Without recourse. All Rights Reserved. Tree of Life©
Statement of belief: “Sanctify them through thy truth: thy word
is truth.” (John 17:17 KJV)
Created 5930± 12 20 2026 [2010-03-07]
Last edited 5924[(*??*)] 05 27 2028
[2012-09-15]
The Lord’s Prayer
An interlinear TLT © translation
based upon Shem Tov’s Hebrew Matthew[i] 6:9-13
(Re Shem Tov’s Hebrew Matthew,
a transcript of an original Hebrew text from which the
Aramaic
and then the Greek manuscripts are translated, please
cf. the last portion of this video
presentation by Nehemiah Gordon,
a Dead Sea Scrolls scholar from Jerusalem:)
Grammar notations[ii]
Strong’s Hebrew numbers
עבר[iii]
Word for word English translation
English translation (TLT © Tree of Life Time version)
Swedish translation (TLT © )
The Red Line
of the Lord’s Prayer:
– A prayer for the transfer
of a clear title from the State to the
Creator of all things…
– A prayer for taking
back One’s power of responsibility…
– A prayer for the return
of proper respect for the original boundaries…
-
A
Prayer for the redemption of God’s property…
8034_ |
6942 |
1 |
שִׁמְךָ |
יִתְקַדֵשׁ |
אָבִינוּ |
your name |
cleans |
Our Father/origin |
- Our Origin / original Father / Creator in verity,
clear your title [to me and mine!]
-Vårt Ursprung / Fader vår /
Du som verkligen är Skaparen, rengör Din titel [till mig och mitt!]
* * *
* * * * *
|
pp, masc
pl[iv], nn |
|
|
|
|
|
776___ |
8034_ |
6213 |
1921 |
7522 |
4438 |
1254 |
וּבָאָרֶץ |
בְּשֶׁמִיםְ |
עָשְׂוּי |
יִהְיֶה |
רְצוֹנְךָ |
מַלְכוּתְךָ |
וְיִתְבָּרָךְ |
|
|
|
|
|
|
And bless/create |
|
|
|
of delight |
your kingdom |
||
in accord with the names |
shaped |
let it be |
|
|
||
but also with the substance |
|
|
|
|
|
|
- Create your Kingdom of Delight! Take title to it and let it be shaped [not only] in name, but in action and substance!
- Skapa ditt underbara
Konungarike! Tag titel till det och låt det formas [inte bara] i ord [eller tanke,] men i akt
och i påtaglighet!
* * *
* * * * *
|
8548__ |
3898_ |
3051 |
|
תְּמִידִית |
לְחֶמְנוּ |
וּתִתֵּן |
towards us heat (us bread) |
And give |
||
|
continually |
|
|
- Teach us our lessons continually [such that we may come to
recognize each our part of the responsibility!]
- Lär oss våra lärdomar,
kontinuerligt och oavbrutet [på det att vi måtte uppmärksamma vars och ens vår
delaktighet i ansvaret!]
* * *
* * * * *
|
2401 |
4234__ |
833,834 |
2401__ |
|
4234 |
|
לָנוּ |
לַחוֹטִאים |
מוֹחֲלִים |
אֲנַחְנוּ |
כַּאֲשֶׁר |
חַטֺּאתֵינוּ |
לְנוּ |
וּמְחוֹל |
|
|
|
|
|
before us |
And dance/display |
|
|
|
|
we |
as stand |
our crimes/trespasses/offences |
||
those that crimes/trespasses/offences |
dances/displays |
|
|
|
|
||
towards us |
|
|
|
|
|
|
|
- Forgive us / Give us advance healing, as we give
healing to others that are trespassing upon us and ours.
- Förlåt oss / Giv oss
förebyggande läkedom, likasom vi ger läkedom till andra som överträder oss och vårat.
* * *
* * * * *
543_ |
7455 |
3617 |
8104 |
3045 |
935 |
408-413 |
|
אָמֵן |
רָע |
מִכָּל |
וְשָׁמְרֵינוּ |
נִסָּיוֹן |
לִידֵי |
תְּבִיאֵנוּ |
וְאַל |
|
|
|
|
|
|
|
And
not/power/mighty |
|
|
|
|
to know |
let
come to us |
||
|
|
But/And guard |
experience
/trial |
|
|||
|
from all |
|
|
|
|
|
|
So be it!/Amen! |
bad/evil (destruction of life)/superficiality (the head of the eye) |
- And let us not [be forced to] come into knowledge
by [our own] experience, but guard
[us by means of teaching us how to accept your advance warning; by means of
making your word of truth be our head] us from all destructive power and authority.
Let it be so! Amen!
-
Och låt oss inte [tvingas] komma
till kunskap genom [våra egna] misstag, men skydda [genom att lära oss ta varning i
förtid; genom att låta sanningens ord vara vårat huvud] oss från all destruerande
makt och myndighet.
Låt det så vara! Amen!
*
* * *
* * * *
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Without recourse. All Rights Reserved. Tree of Life©
[i] Howard, George, Hebrew Gospel of
Matthew (1995,) p. 24.
[ii] With a most fundamental footnote
entry… (cf. footnote iv below: “Re ‘shamajim’ vs.
‘shemim,’ that is re ‘heaven’ vs. ‘names’ ”)
[iii] Pointed Hebrew written by means of http://www.lexilogos.com/keyboard/hebrew.htm.
[iv] Re ‘shamajim’
vs. ‘shemim,’ that is re ‘heaven’ vs. ‘names:’
The
general rule for Hebrew gender is that “words indicating males are masculine…
and words indicating females are feminine…” (cf. Menahem
Mansoor, Contemporary Hebrew 1, p. 37.) The
exceptions to this rule, as used in the Holy Scriptures, are probably more of
an apparent nature than of a real nature. That is, considering that words and
names in Hebrew are very much intended to convey the fundamental nature and
descriptive characteristics of things. Thus, a thing that may superficially
appear as being a male while yet behaving, or being treated in real life and in
fundamental aspects, as a female, is properly treated as a female thing also as
reflected in the words describing or naming the thing. Most importantly, in
consequence of the definition found in Genesis 1:28, and as emphasized
especially in the first three of the Ten Commandments, a thing being treated as
property of a created thing, or being, is thereby appropriately referenced
among such things as God has authorized as being within the dominion of men per
Genesis 1:28; and 3:16. That is, in contradistinction to a being respected as a
sovereign Son or Daughter of God under none but the Creator of all.
It
follows that a name referencing the Father within a true Family of God, and
most especially the names of the Father of that original Family of God of which
the male and female two-in-oneness is created an image (Genesis 1:27,) must be
properly treated as a masculine word: ‘שמימ.’
That is, in contradistinction to a name of the Father of a family that is being
registered within the trusteeship of a State created by men. Accordingly it
should come as no surprise that the Hebrew word ‘shem,’
when used in reference to a human being registered within a State, is being
generally treated as a female word, that is, with the typical female plural
ending: ‘שמות’.
No
wonder then that men on earth perceive and translate the Hebrew word ‘שמימ,’
not as the plural of the Hebrew word for ‘Shem,’ meaning ‘name, title,
characteristic…,’ but as ‘heaven,’ that is, as a thing beyond their reach. –
That is, while yet not realizing that each one’s descent and entry into a State
of men is a voluntary action and not, as commonly believed, something one is
naturally born into, or a matter in which one has no choice. Cf. the
un-Scriptural concept of “being born in sin!”
It
should be added here that the point of voluntary choice and action is a very
early one. In fact, the very first within each chain of events! It is being
done for each new born infant when a parent signs his or her name upon a form
or document of the State which is being used for creating and assigning a
social security number and a typically ALL CAPS NAME very similar to the name
created by the parents and subsequently associating these similar sounding
names (cf. the term ‘idem sonans.’) This event typically happens very
shortly after the delivery of the infant, but commonly also at the very
beginning of the prenatal care being provided to the pregnant mother. At the
age of majority the maturing child will later be offered various benefits in
return for their signature upon forms being used as proof of his or her
voluntary consent and confirmation of said prior action of his or her parents.
Among such documents the alert child will recognize e.g. Forms from the
Selective Service Office, Forms used for applying for a Drivers
License or any other State ID, Forms used for applying for an employment with a
State registered company, Forms for self-assessment of Taxes, or, indeed, each
and any Form issued by the State.
The
easiest way for anyone to not fall into this trap and temptation is to
recognize the power of doing nothing and never to sign any of said documents
and forms. That is, in consequence of the “Thou shalt not…” commandments of
permanently resting under the protection of God alone. For those that find
themselves already trapped, the situation may not be quite so easy. Yet, so
long as one is yet alive, there is always a way provided for realizing true
redemption. That is, such that one’s proprietorship is truly and effectively
being transferred back into the Kingdom of God. This is a step by little step
process of undoing, rescinding, effectively and ab initio, each and all
of those initial contracts one has formerly signed.
The
good news is that the laws of every State are very carefully written for the
purpose of safe guarding the above referenced boundaries of proprietorship, and
once one has effectively recognized and acted upon the above referenced
principles one will be recognized and respected accordingly. Yet, One’s one to
one relationship under the guidance of none but our Savior must not be
perceived as a passive waiting for the action of someone else while doing
nothing one self, that is, by not even being willing to accept the guidance and
teaching of God and per the Holy Scriptures, re these things! Cf. Daniel
2:35, 44; Philippians 2:12; the
Three Angel’s Messages; and Revelation 18:4!
[v] Cf. New Comprehensive Shilo Pocket Dictionary, Edited by Zevi
Scharfstein (1995,) pp. E-H: 76, 246, H-E: 236.