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V.   Study Notes to Myself

For specific reference only…

 

 

(I’ve tried to extract the most important things of value into the above.  Don’t waste time reading the below sludge notes, except for particular references as given above, and unless you’re very interested in the particulars of the beginnings of my present study!)

 

 

 

 

 

Below are the particulars and my actual study with quotes and working comments and notes to myself (First selecting out all relevant passages using the Greek word for ‘hour’ [Items 1-18], then selecting out all relevant passages using the Greek word for ‘day’ [Items 19-64]):

 

1.

Matt 26:40

40   And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

(KJV)

 

one hour”: Considering the importance of timing as referenced by the creator and by Yehoshua both, what is the significance of this particular “one hour”? Isn’t this “hour number one”, i.e. a very special “first hour” in the life of Yehoshua?  Remember his words at the wedding in Cana in Galilee, where he said “My hour is not yet come!”?

 

Grammatically this passage is in the accusative case which denotes duration, thus: for this [fundamental/initial] Hour One (#1) [of the paschal events]”.

 

2.

Matt 26:45

45   Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

(KJV)

 

        the hour is at hand, and the Son of man is betrayed

= the  point in time is approaching when the Son of man is transmitted

 

3.

Matt 26:55

55   In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

(KJV)

 

that same hour”: Isn’t this referencing the particular point in time of transmittal?

 

 

4.

Matt 27:45-46

45   Now from the sixth hour there was darkness over all the land unto the ninth hour.

46   And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

(KJV)

 

Each of the above “hours” denotes events occurring within each such hour. 

 

Also one may notice how in the Greek this text passage is demonstrating that the numeral (here six and nine respectively) may be placed either before OR after the word for ‘hour’.  Additionally it is noted that the definite article though not used in the Greek is yet implied in this usage.

 

Presumably the same is true for ‘day/s’. 

 

 

 

5.

Matt 27:50

50   Jesus, when he had cried again with a loud voice, yielded up the ghost.

(KJV)

 

6.

Mark 14:37

37   And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

(KJV)

 

        Cf. #1 above!

 

7.

Mark 14:41

41   And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

(KJV)

 

the hour is come” is in perfect tense I believe.  I.e. “the first hour has come and gone!”

 

 

8.

Mark 15:25

25   And it was the third hour, and they crucified him.

(KJV)

 

This should correspond to the time period between 8AM and 9AM.

 

Notice what occurred in the sixth (6th) hour on a necessarily earlier day!  Cf. #18!

 

 

9.

Mark 15:33-34

33   And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

 

Cf. #4 above!

 

10.

34   And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

(KJV)

 

“the ninth hour”:  The Greek is in dative case denoting specific point in time.

 

 

11.

Luke 22:1-14

1      Now the feast of unleavened bread drew nigh, which is called the Passover.

2      And the chief priests and scribes sought how they might kill him; for they feared the people.

3      Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4      And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

5      And they were glad, and covenanted to give him money.

6      And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7      Then came the day of unleavened bread, when the passover must be killed.

8      And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

9      And they said unto him, Where wilt thou that we prepare?

10   And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

11   And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

12   And he shall shew you a large upper room furnished: there make ready.

13   And they went, and found as he had said unto them: and they made ready the passover.

14   And when the hour was come, he sat down, and the twelve apostles with him.

(KJV)

 

when the hour was come”: The Greek uses the word ‘geneto’ = “cause to become”, i.e. at the beginning of that hour, that duration.

 

Notice that the time to kill the Passover is at the evening at the end of the 14th and beginning of the 15th of Aviv/Nissan, whereas the time to eat it is on the 15th before the dawn of the morning!  Obviously Yehoshua was not crucified on the 14th! Neither could he possibly have been crucified on the following day, the 15th, i.e. noting items #8 and #18. Cf. Deut. 16:4, Lev. 23:5-8 & Ex. 12:2-14,15-20! 

 

Thus the crucifixion must have occurred no earlier than the 16th, or even on the 17th!

 

12.

Luke 22:51-53

51   And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52   Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53   When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

 (KJV)

 

“this is your hour, and the power of darkness”: Both ‘hour’ and ‘the power of darkness’ are nominative case while ‘your’ is genitive, thus: “this hour [this moment] and the authority of darkness both belong to you”

 

 

13.

Luke 23:44

1.       And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

(KJV)

 

Cf. #4 above!

 

 

14.

Luke 24:1-33

1      Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

2      And they found the stone rolled away from the sepulchre.

3      And they entered in, and found not the body of the Lord Jesus.

4      And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

5      And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

6      He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

7      Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

8      And they remembered his words,

9      And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

10   It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

11   And their words seemed to them as idle tales, and they believed them not.

12   Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13   And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14   And they talked together of all these things which had happened.

15   And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16   But their eyes were holden that they should not know him.

17   And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18   And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

19   And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

20   And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

21   But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22   Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23   And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24   And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

25   Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26   Ought not Christ to have suffered these things, and to enter into his glory?

27   And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

28   And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

29   But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

30   And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

31   And their eyes were opened, and they knew him; and he vanished out of their sight.

32   And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

33   And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

(KJV)

 

“to day is the third day since”: Can be translated thus: “this day brings us to the third weekday [i.e. Tuesday] following”.

 

Notice that apparently this 24th Chapter is all about events occurring within the space of one day, one 12 hour period between points of extremity of dawn, and of dusk, i.e. on – and before the first hour of - the Third Day of the week.

 

the first day of the week, very early in the morning, they came…”: Attempting a more correct(?) translation: “And on the true Sabbath they rested in accord with the Covenant [The Gr. word is derived from words meaning ‘fixed’ and ‘limit’.]  But, on the One of the Sabbaths during deep dawn [i.e. during the time of the most profound dawn] they came…”

 

The designation “the One of the Sabbaths” could perhaps be considered a designation for the Seventh Day among the seven days constituting the Feast of Unleavened Bread?  Considering the meaning of the Greek word ‘sabbatw deuteroprotw’ or the English ‘second chief Sabbath’, perhaps analogously the regular Sabbath within the Passover week could technically – and for purposes of understanding the use of the Greek term ‘mia sabbaton’ - be called something on the order of “sabbatw deutero-zero,” “sabbatw deutero-profound,” or even “sabbaton deutero-batheos.”

 

One important thing to notice here is that “the seventh day of the Feast of Unleavened Bread” apparently did occur on the Third Day of the Week [i.e. Monday night through Tuesday afternoon.]  If this is true, then we should expect to find support in the bible text for Passover Eve occurring on the prior Third Day of the Week, and the first day of Unleavened Bread, i.e. Aviv 15, occurring on the last prior Fourth Day of the Week.  Which we will…  (Cf. #36 below!)

 

Perhaps we’ll even find some event corresponding to the Aviv 10th instruction in Exodus 12:3, which states:

 

Exod 12:3

3      Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

(KJV)

 

 

 

15.

John 12:1-33

1      Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

2      There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3      Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4      Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

5      Why was not this ointment sold for three hundred pence, and given to the poor?

6      This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7      Then said Jesus, Let her alone: against the day of my burying hath she kept this.

8      For the poor always ye have with you; but me ye have not always.

9      Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

10   But the chief priests consulted that they might put Lazarus also to death;

11   Because that by reason of him many of the Jews went away, and believed on Jesus.

12   On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

13   Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

14   And Jesus, when he had found a young ass, sat thereon; as it is written,

15   Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

16   These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

17   The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

18   For this cause the people also met him, for that they heard that he had done this miracle.

19   The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

20   And there were certain Greeks among them that came up to worship at the feast:

21   The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

22   Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

23   And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

24   Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25   He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26   If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

27   Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28   Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29   The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30   Jesus answered and said, This voice came not because of me, but for your sakes.

31   Now is the judgment of this world: now shall the prince of this world be cast out.

32   And I, if I be lifted up from the earth, will draw all men unto me.

33   This he said, signifying what death he should die.

(KJV)

 

“The hour” thrice referenced in this chapter all pertain to the same point in time, perhaps also to the same “hour” referenced in one or more of the above texts.  I find it interesting that Yehoshua is using  the request from the Greek foreigners as a sign that ‘the hour’ has now come for Him to become a seed sown in the earth for a future rich harvest among heathen lands…

 

“Then Jesus six days before the passover came to Bethany”: What day might this be exactly? The Greek word, ‘pro,’ translated ‘before,’ means “in front of… prior to” (Strong’s 4253.)  The next words are the Cardinal number ‘six’ and the Greek word ‘hemeron’ meaning ‘days’ is in genitive plural format.  Time designations in genitive form according to the Greek grammar supposedly means “within a time”.  Thus perhaps the passage should be translated “Jesus came to Bethany within the six days prior to Passover.”  Be that as it may, but the point in time which is exactly six days prior to the beginning of Aviv 14th, Passover, is the evening when Aviv 8th begins, which is also the cutoff time between the first and second week of that year and that month.

 

We also learn from this passage that “On the next day,” i.e. following his anointing by Mary, he rode upon an ass into Jerusalem.  It would seem that the passage translated “On the next day”, is better translated “On the following morning,” since the Greek word is based upon roots meaning ‘succeding’ and ‘breeze.’ If so, then both events occur within the same biblical/Hebrew calendar day.

 

Cf. #36 below!

 

 

16.

John 13:1-5

1      Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2      And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

3      Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4      He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5      After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

(KJV)

 

 

17.

John 17:1-3

1      These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

2      As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

3      And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

(KJV)

 

 

18.

John 19:13-14

13   When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14   And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

(KJV)

 

“the sixth hour”: Notice that the crucifixion occurred at the 3rd hour, i.e. three (3) hours earlier on another, necessarily later, day! Cf. #8 above!

 

From John 18:29 & 19:14 in comparison to the fact that Yehoshua and his disciples had already prepared and eaten their Passover, we learn that there must have existed then, as now, different definitions for the traditions of Passover time. Cf. Luke 22:7, #11 above!

 

 

 

19.

Matt 12:40

40   For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

(KJV)

 

 

20.

Matt 16:21

21   From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

(KJV)

 

“the third day”:  The Hebrew names for the days of the week are just like that.  If Yehoshua’s prophecy re Jonas being 3 full days and 3 full nights in the belly of the fish is correctly interpreted in that sense, i.e. re timing, then the term “the third day”, which by definition is an incomplete “third day”, cannot pertain to Jonas’ days, but should instead pertain to e.g. the named days of the week.

 

If so, then one may conclude that Yehoshua was risen from the dead on “the third day” sometime between sunset and the earliest dawn on that third day.

 

Cf. #19 above re 72 hours minimum and #14 above re the location of this time period!

 

This necessitates a Sixth Day [Friday] crucifixion.  Additionally it fixes the Calendar used by Yehoshua such that “the Third Day” must correspond to Aviv 21, crucifixion day must be Aviv 17th, and the Upper Room Passover supper must have been taking place in the dark early hours of Aviv 15, which would then correspond to the Fourth Day [late Tuesday night].  Aviv 10 would then occur on the prior Sixth Day [Friday].

 

 

 

21.

Matt 17:1-3

1      And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2      And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

3      And, behold, there appeared unto them Moses and Elias talking with him.

(KJV)

 

“after six days”:  The Greek words thus translated may equally correctly be translated “within the time frame next after the Sixth Day”.  Thusly, this corresponds to a Shabbat experience, a situation which certainly seem to agree with the nature of the event.

 

The grammatical basis for this is that the words “six days” are in a format corresponding to both acc. pl. and gen. sing..  The Greek word ‘meth’ means “association,” “next to,” or “next after.”

 

 

22.

Matt 17:22-24

22   And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

23   And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

24   And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

(KJV)

 

Cf. #20 above re “the third day”!

 

 

23.

Matt 20:17-19

17   And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

18   Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

19   And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

(KJV)

 

Cf. #20 above re “the third day”!

 

 

 

24.

Matt 24:27-31

27   For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

28   For wheresoever the carcase is, there will the eagles be gathered together.

29   Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

30   And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

31   And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

(KJV)

 

The timed events of verses 29 - and before - seem reminiscent of the events at in the afternoon of the day of crucifixion.  Verses 30-31 seems reminiscent of the spreading of the gospel around the world.

 

 

25.

Matt 25:11-13

11   Afterward came also the other virgins, saying, Lord, Lord, open to us.

12   But he answered and said, Verily I say unto you, I know you not.

13   Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

(KJV)

 

Notice to whom these words are directed!  Perhaps the lack of knowledge of certain timed events is selfimposed?!

 

 

 

26.

Matt 26:1-7

1      And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

2      Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

3      Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

4      And consulted that they might take Jesus by subtilty, and kill him.

5      But they said, Not on the feast day, lest there be an uproar among the people.

6      Now when Jesus was in Bethany, in the house of Simon the leper,

7      There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

(KJV)

 

The Greek words translated “after two days” may alternately be translated “following the second day” [i.e. Monday night.] Cf. #21 above re “after six days”!  This agrees also with both Passover and the Seventh Day of Unleavened Bread occurring on the Third Day of the Week [Tuesdays]. Cf. #36 below!

 

 

 

 

27.

Matt 26:61

61   And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

(KJV)

 

This is gen. pl. format for “in three days”, thus “to build it within the time frame of three days”.

 

 

 

28.

Matt 27:38-43

38   Then were there two thieves crucified with him, one on the right hand, and another on the left.

39   And they that passed by reviled him, wagging their heads,

40   And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

41   Likewise also the chief priests mocking him, with the scribes and elders, said,

42   He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43   He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

(KJV)

 

“in three days” is here in dat. pl. format, which together with the Gr. preposition, ‘en’, may make it “express both time within which and time at which”.

 

 

29.

Matt 27:57-66

57   When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

58   He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59   And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60   And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61   And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62   Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63   Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64   Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

65   Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66   So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

(KJV)

 

Notice that the time Yehoshua was in the grave, the belly of the earth, may indeed be very close to exactly 72 hours, though he died a few hours prior.

 

“the next day, that followed the day of the preparation”: Clearly the day of crucifixion took place on a “day of preparation” and the chief priests’ request to Pilate for a guard took place on a Sabbath or on a Feast Day.

 

“the next day”: Same as “the following morning”. Cf. #15!

 

“until the third day”: gen. sing. format meaning a specific “point in time”.  Notice the sloppy wording by the Chief priests and Phariseen, i.e. re no margin of time for their request!

 

 

 

30.

Mark 8:31-32

31   And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

32   And he spake that saying openly. And Peter took him, and began to rebuke him.

(KJV)

 

“after three days rise again”: This is in acc. pl. format only.  Indicates three full days prior to rising. – However starting point of three days is somewhat open to debate…

 

 

31.

Mark 9:1-2

1      And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

2      And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

(KJV)

 

“after six days”:  acc. pl. OR gen. sing. format.  Thus e.g.: “within the time frame next after the Sixth Day”, e.g. “on Shabbat”. Cf. #21 above!

 

 

 

32.

Mark 9:31-32

31   For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32   But they understood not that saying, and were afraid to ask him.

(KJV)

 

“rise the third day”: For consistency with three full days this must refer to the Third Day of the Week [Tuesday].  Cf. ## above!

 

 

33.

Mark 10:33-34

33   Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

34   And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

(KJV)

 

“the third day”: Cf. #32 above!

 

 

34.

Mark 13:19-20

19   For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

20   And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

(KJV)

 

 

 

35.

Mark 13:23-27

23   But take ye heed: behold, I have foretold you all things.

24   But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

25   And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

26   And then shall they see the Son of man coming in the clouds with great power and glory.

27   And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

(KJV)

 

        Cf. #24 above!

 

 

36.

Mark 14:1-4

1      After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

2      But they said, Not on the feast day, lest there be an uproar of the people.

3      And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

4      And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

(KJV)

 

“After two days was the feast of the passover…”: Cf. #26 – Mark seems more distinct than Matthew here!  Thus “In the space of time following next after the Second Day [Monday] was the feast of Passover…”

 

“Not on the feast day”:  Would seem to leave only the Fifth and Sixth days [Thursday and Friday] open!

 

“And being in Bethany”: This event seems in this text to be tied, more strongly than in Matthew, to the eve of the Third Day [Monday night].  Thus also Judas’ selling of Yehoshua, and then also the riding upon the ass into Jerusalem are pinpointed in time to the Third Day.  Cf. 14, 15, & 26!

 

 

 

37.

Mark 14:10-18

10   And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

11   And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

12   And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

13   And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

14   And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

15   And he will shew you a large upper room furnished and prepared: there make ready for us.

16   And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17   And in the evening he cometh with the twelve.

18   And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

(KJV)

 

“the first day of unleavened bread, when they killed the passover”:  These words confirms that our time reckoning as used here for that of Yehoshua is consistent with Biblical time reckoning e.g. in Exodus, Leviticus, and Deuteronomy. Cf. #11 above.

 

 

38.

Mark 14:54-59

54   And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

55   And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

56   For many bare false witness against him, but their witness agreed not together.

57   And there arose certain, and bare false witness against him, saying,

58   We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

59   But neither so did their witness agree together.

(KJV)

 

 

 

39.

Mark 15:26-34

26   And the superscription of his accusation was written over, THE KING OF THE JEWS.

27   And with him they crucify two thieves; the one on his right hand, and the other on his left.

28   And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29   And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30   Save thyself, and come down from the cross.

31   Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32   Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33   And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34   And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

(KJV)

 

 

40.

Luke 9:22-23

22   Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

23   And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

(KJV)

 

“raised the third day”: …of the Week. Cf. ## above!

 

 

41.

Luke 9:28-30

28   And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

29   And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

30   And, behold, there talked with him two men, which were Moses and Elias:

(KJV)

 

 

42.

Luke 9:36-38

36   And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

37   And it came to pass, that on the next day, when they were come down from the hill, much people met him.

38   And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

(KJV)

 

 

43.

Luke 9:51

51   And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

(KJV)

 

 

44.

Luke 13:14

14   And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

(KJV)

 

 

45.

Luke 13:31-32

31   The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32   And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

(KJV)

 

 

46.

Luke 18:31-34

31   Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

32   For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

33   And they shall scourge him, and put him to death: and the third day he shall rise again.

34   And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

(KJV)

 

“the third day”… of the week!  [dat. sing.]  See ## above! 

 

 

 

47.

Luke 22:1-15

1      Now the feast of unleavened bread drew nigh, which is called the Passover.

2      And the chief priests and scribes sought how they might kill him; for they feared the people.

3      Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4      And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

5      And they were glad, and covenanted to give him money.

6      And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7      Then came the day of unleavened bread, when the passover must be killed.

8      And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

9      And they said unto him, Where wilt thou that we prepare?

10   And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

11   And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

12   And he shall shew you a large upper room furnished: there make ready.

13   And they went, and found as he had said unto them: and they made ready the passover.

14   And when the hour was come, he sat down, and the twelve apostles with him.

15   And he said unto them, With desire I have desired to eat this passover with you before I suffer:

(KJV)

 

Certainly no question here but that Yehoshua and his disciples are going by the biblical Calendar and eating the Passover on Aviv 15th!

 

 

48.

Luke 22:61-23:16

61   And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

62   And Peter went out, and wept bitterly.

63   And the men that held Jesus mocked him, and smote him.

64   And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

65   And many other things blasphemously spake they against him.

66   And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

67   Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

68   And if I also ask you, ye will not answer me, nor let me go.

69   Hereafter shall the Son of man sit on the right hand of the power of God.

70   Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

71   And they said, What need we any further witness? for we ourselves have heard of his own mouth.

 

CHAPTER 23

 

1      And the whole multitude of them arose, and led him unto Pilate.

2      And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

3      And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

4      Then said Pilate to the chief priests and to the people, I find no fault in this man.

5      And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

6      When Pilate heard of Galilee, he asked whether the man were a Galilaean.

7      And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

8      And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

9      Then he questioned with him in many words; but he answered him nothing.

10   And the chief priests and scribes stood and vehemently accused him.

11   And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

12   And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

13   And Pilate, when he had called together the chief priests and the rulers and the people,

14   Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

15   No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

16   I will therefore chastise him, and release him.

(KJV)

 

All these events must have taken a day or two to accomplish, which is consistent with this time line as here proposed.

 

 

49.

Luke 23:50-24:24

50   And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

51   (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

52   This man went unto Pilate, and begged the body of Jesus.

53   And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

54   And that day was the preparation, and the sabbath drew on.

55   And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

56   And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

 

CHAPTER 24

 

1      Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

2      And they found the stone rolled away from the sepulchre.

3      And they entered in, and found not the body of the Lord Jesus.

4      And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

5      And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

6      He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

7      Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

8      And they remembered his words,

9      And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

10   It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

11   And their words seemed to them as idle tales, and they believed them not.

12   Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13   And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14   And they talked together of all these things which had happened.

15   And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16   But their eyes were holden that they should not know him.

17   And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18   And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

19   And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

20   And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

21   But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22   Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23   And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24   And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

(KJV)

 

“the sabbath drew on”: There is a distinct difference here between this Shabbat (v. 54) and “men sabbaton” (v. 56) on the one hand, and on the other the “mia sabbaton’ describing the Third Day [Tuesday] which was also the Seventh Day of the Unleavened Bread that year.

 

“first day of the week”: See # 14 above!

 

“the third day rise again”: […of the week!] See ## above!  Here confirmed by apparent angels!

 

“two of them went that same day to a village called Emmaus”:  Notice “the SAME day”, i.e. on the Third Day!

 

“to day is the third day since these things were done”: Cf. #14 above!

 

 

50.

Luke 24:28-46

28   And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

29   But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

30   And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

31   And their eyes were opened, and they knew him; and he vanished out of their sight.

32   And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

33   And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

34   Saying, The Lord is risen indeed, and hath appeared to Simon.

35   And they told what things were done in the way, and how he was known of them in breaking of bread.

36   And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

37   But they were terrified and affrighted, and supposed that they had seen a spirit.

38   And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

39   Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

40   And when he had thus spoken, he shewed them his hands and his feet.

41   And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

42   And they gave him a piece of a broiled fish, and of an honeycomb.

43   And he took it, and did eat before them.

44   And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

45   Then opened he their understanding, that they might understand the scriptures,

46   And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

(KJV)

 

“the third day”… of the week:  Here Yehoshua is confirming his own words spoken in days gone by!

 

 

 

51.

Luke 24:49-52

49   And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

50   And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

51   And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

52   And they worshipped him, and returned to Jerusalem with great joy:

(KJV)

 

 

52.

John 2:1-4

1      And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2      And both Jesus was called, and his disciples, to the marriage.

3      And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4      Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

(KJV)

 

“the third day”: …of the week as always apparently!  See ## above!

 

 

53.

John 2:12-14

12   After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13   And the Jews' passover was at hand, and Jesus went up to Jerusalem,

14   And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

(KJV)

 

Notice that the initiating marriage feast occurred right around Aviv 1 and the beginning of the sacred year.

 

 

54.

John 2:18-22

18   Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19   Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20   Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21   But he spake of the temple of his body.

22   When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

(KJV)

 

“in three days”: dat. pl. + ‘en’.  Thus: “Within the space of three days”

 

Notice also that this is the 46th year of building upon Herodes’ temple.  I.e. a means of correlating various dates relative to the said building project!

 

 

55.

John 6:39-40

39   And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40   And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

(KJV)

 

 

 

56.

John 6:44

44   No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

(KJV)

 

"the last day”: Perhaps applicable also unto the last day of the Feast of Unleavened Bread, i.e. to the Third Day?!

 

57.

John 6:54

54   Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

(KJV)

 

        See # 56 above!

 

58.

John 11:4-8

4      When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

5      Now Jesus loved Martha, and her sister, and Lazarus.

6      When he had heard therefore that he was sick, he abode two days still in the same place where he was.

7      Then after that saith he to his disciples, Let us go into Judaea again.

8      His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

(KJV)

 

        “two days”: Alternative translation “the Second Day” [Monday.]

 

 

59.

John 11:17

17   Then when Jesus came, he found that he had lain in the grave four days already.

(KJV)

 

        “four days”:  acc. pl. Thus pertaining to duration only!

 

 

60.

John 11:24-26

24   Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

25   Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26   And whosoever liveth and believeth in me shall never die. Believest thou this?

(KJV)

 

 

 

61.

John 11:44-12:3

44   And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45   Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

46   But some of them went their ways to the Pharisees, and told them what things Jesus had done.

47   Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

48   If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

49   And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

50   Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

51   And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52   And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

53   Then from that day forth they took counsel together for to put him to death.

54   Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

55   And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

56   Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

57   Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

 

CHAPTER 12

 

1      Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

2      There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3      Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

(KJV)

 

        See # 15!

 

 

62.

John 12:6-14

6      This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7      Then said Jesus, Let her alone: against the day of my burying hath she kept this.

8      For the poor always ye have with you; but me ye have not always.

9      Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

10   But the chief priests consulted that they might put Lazarus also to death;

11   Because that by reason of him many of the Jews went away, and believed on Jesus.

12   On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

13   Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

14   And Jesus, when he had found a young ass, sat thereon; as it is written,

(KJV)

 

 

        All are events occurring on the Third Day, Feast of Passover, [Monday]. Cf. #15!

 

 

63.

John 20:1-19

1      The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2      Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3      Peter therefore went forth, and that other disciple, and came to the sepulchre.

4      So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5      And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6      Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7      And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8      Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9      For as yet they knew not the scripture, that he must rise again from the dead.

10   Then the disciples went away again unto their own home.

11   But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12   And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13   And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14   And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15   Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16   Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17   Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18   Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19   Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

(KJV)

 

All these are events of the Third Day, i.e. the Seventh Day of the Feast of Unleavened Bread. Cf. ## 14 & 37!

 

 

 

64.

John 20:26

26   And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

(KJV)

 

“after eight days”:  “Next after” what eight days?  An additional eight days, OR an eight day period just concluded?  Isn’t Aviv 14 / ’Passover’ through Aviv 21 / ’the last day of unleaven bread’ just such, and most significant, eight day period which would likely be referenced by just such an expression? (Cf. also #41.)

 

Thus this event would follow the prior event very closely, likely within a few hours, wouldn’t it?

 

 

 

 

 

 

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