 [2015-04-06] – Adding the datestamps of Matthew and Mark vs. John re the Last Supper.

A Preview of

the Friday Aviv 17 Crucifixion

Please consider especially the items highlighted in red font in the diagram below!

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For those of you that are stumbling upon the within findings not being in harmony with your prior assumptions regarding the fulfillment of Daniel’s prophecies, may I suggest that you look for and discover for yourself such additional light as God may be having in store for you upon these very issues within each of the items listed within this GateWay to things touching upon the Book of Daniel?

Once you feel you understand the concept outlined in the below preview, you may wish to:

1. Review in more depth a more detailed diagrammatic view of the events surrounding the crucifixion, or else you may wish to…

2. Review some of the biblical fundamentals behind this study, or else you may be interested in …

3. Pursuing some of the 31± astronomical celestial events tying the Passover to 19 CE. In contradistinction…

4. Please notice the glaring absence of any significant correlations between exactly dated celestial events on the one hand, and on the other the conventional Roman and New Testament chronologies.

Victory over Death Twice Repeated Lazarus at the beginning of Aviv 1, then Yeshua at the beginning of Aviv 21, 19 CE
Julian weekday (midnight to midnight)	Julian calendar in 19 CE	Jewish calendar (sunset to sunset)	Day of the week	Yeshua’s & the Scriptural calendar	Events
Saturday morning	March 25		Sabbath		Astronomical new moon at 06:26 Jerusalem local solar time.
Sunday night	March 26		Day Two	Adar 1	SNB Mar 26 Jerusalem local solar time sunset: 18:14:33; moonset: 19:37:48; lag: 83 min 15 sec; illumination: 2:42%
Monday night	March 27	Adar 1	Day Three	Adar 2	Rabbinic New Moon (cf. ‘Reckoning of Rabbinic New Moon’ below:)
Sunday morning	April 9	Adar 13	Day One	Adar 14	Sunrise full moon & Reckoning of Rabbinic New Moon: Astronomical full moon Apr 8 at 06:33 Jerusalem local solar time. [SNB Apr 8 Jerusalem local solar time sunrise: 5:42:04 with moon at -3° 40’; Altitude: -4° 23.518’ è 1^st sunrise full moon on April 9 è Rabbinical Adar 1 beginning at sunset Mon March 27]
Sunday night	April 23	Adar 28	Day Two	Adar 29	Astronomical new moon at 18:50 Jerusalem local solar time.
Monday	April 24	Adar 28	Day Two	Adar 29	“3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick… 6 When he had heard therefore that he was sick, he abode Day Two still in the same place where he was.” John 11:3, 6 (TLT) Giving highest priority to God’s own reckoning of time, I believe Yeshua decided to stay at an optimal place for observing the potentially visible New Moon crescent that very evening at the end of Adar 29. More…
Monday night	April 24	Adar 29	Day Three	Adar 30	“7 Then after that [day, in the evening] saith he to his disciples, Let us go into Judaea again” John 11:7 (TLT) After having looked for, but not been able to see the New Moon crescent in spite of presumably optimal weather conditions, Yeshua was now ready to move on, knowing also that the New Moon would be easily visible the subsequent evening from Mt. Olives… More…
Tuesday night; the Fourth Day begins	April 25	Adar 30	Day Four	Aviv 1	John 11:17 TLT Accordingly came Yeshua to find him [Lazarus,] on this Day Four, being already placed within the tomb. John 11:20 KJV Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. John 11:39 TLT Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, he is already stinking: for it is the fourth day. John 11:43 KJV And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. It looks to me as though Yeshua first headed for the best vantage point on Mt. Olives for observing the Aviv New Moon, and that this is where Martha met him. As a way of blowing the shofar of the New Moon, Yeshua subsequently “cried with a loud voice, Lazarus, come forth!” More… Psalms 81:3 KJV Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. SNB Mon Apr 24 Jerusalem local solar time sunset: 18:31:45; moonset: 19:31:13; lag: 59 min 28 sec; illumination: 1.15%, but this illumination is not likely visible, and per the NT record I find that the New Moon crescent was first observed on Tue Apr 25.
Wednesday night	April 26	Aviv 1	Day Five	Aviv 2	Reckoning of Rabbinic New Moon: Astronomical full moon May 7 at 16:38 Jerusalem local solar time. [SNB May 8 Jerusalem local solar time sunrise: 5:07:17 with moon at +2° 0’; Altitude: 1° 16.616’ è 1^st sunrise full moon on May 8 è Rabbinical Aviv 15 would begin at sunset Tue May 9, but because this activates Rabbinical rules, Aviv 15 is deferred until sunset Wed May 10 è Rabbinical Aviv 1 began at sunset Wed April 26]
					More on the events prior to Aviv 10...
Thursday night [The Sixth Day of the week.]	May 4	Aviv 9	Day Six	Aviv 10	Arriving on Aviv 10^th [Thursday night] into Bethany Yeshua and his disciples are being served a supper by Martha while Mary anoints Yeshua’s feet in the presence of Lazarus and Judas Iscariot. Cf. John 12:1-8 with Matthew 26:6-16. [Colt dependent]
Friday	May 5	Aviv 9	Day Six	Aviv 10	Friday morning Yeshua rides into Jerusalem on an ass’s colt, returning late (in the 12^th hour?) but before sunset and the beginning of Shabbat. Thus the expression “the hour already being late” Mark 11:11, cf. Luke 19:28-44. [Colt dependent]
Sabbath	May 6	Aviv 10	Sabbath	Aviv 11	Yeshua curses the fig-less fig tree Mark 11:12-14, cf. Matt. 21:18-19. [Colt dependent]
Sunday	May 7	Aviv 11	Day One	Aviv 12	“Entering into the temple. Jesus began to throw out those selling and buying in the temple..." Mark 11:15-19, cf. Luke 19:45-46. (Are the activities at the temple being symbolized by the fruitless fig tree?) “And when even was come, he went out of the city.” Mark 11:19, cf. Matt. 21:17. [Colt dependent]
Monday	May 8	Aviv 12	Day Two	Aviv 13	“And passing along early, they saw the fig-tree withered from the roots. And remembering, Peter said to Him, Rabbi, behold, the fig-tree which You cursed has withered…” Mark 11:20-21, cf. Matt.21:20-22. “And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, And say unto him, By what authority doest thou these things? And who gave thee this authority to do these things?" Mark 11:27-28, cf. Matt. 21:23-27 & Luke 19:47-20:8. [Colt dependent]
Monday night is ”after [the first] two days [of the week]” Matt. 26:2[1]	May 8	Aviv 13	Day Three	Aviv 14	Mary anoints Yeshua’s head at the house of Simon the leper, who had been cured from his leprosy by Yeshua, and Judas Iscariot, Simon’s son, sells Yeshua into the jurisdiction of the State. Cf. Luke 19:45-46, 20:1-18, 19-20, 22:1-6, which text passages indicate that Judas covenanted with the “chief priests and captains” after the two events in the temple, i.e. cleansing the temple and being confronted by the chief priests, and certainly not at the supper before these events. [One or two anointments?: Some may question whether there was indeed a second anointing of Yeshua on Monday night. But upon reading first Luke 19:45-46, 20:1-18, 19-20, 22:1-6, then Matthew 26:1-7, 14 it seems to me quite clear that this the anointing of Matthew 26:7 took place on Monday night and not at the time of the supper on Thursday night, Aviv 10. Indeed, there are many similarities, but there are also certain differences, between the accounts of these events as recorded by the authors of the gospels. [Colt dependent] ]
Tuesday at sunset	May 9	Aviv 13/14	Day 3/4	Aviv 14/15	Passover supper being prepared/slaughtered - in full accord with the Torah instructions for Passover.
Tuesday night	May 9	Aviv 14	Day Four	Aviv 15	Passover supper being eaten by Yeshua and the Twelve in the upper room. Per the calendar of Yeshu and of the Scriptures (the beginning of Abib 15:) “And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?” Mark 14:12. “Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18 And he said… My time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus had appointed them; and they made ready the passover.” Matthew 26:17-19. Per the calendar of the Jews (the beginning of Nisan 14:) “Now before the feast of the passover… 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him… 3 Jesus… 4… riseth from supper, and laid aside his garments; and took a towel, and girded himself.” John 13:1-4
Wednesday	May 10	Aviv 14	Day Four	Aviv 15	Yeshua is taken captive in Gethsemane, then, after daybreak, i.e. “as soon as it was day…,” “the elders of the people and the chief priest and the scribes came together and led him into their council” (Luke 22:66,) after that (and not necessarily the same day,) Yeshua was brought by the priests before Pilate, where he was at the 6^th hour [2] of the day (John 19:13-14.) The mob is given the choice between Yeshua and Barabbas.
Wednesday at sunset	May 10	Aviv 14/15	Day 4/5	Aviv 15/16	The priests prepares/slaughters their own Passover supper - in full accord with the Jew’s traditional instructions for Passover (cf. John 19:14 and John 19:31 which two texts gives two distinct and separate reasons for each of them being a day of “preparation,” i.e. two distinct and separate days. Cf. May 12 below! Cf. also Shem Tov’s Hebrew Matthew 27:15!)
Wednesday night	May 10	Aviv 15	Day Five	Aviv 16	The priests eat their Passover supper - in full accord with the Jew’s traditional instructions for Passover.
Thursday	May 11	Aviv 15	Day Five	Aviv 16	Barabbas is released. “On the day of the honored feast of Passover, it was their custom for the commander of the city to give…” Shem Tov’s Hebrew Matthew 27:15, i.e. according to the Jew’s traditional instructions for Passover.
Friday	May 12	Aviv 16	Day Six	Aviv 17	Crucifixion at the 3^rd hour (between 7:17 – 8:26 AM[3]; Mark 15:25.) (Cf. John 19:14 and John 19:31 which two texts gives two distinct and separate reasons for it being a day of “preparation,” i.e. two distinct and separate days. Cf. May 10 above!) Notice the unintended prediction within these scolding words: “Matt 27:40 TLT saying: See, (how) you would lay waste the temple of God and before the end of the Third Day of next week (build it); save yourself; if you are the Son of God come down from the gallows.” Cf. this link!
		Day Count re Yeshua being seen by his disciples (Acts 1:3)		Day Count towards the Feast of Weeks: The 50^th Day - Pentecost	Basis for this Day Count towards the 50^th Day (i.e. beginning Sabbath May 13:)
Sabbath	May 13	Aviv 17	Sabbath	Aviv 18 1	Biblical day for the Waving of the Sheaf. Beginning of the three days of the restoration of the bodily temple of Yeshua. First (1st) of the fifty (50) days counting towards the Feast of Weeks-The Ante Type for the Cycle of Jubilee (Cf. June 23-30 below.) Indeed a very special Shabbat, “for that sabbath day was a high day” (John 19:31.) Also the first morning following the first two morrows of the Feast of Passover as honored by the Jews (ממכרת הפסח Shem Tov’s Hebrew Matthew 27:62. Notice that מכרת is plural and, lacking any other number, denotes the dual while the prefix, -מ, denotes ‘from’ or ‘following, after’. Thus the morrow of the third day of the Feast of Unleavened Bread “as honored by the Jews.”)
Sunday	May 14	Aviv 18	Day One	Aviv 19 2	2^nd day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this sign as applied to being in the whale’s belly / being devoured by the dragon / being subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1 Sam. 8.)
Monday	May 15	Aviv 19	Day Two	Aviv 20 3	3^rd day in “the whale’s belly” / “the heart of the earth” / grave. Cf. also this sign as applied to being in the whale’s belly / being devoured by the dragon / being subject to a State. (Matthew 12:40, Jonah 1:15-2:10; Rev. 12:4; & 1 Sam. 8.)
Monday night, “the third day” [of the week.] [KJV: “the first day of the week.”]	May 15	Aviv 20 The 1^st day of 40 that Yeshua is seen by his disciples (Acts 1:3) 1	Day Three	Aviv 21, the 7^th day in the Feast of Unleavened Bread [Gr. μιαν σαββατων] 4	The tomb is opened and found empty [after 72 hours, i.e. “three days and three nights,” i.e. Jonah’s sign in reverse. Cf. also re Josephus’ reckoning the reign of Caesar Augustus!] Yeshua is seen by many of his disciples: “Matthew 28:1 TLT And on the Seventh Day of the Feast of Unleavened Bread, at twilight, came Mary Magdalene and the other Mary to see the sepulcher.” “Mark 16:2 TLT And just prior to the most important of the Shabbats [i.e. just before the beginning of the Seventh Day of the Feast of Unleavened Bread,]they came unto the sepulcher at the setting of the sun.” “Mark 16:9 TLT Now when Jesus was risen in the beginning [i.e. at sunset] of the foremost Shabbat [i.e. the Seventh Day of the Feast of Unleavened Bread…]” Simon Peter, i.e. Cephas or Cleopas, on the road to Emmaus – and the returning to Jerusalem the same evening: “Luke 24:21 TLT And we trusted that it had been he which should have redeemed Israel: But quite the opposite happened.And notice, to top all of that off, this is already (the first portion of) the Third Day of the week afterwhich time these thingscame to pass [i.e. “the things,” the events, of the prior seven day week.]” [Cf this past walking the walk experience of mine!] “Luke 24:29 KJV But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.” “Luke 24:33 KJV And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them…” “Luke 24:40 KJV And when he had thus spoken, he showed them his hands and his feet.”
Wednesday - An eighth day.	May 16/17	Aviv 21 2	Day Four	Aviv 22 5	Although this may be an error in translation, notice that the seventh day of the Feast of Tabernacles is not traditionally considered a special Feast Day proclaimed by the Lord such as is the Eighth Day, Shemini HaAzeret, following upon, i.e. after, the Feast of Tabernacles! Notice also that the Scriptures are nowhere providing any instructions for celebrating an eight day following upon the Seventh Day of the Feast of Unleavened Bread! On the contrary, the Feast of Unleavened Bread is preceded by Passover Day proper, sometimes called the Preparation of the Passover. I believe this is to make us aware of some important distinctions! As in the end of a cycle, a year, and the beginning of the next. The year as well as the day should have one beginning and one end, not two!
Wednesday night; after the end of “an eighth day.”	May 17	Aviv 22 3	Day Five	Aviv 23 6	Thomas meets Yeshua in the evening after the eighth day. Cf. Luke 24:13, 29, 33, 39-41, 49; John 20:26-29. “John 20:26 TLT And after Day Eight was ended [i.e. after sunset at the beginning of Abib 23,] again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace, be unto you.”

Wednesday	June 21	Zif 27[4] 37	Day Four	Zif 28[5] 40	A total solar eclipse, darkening the sky and making the stars visible, along a narrow path of land from one end of the Roman Empire to the other. The language of Matthew 27:45; Mark 15:33; and Luke 23:44 per the best available manuscripts (Textus Receptus & Shem Tov’s Hebrew Matthew) seem to indicate that the local events at Jerusalem on May 12, as experienced and reported by the eyewitnesses behind said Gospels, were somehow being mixed up with this solar eclipse event and the date thereof as reported most likely primarily in the Latin language, but with translations also into Greek and Hebrew. Cf. Luke 23:38: Luke 23:38 KJV And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. More... & more… Cf. also this brief PowerPoint presentation re this particular! (English version; Swedish version.) Notice also the numbers 37 and 40!: The 40th day of Omer and the 37th day of Yeshua being seen by his disciples… Somehow it makes me think of this passage: John 20:17 KJV Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Saturday	June 24	40 The 40^th day Yeshua is seen by the disciples. Acts 1:3.	Sabbath	Sivan (1 or) 2[6] 43	Ascension. The disciples return to Jerusalem, “which is from Jerusalem a Sabbath day’s journey.” Acts 1:12-13. (Try this thought experiment!: 1. Count backwards from this Sabbath, the 43^rd day towards the Feast of Weeks, to find the 1^st day of the 40 during which Yeshua was being seen per Acts 1:3. 2. Identify what day of the week that “1^st day of the 40” is. Lastly: 3. Cf. Acts 10:40 to see what Peter is calling that particular day of the week!)
Sat-Sun	June 24/25		Day One	Sivan (2 or) 3 44
Sun-Mon	June 25/26		Day Two	Sivan (3 or) 4 45
Mon-Tue	June 26/27		Day Three	Sivan (4 or) 5 46
Tue-Wed	June 27/28		Day Four	Sivan (5 or) 6 47
Wed-Thu	June 28/29		Day Five	Sivan (6 or) 7 48
Thu-Fri	June 29/30		Day Six	Sivan (7 or) 8 49
Friday evening and Saturday	June 30/July 1		Sabbath	Sivan (8 or) 9 50 The 7^th of 7 Sabbaths (and the 8^th of 8 Sabbaths) of the Omer	The day of Pentecost concluding the 50 day count. The outpouring of the Holy Ghost at the 3^rd hour and Peter and John at the temple at the 9^th hour of prayer[7] (Acts 2:1-4:4; hour ref.: Acts 2:15; 3:1.) - Notice that this is a counting of days or “hots” (Hebr. “יום” meaning “hot,”) not necessarily including the preceding dark and cool portion of any 24 hour period, as indicated by the timing of the Waving of the Sheaf sacrifice marking the beginning of these 50 days. o If the corresponding year of Jubilee is being concluded by the first 21 days of the 7th Moon at the end of a Sabbath year, isn’t that a perfect timing for a perfected return of equity ownership to the party originally granted title to the land by the Creator? Cf. Leviticus 25:10! That is, an allodial ownership under none but the Creator alone! - Notice also that the 1st day of Omer, the initiating event being the Omer sacrifice, the Waving of the Sheaf, in the morning of a weekly Shabbat, counts as an accession period. Accordingly the first full Shabbat cannot be included in the count of seven Shabbats. Accordingly the Day of Pentecost is also the 7th Shabbat and the 49th full 24 hour period in the count of Omer. - These observations also have implications upon which year is a Sabbath year, i.e. the year being concluded by the Seventh Moon OR the year beginning by the Eight Day Festival and the subsequent Eighth Moon. o Notice that the beginning of the Eighth Day is marked by the setting of the sun, by the setting of the moon, and by the dark and cold portion of the year! Cf. Genesis 1:14. Is there a more consistent way of reckoning the beginning of each year?
Sunday	July 2, 19 CE		Day One	Sivan (9 or) 10	Acts 4:5-33 Peter and John brought before “the authorities” of the land

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[2] NT timed events (cf. my Excel-file:)

. .Date. .	.Sunrise.	.Sunset.	.Gregorian military time.			. .Timed event in the NT. ..	. . .Reference. . .
May 10, 19 CE	05:02:08	18:39:13	10:42:35	-	11:50:41	6th hour: Yeshua before Pilate	John 19:14
May 12, 19 CE	05:00:22	18:40:31	07:17:04	-	08:25:24	3rd hour: Crucifixion	Mark 15:25
May 12, 19 CE	05:00:22	18:40:31	14:07:08	-	15:15:29	9th hour: Death	Matt 27:46; Mark 15:34
July 1, 19 CE	04:47:36	19:04:08	07:10:21	-	08:21:44	3rd hour: Outpouring of the Holy Spirit	Acts 2:15
July 1, 19 CE	04:47:36	19:04:08	14:18:37	-	15:30:00	9th hour: Hour of prayer	Acts 3:1

[4] Astronomical full moon June 6, 19 CE 04:25 Jerusalem local solar time [SNB June 6, 19 CE sunrise: 04:49:24 with full moon at -22’ Altitude: -1° 5.527’] ⇒ Zif 13 began at sunset Jun 6 ⇒ Zif 1 began May 25. But that allows 29 days for Nisan, which is OK. ⇒ Zif 28 began at sunset June 21, 19 CE & the June 21 solar eclipse took place on the Jews’ Zif 27, 19 CE.

[5] Astronomical New Moon May 23, 19 CE 04:54 Jerusalem local solar time ⇒ Scriptural Zif 1 began at sunset May 24, 19 CE and Zif 29 began at sunset June 21, 19 CE & the June 21 solar eclipse took place on the Scriptural Zif 28, 19 CE.

[6] SNB 22 June, 19 CE Jerusalem horizon sunset: 19:02:30; moonset: 20:05:38; lag: 63 min 08 sec; illum.: 2.15% è Sivan 1 began at sunset June Thu 22 (or Fri 23,) 19 CE.